Skip to content
Sabīl
Explained ḥadīths

The Hereafter Life

46 ḥadīths

The first cases to be settled among people on the Day of Judgement will be the cases of blood (homicide)

عَنْ عَبْدِ اللهِ بنِ مَسْعُودٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاءِ».
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The first cases to be settled among people on the Day of Judgement will be the cases of blood (homicide)."
Agreed uponGradeAuthentic
Explanation

The Prophet (may Allah's peace and blessings be upon him) mentioned that the first cases to be settled on the Day of Judgment, regarding the injustices committed among people, would be the cases of blood like homicide and the infliction of wounds.

Benefits
  1. The significance of the cases of blood, for what is most important always comes first.
  2. The gravity of sins depends on the amount of harm they cause, and killing an innocent soul is one of the gravest kinds of harm and nothing is graver than this except disbelief in Allah Almighty and associating partners with Him.
Reference

صحيح البخاري (9/ 2) (6864). صحيح مسلم (3/ 1304) (1678). خلاصة الكلام شرح عمدة الأحكام، لفيصل آل مبارك (ص319). تيسير العلام شرح عمدة الأحكام، للبسام (ص640). الإلمام بشرح عمدة الأحكام، لإسماعيل الأنصاري (2/ 103).

This ḥadīth at HadeethEnc.com

Whoever suppresses his rage while being able to vent it, Allah, Glorified and Exalted, will call him before the entire creation on the Day of Judgment so that he can choose whomever of the houris he wishes to have

عن معاذ بن أنس رضي الله عنه مرفوعًا: «مَن كَظَمَ غَيظًا، وَهُو قادر على أن يُنفِذَه، دَعَاه الله سبحانه وتعالى على رؤوس الخَلاَئِق يوم القيامة حتَّى يُخَيِّره من الحُور العَين مَا شَاء».
Mu‘ādh ibn Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever suppresses his rage while being able to vent it, Allah, Glorified and Exalted, will call him before the entire creation on the Day of Judgment so that he can choose whomever of the houris he wishes to have.”
Narrated by Ibn Majah - Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by AhmadGradeHasan/Sound by virtue of corroborating evidence
Explanation

One shall collect a great reward if he were to suppress his anger when capable of unleashing it, especially when he opts for patience against temptations of anger for the sake of Allah. The reward is being summoned on the Day of Judgment in front of everyone to choose from the most beautiful women of Paradise whomever he desires.

Reference

مسند أحمد، تحقيق شعيب الأرنؤوط، الناشر: مؤسسة الرسالة الطبعة: الأولى، 1421 هـ - 2001 م. سنن أبي داود، للإمام أبي داود تحقيق: محمد محيي الدين عبد الحميد، الناشر: المكتبة العصرية، صيدا - بيروت. سنن ابن ماجه، تحقيق: محمد فؤاد عبد الباقي، نشر: دار إحياء الكتب العربية - فيصل عيسى البابي الحلبي. سنن الترمذي، للإمام الترمذي، تحقيق: أحمد محمد شاكر وآخرون، الناشر: شركة مكتبة ومطبعة مصطفى البابي الحلبي، مصر، الطبعة: الثانية، 1395 هـ - 1975 م. صحيح الترغيب والترهيب – الألباني، مكتبة المعارف – الرياض. بهجة الناظرين شرح رياض الصالحين، لسليم الهلالي، ط1، دار ابن الجوزي، الدمام، 1415هـ. دليل الفالحين لطرق رياض الصالحين، لمحمد علي بن محمد بن علان، ط4، اعتنى بها: خليل مأمون شيحا، دار المعرفة، بيروت، 1425هـ. رياض الصالحين للنووي، ط1، تحقيق: ماهر ياسين الفحل، دار ابن كثير، دمشق، بيروت، 1428هـ. شرح رياض الصالحين، للشيخ ابن عثيمين، دار الوطن للنشر، الرياض، 1426هـ. نزهة المتقين شرح رياض الصالحين، لمجموعة من الباحثين، ط14، مؤسسة الرسالة، 1407هـ.

