Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 1
Narrated 'Umar bin Al-Khattab: I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 1. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 93
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 93. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 8
Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ). 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 8. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 3208
Narrated `Abdullah bin Mas'ud:Allah's Messenger (ﷺ), the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 3208. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 4492
A'isha reported Allah's Messenger (ﷺ) as saying:He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 4492. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 4094
Nu'man b. Bashir (Allah be pleased with him) reported:I heard Allah's Messenger (may peace be upon himn) as having said this (and Nu'man) pointed towards his ears with his fingers): What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Beware, every king has a preserve, and the things God his declaced unlawful are His preserves. Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and hearken it is the heart
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 4094. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 196
It is narrated on the authority of Tamim ad-Dari that the Prophet (ﷺ) said:"The Religion is sincerity." We said, "To whom?" He said "To Allah, to His Book, To His Messenger, and to the leaders of the Muslims and their masses
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 196. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 25
Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Messenger (ﷺ), and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 25. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 6113
Abu Huraira reported that he heard Allah's Messenger (ﷺ) as saying:Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 6113. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 2346
Abu Huraira reported Allah's Messenger (ﷺ) as saying:O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: "O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do" (xxiii. 51). And He said: "O those who believe, eat of the good things that We gave you" (ii. 172). He then made a mention of a person who travels widely, his hair disheveled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication): "O Lord, O Lord," whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 2346. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Jami’ at-Tirmizi · Lamba 2518
Al-Hasan bin 'Ali said:"I remember that the Messenger of Allah (s.a.w) said: 'Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.'" Another chain reports a similar narration
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Jami’ at-Tirmizi · Lamba 2518. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Jami’ at-Tirmizi · Lamba 2317
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:"Indeed among the excellence of a person's Islam is that he leaves what does not concern him
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Jami’ at-Tirmizi · Lamba 2317. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 13
Narrated Anas: The Prophet (ﷺ) said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 13. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 6878
Narrated `Abdullah:Allah's Messenger (ﷺ) said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 6878. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 6475
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Whoever believes in Allah and the Last Day should talk what is good or keep quiet, and whoever believes in Allah and the Last Day should not hurt (or insult) his neighbor; and whoever believes in Allah and the Last Day, should entertain his guest generously
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 6475. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 6116
Narrated Abu Huraira:A man said to the Prophet (ﷺ) , "Advise me! "The Prophet (ﷺ) said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet (ﷺ) said in each case, "Do not become angry and furious
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 6116. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 5055
Shaddid b. Aus said:Two are the things which I remember Allah's Messenger (ﷺ) having said: Verily Allah has enjoined goodness to everything; so when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one of you should sharpen his knife, and let the slaughtered animal die comfortably
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 5055. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Jami’ at-Tirmizi · Lamba 1987
Abu Dharr said:"The Messenger of Allah said to me: 'Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Jami’ at-Tirmizi · Lamba 1987. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Jami’ at-Tirmizi · Lamba 2516
Ibn 'Abbas narrated:"I was behind the Prophet(s.a.w) one day when he said: 'O boy! I will teach you a statement: Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. When you ask, ask Allah, and when you seek aid, seek Allah's aid. Know that if the entire creation were to gather together to do something to benefit you- you would never get any benefit except that Allah had written for you. And if they were to gather to do something to harm you- you would never be harmed except that Allah had written for you. The pens are lifted and the pages are dried
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Jami’ at-Tirmizi · Lamba 2516. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 6120
Narrated Abu Mas`ud:The Prophet (ﷺ) said, 'One of the sayings of the early Prophets which the people have got is: If you don't feel ashamed (from Haya': pious shyness from committing religeous indiscretions) do whatever you like." (See Hadith No 690, 691, Vol)
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 6120. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 159
It is narrated on the authority of Sufyan b. 'Abdulla al-Thaqafi that he said:I asked the Messenger of Allah to tell me about Islam a thing which might dispense with the necessity of my asking anybody after you. In the hadith of Abu Usama the (words) are: other than you. He (the Holy Prophet) remarked: Say I affirm my faith in Allah and then remain steadfast to it
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 159. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 110
It is narrated on the authority of Jabir that a man once said to the Messenger of Allah (ﷺ):Shall I enter Paradise in case I say the obligatory prayers, observe the (fasts) of Ramadan and treat that as lawful which has been made permissible (by the Shari'ah) and deny myself that what is forbidden, and make no addition to it? He (the Holy Prophet) replied in the affirmative. He (the inquirer) said: By Allah, I would add nothing to it
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 110. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 534
