عن أبي شُريح خُويلد بن عمرو الخزاعي عن النبي صلى الله عليه وسلم أنه قال: «مَنْ كَان يُؤمِن بِاللهِ وَاليَومِ الآخِرِ فَلْيُكْرِم ضَيفَه جَائِزَتَه»، قَالوا: وما جَائِزَتُهُ؟ يَا رسول الله، قال: «يَومُهُ ولَيلَتُهُ، والضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ، فَمَا كَانَ وَرَاءَ ذَلك فَهُوَ صَدَقَةٌ عَلَيه».
وفي رواية: «لا يَحِلُّ لِمُسْلِمٍ أَنْ يُقِيمَ عِنْدَ أَخِيهِ حَتَّى يؤْثِمَهُ» قالوا: يَا رَسول الله، وَكَيفَ يُؤْثِمَهُ؟ قال: «يُقِيمُ عِندَهُ ولاَ شَيءَ لَهُ يُقرِيهِ بهِ».
Abu Shurayh Khuwaylid ibn ‘Amr al-Khuzā‘i reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day let him honor his guest with his due reward." They said: "O Messenger of Allah, what is his due reward?" He said: "A day and a night (of excellent accommodation), and hospitality is for three days, and whatever is beyond that is charity offered to him." In another version: "It is not lawful for a guest to stay (for long) at the home of his brother to the point that he causes him to sin." They said: "O Messenger of Allah, how does he cause him to sin?" He said: "He overstays with him till he has nothing to serve to him."
Al-Bukhari and Muslim with its two versionsGradeAuthentic hadith
Explanation
The Hadīth of Abu Shurayh al-Khuzā‘i (may Allah be pleased with him) highlights the principle of honoring and serving the guest. He reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day let him honor his guest." And this is meant to encourage and urge honoring the guest, and it means that honoring the guest is a sign of belief in Allah and the Last Day and perfect faith in Allah and the Last Day. Some of the ways one can honor guests: meeting him with a cheerful face, saying good words to him, and offering him food for three days. On the first day, he should be generous to him as much as he can, and on the remaining days he serves him from what he can afford without going beyond what is normal, so that he does not burden the guest or himself. After the three days, it is considered charity. If he wishes to (continue) he may, and if not he may desist. Regarding his statement: "Let him honor his guest with his due reward for a day and a night, and hospitality is three days", the scholars said that 'reward' means giving much care to the guest for a day and a night and present to him as much kindness and goodness as he can. As for the second and third days, he feeds him what is available with him, and he does not exceed what is customary. What is beyond three days is charity and favor. If he wishes he may do so and if he wishes he may desist. In the version of Muslim: "And it is not lawful for him to stay at his home to the point that he causes him to sin", meaning it is not permissible for the guest to stay at the host's home more than three days until he causes him to fall into sin, as he may backbite him for overstaying, say indirect speech that may offense him, or have unlawful suspicions of him. All this applies in case the guest stays beyond three days without an invitation from the host. The standard of honoring the guest differs depending on the condition of the guest; a noble person should be honored with what is befitting for him, a middle-class person should be honored with what is befitting for him, and there are others who are below that.
Reference
بهجة الناظرين شرح رياض الصالحين، لسليم الهلالي، ط1، دار ابن الجوزي، الدمام، 1415هـ.
تطريز رياض الصالحين، للشيخ فيصل المبارك، ط1، تحقيق: عبد العزيز بن عبد الله آل حمد، دار العاصمة، الرياض، 1423 هـ.
دليل الفالحين لطرق رياض الصالحين، لمحمد علي بن محمد بن علان، ط4، اعتنى بها: خليل مأمون شيحا، دار المعرفة، بيروت، 1425هـ.
رياض الصالحين، للنووي، ط1، تحقيق: ماهر ياسين الفحل، دار ابن كثير، دمشق، بيروت، 1428هـ.
رياض الصالحين، ط4، تحقيق: عصام هادي، وزارة الأوقاف والشؤون الإسلامية القطرية، دار الريان، بيروت، 1428هـ.