This ḥadīth at HadeethEnc.com

Allah, the Almighty, will say on the Day of Judgment: Where are those who loved each other for My glory? Today, I will shelter them under My shade the day when there is no shade but My shade

عن أبي هريرة رضي الله عنه مرفوعًا: «إِنَّ الله تَعَالى يَقُول يَوْمَ القِيَامَة: أَيْنَ المُتَحَابُّونَ بِجَلاَلِي؟ اليَوم أُظِلُّهُم فِي ظِلِّي يَوْمَ لاَ ظِلَّ إِلاَّ ظِلِّي».
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah, the Almighty, will say on the Day of Judgment: 'Where are those who loved each other for My glory? Today, I will shelter them under My shade the day when there is no shade but My shade.'"
Narrated by MuslimGradeAuthentic hadith
Explanation

Allah, the Almighty, will call out to the people at the place of the standing on the Day of Judgment, saying: "Where are those who loved each other for My glory?" He will ask about them despite the fact that He knows where they are and everything else about them. He will declare their virtue at that time and place, to show His greatness. It means, where are those who loved each other for My glory and grandeur and not for any worldly purpose. Then, Allah, the Almighty, will say: "Today, I will shelter them under My shade." The relation of "shade" to Allah is that of honor. What is meant is the shade of the Throne. According to a version other than that in Sahīh Muslim: "besides the shade of My Throne." "On the Day wherein there is no shade but My shade." i.e. on that day, there will be no shade but that of the Throne of the Most Merciful.

Reference

بهجة الناظرين شرح رياض الصالحين، سليم بن عيد الهلالي، دار ابن الجوزي، الدمام، الطبعة: الأولى 1415هـ. دليل الفالحين لطرق رياض الصالحين، محمد علي بن البكري بن علان، اعتنى بها: خليل مأمون شيحا، دار المعرفة، بيروت، الطبعة: الرابعة 1425هـ. رياض الصالحين من كلام سيد المرسلين، أبو زكريا محيي الدين النووي، تحقيق ماهر الفحل، دار ابن كثير، دمشق، بيروت، الطبعة: الأولى 1428هـ. صحيح مسلم، مسلم بن الحجاج القشيري النيسابوري، تحقيق محمد فؤاد عبد الباقي، دار إحياء التراث العربي، بيروت، الطبعة: 1423 هـ. نزهة المتقين شرح رياض الصالحين، مجموعة من الباحثين، مؤسسة الرسالة، بيروت، الطبعة: الرابعة عشر 1407هـ.

This ḥadīth at HadeethEnc.com

Allah will fold the heavens on the Day of Judgment and then take them in His right hand and say: I am the King. Where are the mighty ones? Where are the arrogant ones? Then, He will fold the seven earths and take them in His left (hand) and say: I am the King. Where are the mighty ones? Where are the arrogant ones?

عن عبد الله بن عمر رضي الله عنهما مرفوعاً: "يَطْوِي الله السماوات يوم القيامة، ثم يَأْخُذُهُنَّ بيده اليمنى، ثم يقول: أنا الملك أين الجبارون؟ أين المتكبرون؟ ثم يَطْوِي الأَرَضِينَ السبع، ثم يأخذهن بشماله، ثم يقول: أنا الملك، أين الجبارون؟ أين المتكبرون؟".
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Allah will fold the heavens on the Day of Judgment and then take them in His right hand and say: ‘I am the King. Where are the mighty ones? Where are the arrogant ones?’ Then, He will fold the seven earths and take them in His left (hand) and say: ‘I am the King. Where are the mighty ones? Where are the arrogant ones?’”
Narrated by MuslimGradeAuthentic hadith
Explanation

Ibn ‘Umar (may Allah be pleased with him) relates to us in this Hadīth that the Prophet (may Allah's peace and blessings be upon him) informed them that Allah, the Almighty, would fold up the seven heavens on the Day of Judgment and place them in His right hand and would fold up the seven earths and seize them with His left hand; and each time he folds one of these, He will call out the mighty and arrogant ones, belittling them and declaring that He is the true Owner of the dominion who never weakens or perishes. All others, rulers and ruled, just and unjust, will certainly perish and will stand humiliated in front of Him. He is not questioned about what He does, but they will be questioned.

Reference

كتاب التوحيد للإمام محمد بن عبد الوهاب ص252 ت: د. دغش العجمي . مكتبة أهل الأثر , الطبعة الخامسة , 1435ه الجديد في شرح كتاب التوحيد لمحمد بن عبد العزيز السليمان القرعاوي, ت: محمد بن أحمد سيد , مكتبة السوادي، الطبعة: الخامسة، 1424ه صحيح مسلم, ترقيم محمد فؤاد عبد الباقي, دار إحياء التراث العربي, بيروت.

