किताब 5 · The Book of Mosques and Places of Prayer
396 रिवायतें · नंबर 1161–1569
हर रिवायत के नीचे डेटासेट का अपना तर्जुमा है, जैसा है वैसा ही दिखाया गया है। इसमें तर्जुमा करने वाले का नाम नहीं है, इसके हुक़ूक़ की तस्दीक़ नहीं हुई है, और किसी ने इसे अरबी से मिलाकर नहीं जाँचा है; कुछ रिवायतों का तर्जुमा है ही नहीं। असल टेक्स्ट अरबी है। डेटासेट में इस किताब का इस भाषा में कोई तर्जुमा नहीं है, इसलिए अंग्रेज़ी दिखाई जा रही है।
जहाँ तर्जुमा शुदा नबवी हदीसों के इनसाइक्लोपीडिया (HadeethEnc.com) में किसी रिवायत का हूबहू टेक्स्ट मौजूद है, वहाँ उसका तर्जुमा उसी रिवायत के नीचे स्रोत के नाम के साथ दिखाया गया है। दोनों को प्रोग्राम के ज़रिए, सिर्फ़ अरबी टेक्स्ट की बुनियाद पर जोड़ा गया है: इनसाइक्लोपीडिया की हदीस का पूरा टेक्स्ट, उसमें दर्ज सहाबी के नाम समेत, रिवायत का आख़िरी हिस्सा है, हर्फ़-ब-हर्फ़। इस जोड़ को किसी ने नहीं जाँचा है, और सबील के जायज़ाकारों ने तर्जुमे की जाँच नहीं की है। असल टेक्स्ट अरबी है।
Abu Dharr reported:I said: Messenger of Allah, which mosque was set up first on the earth? He said: Al-Masjid al-Haram (the sacred). I (again) said: Then which next? He said: It was the Masjid Aqsa. I (again) said: How long the space of time (between their setting up)? He (the Holy Prophet) said: It was forty years. And whenever the time comes for prayer, pray there, for that is a mosque; and in the hadith transmitted by Abu Kamil (the words are):" Whenever time comes for prayer, pray, for that is a mosque (for you)
Ibrahim b. Yazid al-Tayml reported:I used to read the Qur'an with my father in the vestibule (before the door of the mosque). When I recited the ayat (verses) concerning prostration, he prostrated himself. I said to him: Father, do you prostrate yourself in the path? He said: I heard Abu Dharr saying: I asked the Messenger of Allah (ﷺ) about the mosque that was first set up on the earth. He said: Masjid Harim. I said: Then which next? He said: The Masjid al-Aqsa. I said: How long is the space of time between the two? He said: Forty years. He (then) further said: The earth is a mosque for you, so wherever you are at the time of prayer, pray there
Jabir b. 'Abdullah al-Ansari reported:The Prophet (ﷺ) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle wassent particularly to his own people, whereas I have been sent to all the red and the black the spoils of war have been made lawful for me, and these were never made lawful to anyone before me, and the earth has been made sacred and pure and mosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and I have been supported by awe (by which the enemy is overwhelmed) from the distance (which one takes) one month to cover and I have been granted intercession
Hudhaifa reported:The Messenger of Allah (may peace be npon him) said: We have been made to excel (other) people in three (things): Our rows have been made like the rows of the angels and the whole earth has been made a mosque for us, and its dust has been made a purifier for us in case water is not available. And he mentioned another characteristic too
Abu Huraira reported that the Messenger of Allah (may peace be upon hlmg) said:I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بُعِثْتُ بِجَوَامِعِ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَبَيْنَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ فَوُضِعَتْ فِي يَدَىَّ " . قَالَ أَبُو هُرَيْرَةَ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْتُمْ تَنْتَثِلُونَهَا .
Abu Huraira reported:The Messenger of Allah (ﷺ) said: I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand. And Abfi Huraira added: The Messenger of Allah (ﷺ) has left (for his heavenly home) and you are now busy in getting them
Abu Huraira reported:The Messenger of Allah (ﷺ) said: I have been helped by terror (in the heart of the enemy) ; I have been given words which are concise but comprehensive in meaning; and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نُصِرْتُ بِالرُّعْبِ وَأُوتِيتُ جَوَامِعَ الْكَلِمِ " .