Abu Malik at-Ash'ari reported:The Messenger of Allah (ﷺ) said: Cleanliness is half of faith and al-Hamdu Lillah (all praise and gratitude is for Allah alone) fills the scale, and Subhan Allah (Glory be to Allah) and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of one's faith) and endurance is a brightness and the Holy Qur'an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 534. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 6572
Abu Dharr reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, said:"O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I record for you and then recompense you for. So let him who finds good, praise Allah, and let him who finds other than that blame no one but himself." Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 6572. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 2329
Abu Dharr reported:some of the people from among the Companions of the Messenger of Allah (ﷺ) said to him: Messenger of Allah, the rich have taken away (all the) reward. They observe prayer as we do; they keep the fasts as we keep, and they give Sadaqa out of their surplus riches. Upon this he (the Holy Prophet) said: Has Allah not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the glorification of Allah (i. e. saying Subhan Allah) there is a Sadaqa, and every Takbir (i. e. saying Allah-O-Akbar) is a sadaqa, and every praise of His (saying al-Hamdu Lillah) is a Sadaqa and every declaration that He is One (La illha ill-Allah) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that which is evil is a Sadaqa, and in man's sexual Intercourse (with his wife, ) there is a Sadaqa. They (the Companions) said: Messenger of Allah, is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 2329. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 2989
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "There is a (compulsory) Sadaqa (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as Sadaqa, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as Sadaqa, and (saying) a good word is also Sadaqa, and every step taken on one's way to offer the compulsory prayer (in the mosque) is also Sadaqa and to remove a harmful thing from the way is also Sadaqa
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 2989. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 6516
Nawwas b. Sam'an al-Ansari reported:I asked Allah's Messenger (ﷺ) about virtue and vice. He said: Virtue is a kind disposition and vice is what rankles in your heart and that you disapprove that people should come to know of it
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 6516. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sunan Abu Dawud · Lamba 4607
Narrated Irbad ibn Sariyah: AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you." We greeted him and said: We have come to see you to give healing and obtain benefit from you. Al-Irbad said: One day the Messenger of Allah (ﷺ) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid. A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us? He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sunan Abu Dawud · Lamba 4607. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Jami’ at-Tirmizi · Lamba 2616
Narrated Mu'adh bin Jabal:"I accompanied the Prophet (ﷺ) on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire - and a man's praying in depths of the night.'" He said: "Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.' [32:16-17] Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump?' I said: 'Of course O Messenger of Allah! He said: 'The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allah!'" He (ﷺ) said: "So he grabbed his tongue. He said 'Restrain this.' I said: 'O Prophet of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Jami’ at-Tirmizi · Lamba 2616. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sunan Ibn Majah · Lamba 4102
It was narrated that Sahl bin Sa’d As-Sa’idi said:“A man came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, show me a deed which, if I do it, Allah will love me and people will love me. The Messenger of Allah (ﷺ) said: “Be indifferent towards this world, and Allah will love you. Be indifferent to what is in people’s hands, and they will love you.”
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sunan Ibn Majah · Lamba 4102. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sunan Ibn Majah · Lamba 2341
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:“There should be neither harming nor reciprocating harm.”
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sunan Ibn Majah · Lamba 2341. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 177
It is narrated on the authority of Tariq b. Shihab:It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 177. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 6541
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 6541. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih Muslim · Lamba 6853
Abu Huraira reported Allah's Messenger (ﷺ) as saying:He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard-pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih Muslim · Lamba 6853. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 6491
Narrated Ibn `Abbas:The Prophet (ﷺ) narrating about his Lord I'm and said, "Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account)
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 6491. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 6502
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 6502. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sunan Ibn Majah · Lamba 2045
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said :"Allah has forgiven my nation for mistakes and forgetfulness, and what they are forced to do
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sunan Ibn Majah · Lamba 2045. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Sahih al-Bukhari · Lamba 6416
Narrated Mujahid:`Abdullah bin `Umar said, "Allah's Messenger (ﷺ) took hold of my shoulder and said, 'Be in this world as if you were a stranger or a traveler." The sub-narrator added: Ibn `Umar used to say, "If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Sahih al-Bukhari · Lamba 6416. A bugun takarda an gajarta wannan rubutu.
Ruwayar gaba ɗaya: Jami’ at-Tirmizi · Lamba 3540
Anas bin Malik narrated that the Messenger of Allah (ﷺ) said:“Allah, Blessed is He and Most High, said: ‘O son of Adam! Verily as long as you called upon Me and hoped in Me, I forgave you, despite whatever may have occurred from you, and I did not mind. O son of Adam! Were your sins to reach the clouds of the sky, then you sought forgiveness from Me, I would forgive you, and I would not mind. So son of Adam! If you came to me with sins nearly as great as the earth, and then you met Me not associating anything with Me, I would come to you with forgiveness nearly as great as it.’”
Fassarar ta buɗaɗɗen tarin bayanai ce, an nuna ta yadda take: ba a ambaci mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
An nuna shi cikakke, daga Jami’ at-Tirmizi · Lamba 3540. A bugun takarda an gajarta wannan rubutu.