This ḥadīth at HadeethEnc.com

Allah, the Almighty, said: Those who love one another for the sake of My glory will have pulpits of light for which the prophets and martyrs will envy them

عن معاذ بن جبل رضي الله عنه عن رسول الله صلى الله عليه وسلم أنه قال: «قَالَ اللهُ -عَزَّ وجَلَّ-: المُتَحَابُّون فِي جَلاَلِي، لَهُم مَنَابِرُ مِن نُورٍ يَغْبِطُهُم النَبِيُّونَ والشُهَدَاء».
Mu‘ādh ibn Jabal (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah, the Almighty, said: 'Those who love one another for the sake of My glory will have pulpits of light for which the prophets and martyrs will envy them.'"
Narrated by At-Termedhy - Narrated by AhmadGradeAuthentic hadith
Explanation

The Prophet (may Allah's peace and blessings be upon him) relates to us about a group of believers who, on the Day of Judgment, will have pulpits and elevated places where they will sit as a sign of honor for them from Allah. This is due to their love of each other for the sake of Allah and glorifying Him, and their love for each other due to the faith that they are united in. Even the prophets (peace be upon them) will wish to have their status. This does not necessarily mean that they are better than the prophets, because this particular virtue does not supersede the general virtue.

Reference

بهجة الناظرين شرح رياض الصالحين، لسليم الهلالي، ط1، دار ابن الجوزي، الدمام، 1415هـ. تطريز رياض الصالحين، للشيخ فيصل المبارك، ط1، تحقيق: عبد العزيز بن عبد الله آل حمد، دار العاصمة، الرياض، 1423هـ. جامع الترمذي، تحقيق وتعليق: أحمد محمد شاكر وآخرون، ط2، شركة مكتبة ومطبعة مصطفى البابي الحلبي، مصر، 1395هـ. دليل الفالحين لطرق رياض الصالحين، لمحمد علي بن محمد بن علان، ط4، اعتنى بها: خليل مأمون شيحا، دار المعرفة، بيروت، 1425هـ. رياض الصالحين للنووي، ط1، تحقيق: ماهر ياسين الفحل، دار ابن كثير، دمشق، بيروت، 1428 هـ. رياض الصالحين، ط4، تحقيق: عصام هادي، وزارة الأوقاف والشؤون الإسلامية القطرية، دار الريان، بيروت، 1428هـ. كنوز رياض الصالحين، مجموعة من الباحثين برئاسة حمد بن ناصر العمار، ط1، كنوز إشبيليا، الرياض، 1430هـ. مسند الإمام أحمد بن حنبل، تحقيق: شعيب الأرنؤوط و عادل مرشد، وآخرون، تحت إشراف: د عبد الله بن عبد المحسن التركي، ط1، مؤسسة الرسالة، 1421هـ. مشكاة المصابيح للتبريزي، تحقيق: محمد ناصر الدين الألباني، ط3، المكتب الإسلامي، بيروت، 1985م.

This ḥadīth at HadeethEnc.com

Shall I inform you about the people of Paradise? Every weak person who is looked down upon, if he were to make an oath in the name of Allah, He would fulfill it. Shall I inform you about the people of Hellfire? Every cruel, greedy, and arrogant person

عَنْ حَارِثَةَ بْنِ وَهْبٍ الخُزَاعِيِّ رضي الله عنه قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَلاَ أُخْبِرُكُمْ بِأَهْلِ الجَنَّةِ؟ كُلُّ ضَعِيفٍ مُتَضَعِّفٍ، لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ، أَلاَ أُخْبِرُكُمْ بِأَهْلِ النَّارِ: كُلُّ عُتُلٍّ جَوَّاظٍ مُسْتَكْبِرٍ».
Hārithah ibn Wahb al-Khuzā‘i reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "Shall I inform you about the people of Paradise? Every weak person who is looked down upon, if he were to make an oath in the name of Allah, He would fulfill it. Shall I inform you about the people of Hellfire? Every cruel, greedy, and arrogant person."
Agreed uponGradeAuthentic
Explanation