فتح رب البرية بتلخيص الحموية، لمحمد بن صالح بن محمد العثيمين، دار الوطن للنشر، الرياض.
كنوز رياض الصالحين، مجموعة من الباحثين برئاسة حمد بن ناصر العمار، ط1، كنوز إشبيليا، الرياض، 1430هـ.
شرح رياض الصالحين، للشيخ ابن عثيمين، دار الوطن للنشر، الرياض، 1426هـ.
صحيح البخاري، تحقيق: محمد زهير بن ناصر الناصر، ط1، دار طوق النجاة، (مصورة عن السلطانية بإضافة ترقيم: محمد فؤاد عبد الباقي)، 1422هـ.
صحيح مسلم، تحقيق: محمد فؤاد عبد الباقي، دار إحياء التراث العربي، بيروت.
نزهة المتقين شرح رياض الصالحين، لمجموعة من الباحثين، ط14، مؤسسة الرسالة، 1407هـ.
عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ السَّاعَةِ، فَقَالَ: مَتَى السَّاعَةُ؟ قَالَ: «وَمَاذَا أَعْدَدْتَ لَهَا». قَالَ: لاَ شَيْءَ، إِلَّا أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «أَنْتَ مَعَ مَنْ أَحْبَبْتَ». قَالَ أَنَسٌ: فَمَا فَرِحْنَا بِشَيْءٍ، فَرِحْنَا بِقَوْلِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَنْتَ مَعَ مَنْ أَحْبَبْتَ» قَالَ أَنَسٌ: فَأَنَا أُحِبُّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ، وَعُمَرَ، وَأَرْجُو أَنْ أَكُونَ مَعَهُمْ بِحُبِّي إِيَّاهُمْ، وَإِنْ لَمْ أَعْمَلْ بِمِثْلِ أَعْمَالِهِمْ.
Anas (may Allah be pleased with him) reported: A man asked the Prophet (may Allah's peace and blessings be upon him): "When is the Hour?" He said: "What have you prepared for it?" He said: "Nothing, except that I love Allah and His Messenger (may Allah's peace and blessings be upon him)." He said: "You will be with whom you love." Anas said: We did not feel more joyful than we did due to the Prophet's statement: "You will be with whom you love." Anas said: I love the Prophet (may Allah's peace and blessings be upon him) and Abu Bakr and ‘Umar, and I hope I will be with them by virtue of my love for them, even if I did not perform deeds like their deeds.
Agreed uponGradeAuthentic
Explanation
A Bedouin man, among the dwellers of the desert, asked the Prophet (may Allah's peace and blessings be upon him) about the time of the Hour.
The Prophet (may Allah's peace and blessings be upon him) said to him: What righteous deeds have you prepared for it?
The questioner said: I have not prepared much deeds for it, except that I love Allah and His Messenger. He did not mention any other act of worship, be it by the heart, body, or property, for these are all branches of love dependent on it, and because true love motivates a person to strive to do righteous deeds.
Thereupon, the Prophet (may Allah's peace and blessings be upon him) said to him: You will be with whom you love in Paradise.
The Prophet's Companions greatly rejoiced at this good news.
Then, Anas (may Allah be pleased with him) informed that he loved the Prophet (may Allah's peace and blessings be upon him) and Abu Bakr and ‘Umar and hoped he would be with them, even though his deeds were not like their deeds.
Benefits
- The Hadīth demonstrates the Prophet's wisdom through his reply to the questioner. He guided him to what concerns him and helps him attain salvation, namely to get prepared for the Hereafter by beneficial and pious deeds.
- Allah Almighty has kept knowledge of the Hour hidden from the people so that everyone will always be ready and prepared for meeting Allah.
- It highlights the merit of loving Allah and His Messenger and the righteous believers and warns of loving the polytheists.
- The Prophet's statement "You will be with whom you love" does not mean that they will be equal in rank and status. The meaning is that they will be in Paradise and able to see each other, even if the distance between them is great.