Hammam b. Munabbih reported:That is what Abu Huraira reported to us from the Messenger of Allah (ﷺ) and he narrated (some) ahadith one of which is that the Messenger of Allah (ﷺ) said: I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَشَيْبَانُ بْنُ فَرُّوخَ، كِلاَهُمَا عَنْ عَبْدِ الْوَارِثِ، - قَالَ يَحْيَى أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَبِي التَّيَّاحِ الضُّبَعِيِّ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ . فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ إِنَّهُ أَرْسَلَ إِلَى مَلإِ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ بِسُيُوفِهِمْ - قَالَ - فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفُهُ وَمَلأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ - قَالَ - فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ إِنَّهُ أَمَرَ بِالْمَسْجِدِ قَالَ فَأَرْسَلَ إِلَى مَلإِ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ " يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا " . قَالُوا لاَ وَاللَّهِ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ . قَالَ أَنَسٌ فَكَانَ فِيهِ مَا أَقُولُ كَانَ فِيهِ نَخْلٌ وَقُبُورُ الْمُشْرِكِينَ وَخِرَبٌ . فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّخْلِ فَقُطِعَ وَبِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالْخِرَبِ فُسُوِّيَتْ - قَالَ - فَصَفُّوا النَّخْلَ قِبْلَةً وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً - قَالَ - فَكَانُوا يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ إِنَّهُ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَهْ
Anas b. Malik reported:The Messenger of Allah (ﷺ) came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu 'Amr b 'Auf. He then sent for the chiefs of Banu al-Najir, and they came with swords around their inecks. He (the narrator) said: I perceive as if I am seeing the Messenger of Allah (ﷺ) on his ride with Abu Bakr behind him and the chiefs of Banu al-Najjar around him till he alighted in the courtyard of Abu Ayyub. He (the narrator) said: The Messenger of Allah (ﷺ) said prayer when the time came for prayer, and he prayed in the fold of goats and sheep. He then ordered mosques to be built and sent for the chiefs of Banu al-Najjar, and they came (to him). He (the Holy Prophet) said to them: O Banu al-Najjar, sell these lands of yours to me. They said: No, by Allah. we would not demand their price, but (reward) from the Lord. Anas said: There (in these lands) were trees and graves of the polytheists, and ruins. The Messenger of Allah (may peace he upon him) ordered that the trees should be cut, and the graves should be dug out, and the ruins should be levelled. The trees (were thus) placed in rows towards the qibla and the stones were set on both sides of the door, and (while building the mosque) they (the Companions) sang rajaz verses along with the Messenger of Allah (ﷺ): O Allah: there is no good but the good of the next world, So help the Ansar and the Muhajirin
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا حَتَّى نَزَلَتِ الآيَةُ الَّتِي فِي الْبَقَرَةِ { وَحَيْثُمَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ} فَنَزَلَتْ بَعْدَ مَا صَلَّى النَّبِيُّ صلى الله عليه وسلم فَانْطَلَقَ رَجُلٌ مِنَ الْقَوْمِ فَمَرَّ بِنَاسٍ مِنَ الأَنْصَارِ وَهُمْ يُصَلُّونَ فَحَدَّثَهُمْ فَوَلَّوْا وُجُوهَهُمْ قِبَلَ الْبَيْتِ .
Al-Bara' b. 'Azib reported:I said prayer with the Apostle (ﷺ) turning towards Bait-ul-Maqdis for sixteen months till this verse of Surah Baqara wis revealed:" And wherever you are turn your faces towards it" (ii. 144). This verse was revealed when the Apostle (ﷺ) had said prayer. A person amongst his people passed by the people of Ansar as they were engaged in prayer. He narrated to them (this command of Allah) and they turned their faces towards the Ka'ba
Abu Ishaq reported:I heard al-Bara' saying: We prayed with the Messenger of Allah (ﷺ) (with our faces) towards Bait-ul-Maqdis for sixteen months or seventeen months. Then we were made to change (our direction) towards the Ka'ba
Ibn 'Umar reported:As the people were praying at Quba' a man came to them and said: It has been revealed to file Messenger of Allah (ﷺ) during the night and he has been directed to turn towards the Ka'ba. So turn towards it. Their faces were towards Syria and they turned round towards Ka'ba
Anas reported:The Messenger of Allah (ﷺ) used to pray towards Bait-ul-Maqdis, that it was revealed (to him):" Indeed We see the turning of the face to heaven, wherefore We shall assuredly cause thee to turn towards Qibla which shall please thee. So turn thy face towards the sacred Mosque (Ka'ba)" (ii. 144). A person from Banu Salama was going; (he found the people) in ruk'u (while) praying the dawn prayer and they had said one rak'ah. He said in a loud voice: Listen! the Qibla has been changed and they turned towards (the new) Qibla (Ka'ba) in that very state
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ، وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ - فِيهَا تَصَاوِيرُ - لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ أُولَئِكِ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا وَصَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ أُولَئِكِ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ " .
A'isha reported:Umm Habiba and Umm Salama made a mention before the Messenger of Allah (ﷺ) of a church which they had seen in Abyssinia and which had pictures in it. The Messenger of Allah (ﷺ) said: When a pious person amongst them (among the religious groups) dies they build a place of worship on his grave, and then decorate it with such pictures. They would be the worst of creatures on the Day of judgment in the sight of Allah
A'isha reported:They (some Companions of the Holy Prophet) were conversing with one another in the presence of the Messenger of Allah (ﷺ) (during his last) illness. Umm Salama and Umm Habiba made a mention of the church and then (the hadith was) narrated
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ ذَكَرْنَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم كَنِيسَةً رَأَيْنَهَا بِأَرْضِ الْحَبَشَةِ يُقَالُ لَهَا مَارِيَةُ . بِمِثْلِ حَدِيثِهِمْ .
A'isha reported:The wives of the Messenger of Allah (may peace be Upon him) made a mention of the church which they had seen in Abyssinia which was called Marya, and the rest of the hadith is the same
A'isha reported:The Messenger of Allah (ﷺ) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She ('A'isha) reported: Had it not been so, his (Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque
وَحَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْفَزَارِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَصَمِّ، حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " .
Abu Huraira reported:The Messenger of Allah (ﷺ) said: Let there be curse of Allah upon the Jews and the Christians for they have taken the graves of their apostles as places of worship
A'isha and Abdullah reported:As the Messenger of Allah (ﷺ) was about to breathe his last, he drew his sheet upon his face and when he felt uneasy, he uncovered his face and said in that very state: Let there be curse upon the Jews and the Christians that they have taken the graves of their apostles as places of worship. He in fact warned (his men) against what they (the Jews and the Christians) did
Jundub reported:I heard from the Messenger of Allah (ﷺ) five days before his death and he said: I stand acquitted before Allah that I took any one of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that
Ubaidullah al-Khaulini reported:'Uthman b. 'Affan listened to the opinion of the people (which was not favourable) when he rebuilt the mosque of the Messenger of Allah (ﷺ). Thereupon he said: You have not been fair to me for I have heard from the Messenger of Allah (ﷺ) saying: He who built a mosque for Allah, the Exalted, Allah would build for him a house in Paradise. Bukair said: I think he (the Holy Prophet) said: While he seeks the pleasure of Allah (by building the mosque). And in the narration of Ibn 'Isa (the words are):" (a house) like that (mosque) in Paradise
Mahmud b. Labid reported:When 'Uthman b. 'Affan intended to build the mosque (of the Prophet) the people did not approve of it. They liked that it should be kept in the same state. Thereupon he said: I heard the Messenger of Allah (ﷺ) say: He who built a mosque for Allah, Allah would build a house for him like it in Paradise
Al-Aswad and 'Alqama reported:We came to the house of 'Abdullah b. Mas'ud. He said: Have these people said prayer behind you? We said: No. He said: Then stand up and say prayer. He neither ordered us to say Adhan nor Iqama. We went to stand behind him. He caught hold of our hands and mode one of us stand on his right hand and the other on his left side. When we bowed, we placed our hands on our knees. He struck our hands and put his hands together, palm to palm, then put them between his thighs. When he completed the prayer he said. There would soon come