The Prophet (may Allah's peace and blessings be upon him) informed about some of the qualities of the dwellers of Paradise and those of Hellfire. The majority among the dwellers of Paradise are: "Every weak person who is looked down upon,"  i.e., modest and submissive to Allah Almighty, who humbles himself to Him to the extent that some people may overpower and despise him. If this person, who humbles himself to Allah Almighty, makes an oath by Allah hoping for the generosity of Allah Almighty, He will fulfill it for him and make him realize his oath and will answer his request and supplication. The majority among the dwellers of Hellfire are: every ‘Utul (cruel), i.e., harsh, rude, vehement disputer, or the indecent person who does no good; Jawāzh (greedy), i.e., the arrogant, gluttonous person who has an enormous body and who walks with a conceited gait and adopts bad morals; and Mustakbir (arrogant) for rejecting the truth and looking down upon others.

Benefits
  1. Encouraging the act of adopting the qualities of the people of Paradise and warning against the qualities of the people of Hellfire.
  2. Modesty with Allah is by humbling oneself to Him and to His commands and prohibitions and by obeying them, and modesty with people is by not treating them arrogantly.
  3. Ibn Hajar said: It means that these are the majority of the dwellers of Paradise and the others are the majority of the dwellers of Hellfire, and it does not mean that they constitute all of the dwellers of both sides.
Reference

صحيح البخاري (6/ 159) (4918). صحيح مسلم (4/ 2190) (2853). كنوز رياض الصالحين، لمجموعة من الباحثين (5/ 5). شرح رياض الصالحين، لابن عثيمين (3/ 47). بهجة الناظرين شرح رياض الصالحين، لسليم الهلالي (1/ 340). نزهة المتقين شرح رياض الصالحين، لمجموعة من الباحثين (1/ 264).

This ḥadīth at HadeethEnc.com

In Paradise, there are one hundred degrees that Allah prepared for those who make Jihad in the cause of Allah. The distance between each two degrees is like the distance between the heaven and earth

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «إنَّ في الجنَّة مائةَ دَرَجَة أعَدَّهَا الله للمُجاهِدين في سَبِيل الله ما بَيْنَ الدَّرَجَتَيْنِ كما بين السماء والأرض».
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “In Paradise, there are one hundred degrees that Allah prepared for those who make jihad in the cause of Allah. The distance between each two degrees is like the distance between the heaven and earth.”
Narrated by BukhariGradeAuthentic hadith
Explanation

In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) tells us about the virtue of those who practice jihad in Allah's cause. Allah, the Almighty, has prepared for them one hundred degrees in Paradise, the distance between each two degrees is like the distance between the heaven and earth.

Reference

- رياض الصالحين من كلام سيد المرسلين؛ للإمام أبي زكريا النووي، تحقيق د. ماهر الفحل، دار ابن كثير-دمشق، الطبعة الأولى، 1428ه. صحيح البخاري -للإمام أبي عبد الله محمد بن إسماعيل البخاري، عناية محمد زهير الناصر، دار طوق النجاة، الطبعة الأولى، 1422هـز - بهجة الناظرين شرح رياض الصالحين؛ تأليف سليم بن عيد الهلالي، دار ابن الجوزي- الطبعة الأولى1418ه. - نزهة المتقين شرح رياض الصالحين؛ تأليف د. مصطفى الخِن وغيره، مؤسسة الرسالة-بيروت، الطبعة الرابعة عشرة، 1407هـ. - شرح رياض الصالحين؛ للشيخ محمد بن صالح العثيمين، مدار الوطن، الرياض، 1426هـ. -شرح صحيح البخارى لابن بطال الأندلسي،تحقيق: أبو تميم ياسر بن إبراهيم مكتبة الرشد - السعودية، الرياض الطبعة: الثانية، 1423هـ - 2003م.

This ḥadīth at HadeethEnc.com

A huge fat man will come on the Day of Judgment weighing less than a mosquito wing in the sight of Allah

عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال: «إنه لَيَأتي الرَّجلُ السَّمين العظيم يوم القيامة لا يَزِنُ عند الله جَناح بَعُوضة».
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A huge fat man will come on the Day of Judgment weighing less than a mosquito wing in the sight of Allah."
Narrated by Bukhari & MuslimGradeAuthentic hadith
Explanation

On the Day of Judgment, the huge bulky man who is proud in this world and behaves arrogantly and tyrannically in his words and actions will not be worth the weight of a mosquito wing in the sight of Allah, nor will he have any value or credit.