- The Hadīth directs a Muslim to preoccupy himself with things that are better and more beneficial for him and refrain from asking about things that bring him no benefit.
Reference
صحيح البخاري (5/ 12) (3688).
صحيح مسلم (4/ 2032) (2639).
بهجة الناظرين شرح رياض الصالحين، لسليم الهلالي (1/ 435).
كنوز رياض الصالحين، لمجموعة من الباحثين (6/ 177).
المعجم الأوسط، للطبراني (1/ 131).
نزهة المتقين شرح رياض الصالحين، لمجموعة من الباحثين (1/ 342).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَلاَ أُحَدِّثُكُمْ حَدِيثًا عَنِ الدَّجَّالِ، مَا حَدَّثَ بِهِ نَبِيٌّ قَوْمَهُ؟ إِنَّهُ أَعْوَرُ، وَإِنَّهُ يَجِيءُ مَعَهُ بِمِثَالِ الجَنَّةِ وَالنَّارِ، فَالَّتِي يَقُولُ إِنَّهَا الجَنَّةُ هِيَ النَّارُ، وَإِنِّي أُنْذِرُكُمْ كَمَا أَنْذَرَ بِهِ نُوحٌ قَوْمَهُ».
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Shall I tell you something about the Anti-Christ that no prophet has ever told his people? Verily, he is one-eyed and will bring with him something like Paradise and Hellfire. What he says is Paradise will actually be Hellfire. Indeed, I warn you as Nūh (Noah) warned his people against him."
Agreed uponGradeAuthentic
Explanation
The Prophet (may Allah's peace and blessings be upon him) informs his Companions about the Anti-Christ and his descriptions and signs that no other prophet before him had spoken of. This includes:
The fact that he is one-eyed.
Allah Almighty gave him something like Paradise and Hellfire that the eyes would perceive as such.
His Paradise will, in fact, be Hellfire, and his Hellfire will be Paradise. He admits those who obey him to this Paradise, which looks to be as such to people but is actually a scorching fire; and those who disobey him, he will admit him to Hellfire, which appears to be as such to people but is actually a beautiful Paradise. The Prophet (may Allah's peace and blessings be upon him) then warned us against his trial just as Noah had warned his people against him.
Benefits
- The enormity of the trial of the Anti-Christ.
- Surviving the trial of the Anti-Christ is ensured through true faith, resorting to Allah Almighty, seeking refuge with Him from his trial in the last Tashahhud, and memorizing the first ten verses of Surat al-Kahf.
- The Prophet (may Allah's peace and blessings be upon him) showed great care for his Ummah as he clarified to Muslims some of the traits of the Anti-Christ that any other prophet had not clarified before him.
Reference
صحيح البخاري (4/ 134) (3338).
صحيح مسلم (4/ 2250) (2936).
عن أبي هريرة رضي الله عنه قالَ: قالَ رَسُولُ اللَّه -صَلّى اللهُ عَلَيْهِ وسَلَّم-: «والذي نفسي بيده لا تذهب الدنيا حتى يمر الرجل على القبر، فَيَتَمَرَّغَ عليه ويقول: يا ليتني كنت مكان صاحب هذا القبر، وليس به الدِّينُ، ما به إلا البلاء».
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “By the One in whose Hand my soul is, this world will not come to an end until a man passes by a grave, rolls over it and says: I wish I were in the place of the dweller of this grave, not due to religious reasons but due to (worldly) affliction.”
Narrated by Bukhari & MuslimGradeAuthentic hadith
Explanation
The noble Prophet (may Allah’s peace and blessings be upon him) informs us that at the end of time, a man will pass by the grave of another man and roll over in the dirt, wishing to be in his place because of the worldly hardships and the immense trials and tribulations that have afflicted him. This is because the dead are relieved of the worldly hardships and distress. The Hadīth does not encourage wishing for death; rather, it is a report of what will happen at the end of time.