your Amirs, who would defer prayers from their appointed time and would make such delay that a little time is left before sunset. So when you see them doing so, say prayer at its appointed time and then say prayer along with them as (Nafl), and when you are three, pray together (standing in one row), and when you are more than three, appoint one amongst you as your Imam. And when any one of you bows he must place his hands upon hie thighs and kneel down. and putting his palms together place (them within his thighs). I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (may peace he upon him)
This hadith is narrated on the authority of Alqama and Aswad by another chain of transmitters and in the hadith transmitted by Ibn Mus-hir and Jabir the words are:" I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (ﷺ) as he was bowing
Alqama and Aswad reported that they went to 'Abdullah. He said:Have (people) behind you said prayer? They said: Yes. He stood between them ('Alqama and Aswad). One was on his right aide and the other was on his left. We then bowed and placed our hands on our knees. He struck our hands and then putting his hands together, palm to palm, placed them between his thighs. When he completed the prayer he said: This is how the Messenger of Allah (ﷺ) used to do
Mus'ab b. Sa'd reported:I said prayer by the side of my father and placed my hands between my knees. My father said to me: Place your hands on your knees. I repeated that (the previous act) for the second time, and he struck at my hands and said: We have been forbidden to do so and have been commanded to place our palms on the knees
This hadith has been narrated by Abu Ya'fur with the same chain of transmitters up to these words:We have been forbidden from it and no mention of that has been made what follows it
Ibn Sa'd reported:I bowed and my hands were in this state, i. e. they were put together, palm to palm, and were placed between his thighs. My father said: We used to do like this but were later on commanded to place them on the knees
Mus'ab b. Sa'd b. Abu Waqqas reported:I said prayer by the side of my father. When I bowed I intertwined my fingers and placed them between my knees. He struck my hands. When he completed the prayer he said: We used to do that but then were commanded to lift (our palms) to the knees
Tawus reported:We asked Ibn Abbas about sitting on one's buttocks (in prayer). (ala alqad mein) He said: It is sunnah. We said to him: We find it a sort of cruelty to the foot. Ibn 'Abbas said: It is the sunnah of your Apostle (ﷺ)
मुआविया बिन हकम सुलमी (रज़ियल्लाहु अंहु) से वर्णित है, वह कहते हैं कि मैं एक बार अल्लाह के रसूल (सल्लल्लाहु अलैहि व सल्लम) के साथ नमाज़ पढ़ रहा था कि अचानक हममें से एक आदमी ने छींका और मैंने "यरहमुकल्लाह" (अल्लाह तुझपर रहम करे) कह दिया। इसपर लोग मुझे घूरने लगे, तो मैंने कहाः मेरी माँ मुझे खो दे! आख़िर क्या बात है कि तुम लोग मुझे घूर रहे हो? यह सुन वे अपनी जाँघों पर हाथ मारने लगे। जब मैंने देखा कि वे मुझे चुप कराना चाहते हैं, तो मैं चुप हो गया। जब अल्लाह के रसूल (सल्लल्लाहु अलैहि व सल्लम) नमाज़ से फ़ारिग़ हुए, आपपर मेरे माँ-बाप क़ुरबान हों, मैंने न आपसे पहले कोई आपसे उत्तम शिक्षक देखा न आपके बाद, अल्लाह की क़सम, न आपने मुझे डाँटा, न मारा और न गाली दी, बल्कि फ़रमयाः “यह जो नमाज़ है, इसमें लोगों की आम बात-चीत सही नहीं है। इसमें तो बस तसबीह, तकबीर और क़ुरआन की तिलावत होती है।” या कुछ इसी तरह की बात अल्लाह के रसूल (सल्लल्लाहु अलैहि व सल्लम) ने कही। मैंने कहाः ऐ अल्लाह के रसूल, मुझे जाहिलियत के दौर से अलग हुए कुछ ज़्यादा दिन नहीं हुए हैं और अब अल्लाह ने हमें इसलाम प्रदान कर दिया है। लेकिन, हममें से कुछ लोग काहिनों के पास जाते हैं! आपने कहाः "तुम उनके पास न जाओ।" मैंने कहाः हममें से कुछ लोग अपशगुन लेते हैं। आप (सल्लल्लाहु अलैहि व सल्लम) ने फ़रमायः "यह एक चीज़ है, जो