Reference

كنوز رياض الصالحين، أ. د. حمد بن ناصر بن عبد الرحمن العمار، دار كنوز اشبيليا، الطبعة الأولى : 1430 هـ. بهجة الناظرين، الشيخ: سليم بن عيد الهلالي، دار ابن الجوزي. نزهة المتقين، د. مصطفى سعيد الخن، د. مصطفى البغا، محي الدين مستو، علي الشرجبي، محمد أمين لطفي، مؤسسة الرسالة، بيروت، الطبعة الأولى: 1397 هـ 1977 م- الطبعة الرابعة عشر 1407- هـ 1987م. شرح رياض الصالحين، المؤلف: محمد بن صالح بن محمد العثيمين، الناشر: دار الوطن للنشر، الرياض، الطبعة: 1426هـ. رياض الصالحين، د. ماهر بن ياسين الفحل، الناشر: دار ابن كثير للطباعة والنشر والتوزيع، دمشق - بيروت الطبعة: الأولى، 1428 هـ - 2007 م . صحيح البخاري، لمحمد بن إسماعيل البخاري، دار طوق النجاة، الطبعة : الأولى، 1422هـ. صحيح مسلم، لمسلم بن الحجاج أبو الحسن القشيري النيسابوري، المحقق: محمد فؤاد عبد الباقي، الناشر: دار إحياء التراث العربي - بيروت. تطريز رياض الصالحين، المؤلف: فيصل المبارك الحريملي النجدي، المحقق: د. عبد العزيزآل حمد، الناشر: دار العاصمة للنشر والتوزيع، الرياض، الطبعة: الأولى، 1423 هـ - 2002 م.

