Ruka hadi kwenye maudhui
Kiarabu cha Qur’ani · Masomo yote
Hatua ya 2 · Somo la 1

The root: three letters and what is built on them

What a root is, how a family of words is built on it, and eight words from five roots, one of them given no meaning by the course.

Imeandikwa na kukaguliwa na AI

Masomo haya yameandikwa na kukaguliwa na AI, na bado hakuna mwalimu wa Kiarabu aliyeyasoma. Aya, maana zake na uchambuzi wa kila neno vimechukuliwa kutoka vyanzo vyake, ambavyo vinatajwa pale vinapoonyeshwa.

Somo hili limeandikwa kwa Kiingereza na Kibengali tu, kwa hiyo linaonyeshwa hapa kwa Kiingereza.

Maneno ya Qur’ani yanayojulikana kikamilifu
66.2%
Sehemu za maneno ya Qur’ani zilizofundishwa hadi sasa
79.5%

Yamehesabiwa kutoka Quranic Arabic Corpus: neno linajulikana kikamilifu kila sehemu yake ikishafundishwa. Hesabu hizi zinaonyesha maneno uliyokutana nayo, si kiasi unachoelewa.

Most words of Arabic are built on a root: usually three letters, which stay in their order while vowels and other letters are put around them. Stage 1 named a word's root in passing. This stage is about the root and what is built on it. The corpus gives the root of most words, and this lesson teaches you to read it.

The new words

  • خَرَجَKama Qur’ani inavyoliandika: يَخْرُجُ · ٱخْرُجْ · تَخْرُجُ

    went out

    Mzizi: خ ر جMara katika Qur’ani: 53

  • مَّاتَKama Qur’ani inavyoliandika: مَاتُ · يَمُوتُ · مِتْ

    died

    Mzizi: م و تMara katika Qur’ani: 39

  • مَوْتKama Qur’ani inavyoliandika: مَوْتِ · مَوْتُ · مَوْتَ

    death

    Mzizi: م و تMara katika Qur’ani: 50

  • مَّيِّتKama Qur’ani inavyoliandika: مَوْتَىٰ · مَيِّتِ · مَيِّتَ

    dead

    Mzizi: م و تMara katika Qur’ani: 38

  • حَيَوٰةKama Qur’ani inavyoliandika: حَيَوٰةِ · حَيَوٰةُ · حَيَوٰةَ

    life

    Mzizi: ح ي يMara katika Qur’ani: 76

  • أَحْيَاKama Qur’ani inavyoliandika: يُحْىِۦ · أَحْيَا · يُحْيِي

    Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.

    Mzizi: ح ي يMara katika Qur’ani: 51

  • كَتَبَKama Qur’ani inavyoliandika: كُتِبَ · كَتَبَ · كَتَبْ

    wrote

    Mzizi: ك ت بMara katika Qur’ani: 49

  • حَمَلَKama Qur’ani inavyoliandika: يَحْمِلُ · تَحْمِلُ · حَمَلْ

    carried

    Mzizi: ح م لMara katika Qur’ani: 41

One of them, aḥyā, carries the religion in the Qur’ān's use of it: the course gives no meaning of its own for it, and you read it in the verses, with the edition's meaning beside them.

A root and its pattern

The root k-t-b gives kataba, "wrote". The same letters with i after the first and a long ā after the second give kitāb, from lesson 10. The letters are the root, and what is put around them is the pattern.

كَتَبَتْ
Sehemu zake
  1. كَتَبَتْwrote
Qur’ani 2:79

Katabat is kataba with -at, from lesson 6, for a feminine doer: the root k-t-b with a after each letter, then the ending. The corpus gives it the root k-t-b.

Sentensi iliyoandikwa kwa mazoezi
كَتَبَ الْوَلَدُ كِتَابًا

The boy wrote a book.

This sentence was written for practice. It has kataba with no ending, and kitāban, and both have the root k-t-b. Here kitāb is an everyday book; in the Qur’ān its meaning is read from the verse.

A family of words

Words of one root often have to do with each other, and one verb can stand behind several nouns. The root m-w-t is the root of three of this lesson's words.

يَمُوتُ
Sehemu zake
  1. يَمُوتُdied
Qur’ani 87:13

Yamūtu is the present of māta, "died": ya- and the root, with its middle letter as a long ū, as in yaqūlu in lesson 17.

ٱلْمَوْتَ
Sehemu zake
  1. ٱلْthe
  2. مَوْتَdeath
Qur’ani 67:2

Al-mawta is al- and mawt, "death", in the accusative. Here the middle letter of the root is said as w.

وَأَمْوَٰتًا
Sehemu zake
  1. وَand
  2. أَمْوَٰتًاdead
Qur’ani 77:26

Wa-amwātan is wa and amwāt, a broken plural: the corpus gives it the lemma mayyit, "dead", and marks it masculine plural.

Forms of one root

A root can make more than one verb, as lesson 18 showed. Kharaja, "went out", is of the first form, and akhraja, "brought out", from lesson 18, is of form IV. Both have the root kh-r-j.

يَخْرُجُ
Sehemu zake
  1. يَخْرُجُwent out
Qur’ani 86:7

Yakhruju is the present of kharaja.

The root ḥ-y-y is the root of aḥyā, of form IV, and of ḥayāh, "life".

وَأَحْيَا
Sehemu zake
  1. وَand
  2. أَحْيَا
Qur’ani 53:44

Wa-aḥyā is wa and aḥyā: the corpus marks it form IV, with the root ḥ-y-y.

لِحَيَاتِى
Sehemu zake
  1. لِfor, to, belonging to; so that (before a verb); surely (in some sentences)
  2. حَيَاتِlife
  3. ىme, my; I (as the doer of a verb)
Qur’ani 89:24

Li-ḥayātī is li, then ḥayāh, then ī, "my". Before a pronoun the -ah of a feminine noun is said -at.

A root is a help and not a meaning

Knowing a root helps you to see that two words are of one family. It does not tell you what a word means: a word's meaning is what its use shows, and the table gives it where the course may. A word of the Qur’ān is read with the edition's meaning beside it.

يَحْمِلُ
Sehemu zake
  1. يَحْمِلُcarried
Qur’ani 62:5

Yaḥmilu is the present of ḥamala, with the root ḥ-m-l. The root shows that the two are one verb; "carried" comes from the table.

Reading

Maneno unayoyajua kikamilifu baada ya somo hili yamewekewa alama.

أَفَمَا (unalijua) نَحْنُ (unalijua) بِمَيِّتِينَ (unalijua)

Je, sisi hatutakufa?

Swahili Translation - Rowad Translation Center · QuranEnc.com · version 1.0.5
Qur’ani 37:58
إِنَّكَ (unalijua) مَيِّتٌ (unalijua) وَإِنَّهُم (unalijua) مَّيِّتُونَ (unalijua)

Kwa hakika wewe utakufa, na wao watakufa.

Swahili Translation - Rowad Translation Center · QuranEnc.com · version 1.0.5
Qur’ani 39:30
وَكُنَّا (unalijua) نُكَذِّبُ (unalijua) بِيَوْمِ (unalijua) ٱلدِّينِ (unalijua)

Na tulikuwa tukiikanusha Siku ya Malipo.

Swahili Translation - Rowad Translation Center · QuranEnc.com · version 1.0.5
Qur’ani 74:46

Recall

  • How many letters has a root, as a rule?
  • Which root have māta and mawt?
  • What are the letters of the root around which kitāb is built?

Answers: three; m-w-t; k-t-b.

Next

The next lesson teaches the first form of the verb, and the vowels its past and its present take.