वे अपने दिलों में पाते हैं। परंतु यह उन्हें (किसी कार्य से) न रोके।" (एक वर्णनकर्ता इब्न सब्बाह़ ने "परंतु यह तुम्हें न रोके" कहा है।) मैने कहाः हममें से कुछ लोग (काग़ज़ या ज़मीन पर) लकीर खींचते हैं! तो फ़रमायाः "एक नबी भी लकीर खींचते थे। अतः, यदि कोई वैसी ही लकीर खींचता है, तो सही है।" वह कहते हैंः मेरे पास एक दासी थी, जो उहुद और जव्वानिया की ओर मेरी बकरियाँ चराती थी। एक दिन मुझे पता चला कि भेड़िया एक बकरी को लेकर चला गया है। मैं आदम की संतान में से एक आदमी हूँ। मुझे भी आम लोगों की तरह ग़ुस्सा आता है। अतः मैंने उसे एक थप्पड़ मारा। फिर अल्लाह के रसूल (सल्लल्लाहु अलैहि व सल्लम) के पास आया, तो आपने इसे मेरी एक बड़ी भूल बताया। मैंन कहाः ऐ अल्लाह के रसूल, क्या मैं उसको आज़ाद न कर दूँ? आपने कहाः "उसे मेरे पास लाओ।" मैं उसे आपके पास ले आया। आपने उससे पूछाः "अल्लाह कहाँ है?" उसने कहाः आकाश में। आपने पूछाः "मैं कौन हूँ?" उसने उत्तर दियाः आप अल्लाह के रसूल हैं। तब आपने कहाः "इसे आज़ाद कर दो। यह ईमान वाली है।"
Abdullah (b. Masu'd) reported:We used to greet the Messenger of Allah (ﷺ) while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention
ज़ैद बिन अरक़म (रज़ियल्लाहु अंहु) कहते हैं कि हम नमाज़ में बात कर लिया करते थे। आदमी अपने साथी से, जो उसके बगल में नमाज़ पढ़ रहा होता, बात कर लेता था। यहाँ तक कि क़ुरआन की यह आयतः "وقوموا لله قانتين" अवतरित हुई, तो हमें चुप रहने का आदेश दिया गया तथा बात करने से मना कर दिया गया।
Jabir reported:The Messenger of Allah (ﷺ) sent me on an errand. I (having done the business assigned to me came back and) joined him as he was going (on a ride). Qutaiba said that he was saying prayer while he rode. I greeted him. He gestured to me. When he completed the prayer. he called me and said: You greeted me just now while I was engaged in prayer. (Qutaiba said): His (Prophet's face) was towards the east, as he was praying
Jabir reported:The Messenger of Allah (ﷺ) sent me (on an errand) while he was going to Banu Mustaliq. I came to him and he was engaged in prayer on the back of his camel. I talked to him and he gestured to me With his hand, and Zuhair gestured with his hand. I then again talked and he again (gestured to me with his hand). Zuhair pointed with his hand towards the ground. I heard him (the Holy Prophet) reciting the Qur'an and making a sign with his head. When he com- pleted the prayer he sa'id: What have you done (with regard to that business) for which I sent you? I could not talk with you but for the fact that I was engaged in prayer. Zuhair told that Abu Zubair was sitting with his face turned towards Qibla (as he transmitted this hadith). Abu Zuhair pointed towards Banu Mustaliq with his hand and the direction to which he pointed with his hand was not towards the Ka'ba
Jabir reported:We were in the company of the Messenger of Allah (ﷺ), and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer, he said: Nothing prevented me from responding to your greeting but the fact that I was praying
Abu Huraira reported that he heard the Messenger of Allah (ﷺ) saying:A highly wicked one amongst the Jinn escaped yesternight to interrupt my prayer, but Allah gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you, all together or all, might look at him, but I remembered the supplication of my brother Sulaiman:" My Lord, forgive me, give me such a kingdom as will not be possible for anyone after me" (Qur'an, xxxvii)
This hadith has been transmitted by Ibn Abi Shaiba
स्रोत में इस रिवायत का कोई दर्जा दर्ज नहीं है।
396 में से 50
396 रिवायतें · नंबर 1161–1569
अरबी टेक्स्ट, नंबरिंग, किताबों के नाम और दर्जे ठीक वैसे ही दिखाए गए हैं जैसे वे एक खुले डेटासेट (hadith-api) में हैं। सबील ने अभी न उसके सही होने की तस्दीक़ की है, न उसके हुक़ूक़ की, और उसकी इल्मी जाँच अभी शुरू नहीं हुई है। तब तक किसी रिवायत पर भरोसा करने से पहले उसे किसी छपे हुए एडिशन से मिला लें।