This ḥadīth at HadeethEnc.com
8 of 46
46 ḥadīths
  1. The first cases to be settled among people on the Day of Judgement will be the cases of blood (homicide)
  2. Whoever suppresses his rage while being able to vent it, Allah, Glorified and Exalted, will call him before the entire creation on the Day of Judgment so that he can choose whomever of the houris he wishes to have
  3. Allah, the Almighty, will say on the Day of Judgment: Where are those who loved each other for My glory? Today, I will shelter them under My shade the day when there is no shade but My shade
  4. Allah will fold the heavens on the Day of Judgment and then take them in His right hand and say: I am the King. Where are the mighty ones? Where are the arrogant ones? Then, He will fold the seven earths and take them in His left (hand) and say: I am the King. Where are the mighty ones? Where are the arrogant ones?
  5. Allah, the Almighty, said: Those who love one another for the sake of My glory will have pulpits of light for which the prophets and martyrs will envy them
  6. Shall I inform you about the people of Paradise? Every weak person who is looked down upon, if he were to make an oath in the name of Allah, He would fulfill it. Shall I inform you about the people of Hellfire? Every cruel, greedy, and arrogant person
  7. In Paradise, there are one hundred degrees that Allah prepared for those who make Jihad in the cause of Allah. The distance between each two degrees is like the distance between the heaven and earth
  8. A huge fat man will come on the Day of Judgment weighing less than a mosquito wing in the sight of Allah
  9. Whoever gives respite to an insolvent person or remits part of his debt, Allah will shade him on the Day of Judgment in the shade of His Throne, on a day when there will be no shade but His shade
  10. On the Day of Judgment, the sun will be brought close to the people until it is only a Mīl away from them
  11. Man's feet will not move from their place on the Day of Judgment until he is asked about his life, in what he let it perish; about his knowledge, what he did with it; about his money, from where he earned it and on what he spent it on; and about his body, and how he wore it out
  12. Read the Qur’an, as it will come as an intercessor for its companions on the Day of Resurrection
  13. He who has wronged his brother, concerning his honor or anything else, let him ask for his pardon today before there comes a time when there will be neither a dinar nor a dirham
  14. Among them are those whom the fire will reach up to their ankles, others up to their knees, others up to their waists, and others up to their collarbones
  15. People will be gathered on the Day of Judgment barefooted, naked, and uncircumcised
  16. People will rise from their graves and stand before the Lord of the Worlds. Some of them will get submerged in their perspiration up to the middle of their ears
  17. Allah, Glorified and Exalted, will say on the Day of Judgment: O son of Adam, I was ill, but you did not visit Me
  18. You will see your Lord as you see this moon, you will not have any difficulty in seeing Him
  19. All rights will be restored on the Day of Judgment, until even the hornless sheep will settle its score with the horned one
  20. The Hadīth on Intercession
  21. Do you know who the bankrupt is?
  22. By the One in Whose hand Muhammad's soul is! I hope that you would be one-half of the inhabitants of Paradise; for none shall enter Paradise except a Muslim soul, and you, compared to the polytheists, are no more than a white hair on the skin of a black ox
  23. On the Day of Resurrection, Allah will deliver to every Muslim a Jew or a Christian and say: This is your ransom from Hellfire
  24. No owner of gold or silver who does not pay what is due on it except that on the Day of Judgment they will be made for him sheets of fire
  25. Oxus, Jaxartes, Euphrates, and the Nile are all from the rivers of Paradise
  26. My Lord has promised me that seventy thousand of my Ummah will enter Paradise without being brought to account or punished. With every thousand there will be (another) seventy thousand, and three handfuls of my Lord
  27. The Sirāt will be placed over the center of Hell, covered with thorns similar to the thorns of the Sa‘dān. Then, people will pass over it; some will be safe without any harm, some will be safe after receiving some scratches, and some will fall down into Hell
  28. Our Lord will reveal His Shin, and then all believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the worldly life for showing off and gaining good reputation. Such people will try to prostrate (in that situation) but their backs will be as stiff as if it is one bone
  29. The Hadīth of Abu Sa‘īd depicts some of the scenes of the Day of Judgment, when the believers see Allah, Blessed and Exalted; the "Sirāt" (bridge over Hell), taking anyone in whose heart there is an atom weight of faith out of the Fire, and the intercession
  30. Paradise and Hell argued with one another. Hell said: I have been assigned the arrogant and the tyrants. Paradise said: Why is it that only the weak, the insignificant, and the simple enter me?
  31. People – or he said slaves - will be gathered on the Day of Judgment naked and uncircumcised
  32. For you is what you wished, and the like of it along with it
  33. Allah will gather the people, the first and the last, in one place, where they will hear the caller and they will be sighted clearly. The sun will draw near, and people will be overwhelmed with anguish and distress that they cannot endure or bear
  34. When a disbeliever does a good deed, he is rewarded for it in this world. As to the believer, Allah, the Almighty, saves his good deeds to reward him in the Hereafter and provides him with sustenance in this life as a reward for his obedience
  35. The muezzins will have the longest necks among the people on the Day of Judgment
  36. I know the last of the inhabitants of Hell to come out of it, and the last of the inhabitants of Paradise to enter it. He is a man who will emerge from Hellfire crawling, and Allah, the Almighty, will say to him: Go and enter Paradise. When he arrives, it will appear to him that it is full. He will say: O Lord, I have found it full
  37. How can I feel pleasure when the one (angel) in charge of the Trumpet is holding it to his lips and his forehead is leaning forward, waiting to be given permission to blow?
  38. Whoever says upon hearing the call: O Allah, Lord of this perfect call and the prayer that is to be established, grant Muhammad Al-Wasīlah and Al-Fadīlah and resurrect him to the Praiseworthy Station that You have promised him, he will be granted my intercession on the Day of Judgment
  39. ‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: I will be the first to kneel before the Most-Merciful on the Day of Resurrection for the dispute
  40. Allah does not wrong a believer in a good deed; he will be given on account of it in this world and will be rewarded for it in the Hereafter
  41. I will be at the Cistern so that I see who among you will come to me. But some people will be barred from reaching me. Thereupon, I will say: 'O Lord, they belong to me and my Ummah
  42. {Then, on that Day, you will definitely be questioned about your worldly pleasures.}
  43. We are the last of the nations, and the first to be brought to account
  44. The first group to enter Paradise will be like the full moon on its brightest night, and those who will follow them will be like the brightest shining star in the sky
  45. So when you ask Allah, ask Him for Al-Firdaws
  46. O Bilāl, tell me of the most rewarding deed you have done in Islam

Every ḥadīth, grade, explanation and benefit here is shown exactly as HadeethEnc.com publishes it, under its terms for republication. The grade names no grader. The translations and explanations are its authors’ own, and some state rulings; Sabīl’s reviewers have not examined them. The Arabic ḥadīth is the text. Source: HadeethEnc.com