Reference
صحيح البخاري، تأليف: محمد بن إسماعيل البخاري, تحقيق: محمد زهير بن ناصر الناصر, دار طوق النجاة ترقيم محمد فؤاد عبدالباقي, 1422ه.
صحيح مسلم، تأليف: مسلم بن حجاج النيسابوري, تحقيق: محمد فؤاد عبدالباقي, دار إحياء التراث العربي.
دليل الفالحين لطرق رياض الصالحين, تأليف: محمد علي بن محمد البكري الصديقي, عناية: خليل مأمون شيحا, الناشر: دار المعرفة, ط 4، 1425ه.
بهجة الناظرين شرح رياض الصالحين, تأليف: سليم بن عيد الهلالي, دار ابن الجوزي.
نزهة المتقين شرح رياض الصالحين, تأليف: مصطفى الخن ومصطفى البغا ومحي الدين مستو وعلي الشربجي ومحمد لطفي, مؤسسة الرسالة, ط 14، 1407ه - 1987م.
تطريز رياض الصالحين, تأليف: فيصل مبارك, دار العاصمة, 1423ه – 2002م.
عن أبي هريرة رضي الله عنه مرفوعاً: «لا تقوم الساعة حتى يحسر الفرات عن جبل من ذهب يُقْتَتَلُ عليه، فَيُقْتَلُ من كل مائة تسعة وتسعون، فيقول كل رجل منهم: لعلي أن أكون أنا أنجو».
وفي رواية: «يوشك أن يحسر الفرات عن كنز من ذهب، فمن حضره فلا يأخذ منه شيئا».
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The Hour will not occur until the Euphrates recedes, uncovering a mountain of gold over which people will fight. Ninety-nine out of every hundred will be killed. Every man among them will say: 'I might be the one who survives.'"
Another narration states: “Soon the Euphrates will recede uncovering a treasure of gold. Whoever is present at this event should not take anything from it.”
Narrated by Bukhari & MuslimGradeAuthentic hadith
Explanation
Our noble Prophet (may Allah’s peace and blessings be upon him) informs us that close to the establishment of the Hour, the River Euphrates will uncover a treasure of gold or a mountain of gold, meaning the gold will come out as a mountain; and people will fight over it because it is one of the trials. Then he forbids those who witness that incident from taking out of it, because no one will be saved from it. Perhaps some of those who witness that event interpret this Hadīth in a way that alters its true meaning, in order to justify for himself taking from it, we seek refuge with Allah from trials.
Reference
- رياض الصالحين من كلام سيد المرسلين، للإمام أبي زكريا النووي، تحقيق د. ماهر الفحل، دار ابن كثير، دمشق، الطبعة الأولى، 1428ه.
- بهجة الناظرين شرح رياض الصالحين، تأليف سليم الهلالي، دار ابن الجوزي، الطبعة الأولى، 1418ه.
- نزهة المتقين شرح رياض الصالحين، تأليف د. مصطفى الخِن وغيره، مؤسسة الرسالة، بيروت، الطبعة الرابعة عشر، 1407هـ.
- صحيح البخاري، للإمام أبي عبد الله محمد بن إسماعيل البخاري، عناية محمد زهير الناصر، دار طوق النجاة، الطبعة الأولى، 1422هـ.
- صحيح مسلم، للإمام مسلم بن الحجاج، حققه ورقمه محمد فؤاد عبد الباقي، دار عالم الكتب، الرياض، الطبعة الأولى، 1417هـ.
- شرح رياض الصالحين، للشيخ محمد بن صالح العثيمين، مدار الوطن، الرياض، 1426هـ.
عن أبي سعيد الخدري رضي الله عنه مرفوعاً: «يكون خليفة من خلفائكم في آخر الزمان يحثُو المالَ ولا يَعُدُّهُ».
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "From among your caliphs there will be a caliph, at the end of times, who will distribute money without counting it."
Narrated by MuslimGradeAuthentic hadith
Explanation
The Prophet (may Allah's peace and blessings be upon him) informs us that at the end of times, a Muslim caliph will generously distribute money countlessly. Indeed, there will be then huge amounts of wealth and spoils of war.
Reference
نزهة المتقين شرح رياض الصالحين، نشر: مؤسسة الرسالة، الطبعة: الرابعة عشر، 1407ه - 1987م.
شرح رياض الصالحين، لابن عثيمين، نشر: دار الوطن للنشر، الرياض، الطبعة: 1426ه.
بهجة الناظرين شرح رياض الصالحين، للهلالي، نشر: دار ابن الجوزي.
صحيح مسلم، تحقيق: محمد فؤاد عبد الباقي، نشر: دار إحياء التراث العربي – بيروت.
عن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال: «لَيَأْتِيَنَّ على الناس زمانٌ يَطُوفُ الرجلُ فيه بالصدقة من الذهب فلا يجد أحدا يأخذها منه، ويُرَى الرجلُ الواحدُ يَتْبَعُهُ أربعون امرأة يَلُذْنَ به من قِلَّةِ الرجال وكَثْرَةِ النساء».
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A time will come when a man will go about with charity of gold and not find anyone to receive it. One man will be seen being followed by forty women dependent upon him on account of the scarcity of men and the high number of women."
Narrated by Bukhari & MuslimGradeAuthentic hadith
Explanation
Money will increase so abundantly that no one will be found to take it. Men will decrease and women will increase, either due to wars or because more women will be born, to such an extent that for one man, there will be forty women, including daughters, sisters, and relatives, who will depend on him.
Reference
نزهة المتقين شرح رياض الصالحين، نشر: مؤسسة الرسالة، الطبعة: الرابعة عشر، 1407هـ - 1987م.
بهجة الناظرين شرح رياض الصالحين، للهلالي، نشر: دار ابن الجوزي.
صحيح البخاري، نشر: دار طوق النجاة (مصورة عن السلطانية بإضافة ترقيم محمد فؤاد عبد الباقي)، الطبعة: الأولى، 1422هـ.
صحيح مسلم، تحقيق: محمد فؤاد عبد الباقي، نشر: دار إحياء التراث العربي – بيروت.
عن مرداس الأسلمي رضي الله عنه قَالَ: قَالَ النَّبِيُّ -صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ-: «يذهب الصالحون الأول فالأول، ويبقى حُثَالَةٌ كَحُثَالَةِ الشعير أو التمر لا يُبَالِيهُم الله بَالَةً».
Mirdās al-Aslami (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Righteous people will go (die) one after another. Meanwhile, the dregs of people, like waste barley or dates, will remain. Allah will not raise them in esteem."
Narrated by BukhariGradeAuthentic hadith
Explanation
The noble Prophet (may Allah's peace and blessings be upon him) informs us that at the end of times, Allah will take the souls of righteous people; while other people will survive whom Allah will not raise in status or value, nor will have mercy upon them. Indeed, they are the most wicked creatures in His sight. The Hour will occur while they are alive.
Reference
نزهة المتقين شرح رياض الصالحين، نشر: مؤسسة الرسالة، الطبعة: الرابعة عشر، 1407ه 1987م.
بهجة الناظرين شرح رياض الصالحين، للهلالي، نشر: دار ابن الجوزي.
تطريز رياض الصالحين، لفيصل الحريملي، نشر: دار العاصمة، الرياض، الطبعة: الأولى، 1423هـ - 2002م.
صحيح البخاري، نشر: دار طوق النجاة (مصورة عن السلطانية بإضافة ترقيم محمد فؤاد عبد الباقي)، الطبعة: الأولى، 1422ه.
Every ḥadīth, grade, explanation and benefit here is shown exactly as HadeethEnc.com publishes it, under its terms for republication. The grade names no grader. The translations and explanations are its authors’ own, and some state rulings; Sabīl’s reviewers have not examined them. The Arabic ḥadīth is the text. Source: HadeethEnc.com