Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Na. 3962Kitabu cha 22, na. 1Namba ya Kiarabu 1551.01
Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) contracted with the people of Khaibar the (trees) on the condition that he would have half the produce in fruits and harvest
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3963Kitabu cha 22, na. 2Namba ya Kiarabu 1551.02
Ibn Umar (Allah be pleased with them) reported:Allah's Messenger (ﷺ) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When 'Umar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allah's Apostle (ﷺ) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some of them opted for land and water, and some of them opted for wasqs every year. 'A'isha and Hafsa were among those who opted for land and water
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3964Kitabu cha 22, na. 3Namba ya Kiarabu 1551.03
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا خَرَجَ مِنْهَا مِنْ زَرْعٍ أَوْ ثَمَرٍ . وَاقْتَصَّ الْحَدِيثَ بِنَحْوِ حَدِيثِ عَلِيِّ بْنِ مُسْهِرٍ وَلَمْ يَذْكُرْ فَكَانَتْ عَائِشَةُ وَحَفْصَةُ مِمَّنِ اخْتَارَتَا الأَرْضَ وَالْمَاءَ وَقَالَ خَيَّرَ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم أَنْ يُقْطِعَ لَهُنَّ الأَرْضَ وَلَمْ يَذْكُرِ الْمَاءَ .
Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) contracted with the people of Khaibar (land and trees on the condition that they should give) half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi b. Mushir there is no mention of it, but that A'isha and Hafsa were those who opted for land and water, but he (the narrator) said:He (Hadrat 'Umar, gave option to the wives of Allah's Apostle (ﷺ) that land would be earmarked for them, but he made no mention of water
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3965Kitabu cha 22, na. 4Namba ya Kiarabu 1551.04
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا افْتُتِحَتْ خَيْبَرُ سَأَلَتْ يَهُودُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُقِرَّهُمْ فِيهَا عَلَى أَنْ يَعْمَلُوا عَلَى نِصْفِ مَا خَرَجَ مِنْهَا مِنَ الثَّمَرِ وَالزَّرْعِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُقِرُّكُمْ فِيهَا عَلَى ذَلِكَ مَا شِئْنَا " . ثُمَّ سَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ نُمَيْرٍ وَابْنِ مُسْهِرٍ عَنْ عُبَيْدِ اللَّهِ وَزَادَ فِيهِ وَكَانَ الثَّمَرُ يُقْسَمُ عَلَى السُّهْمَانِ مِنْ نِصْفِ خَيْبَرَ فَيَأْخُذُ رَسُولُ اللَّهِ صلى الله عليه وسلم الْخُمُسَ .
Abdullah b. Umar (Allah be pleased with them) reported that when Khaibar had been conquered, the Jews asked Allah's Messenger (ﷺ) to let them continue (cultivation in those lands) on half of the share of yield in fruits and crop, whereupon Allah's Messenger (ﷺ) said:I will allow you to continue here, so long as we would desire. The rest of the hadith is the same, but with this addition:" The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land, Allah's Apostle (may peace be be upon him) got the fifth part
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3966Kitabu cha 22, na. 5Namba ya Kiarabu 1551.05
وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرُ ثَمَرِهَا .
Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (ﷺ) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger (ﷺ)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3967Kitabu cha 22, na. 6Namba ya Kiarabu 1551.06
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، بْنَ الْخَطَّابِ أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا وَكَانَتِ الأَرْضُ حِينَ ظُهِرَ عَلَيْهَا لِلَّهِ وَلِرَسُولِهِ وَلِلْمُسْلِمِينَ فَأَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا فَسَأَلَتِ الْيَهُودُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُقِرَّهُمْ بِهَا عَلَى أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ الثَّمَرِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا " . فَقَرُّوا بِهَا حَتَّى أَجْلاَهُمْ عُمَرُ إِلَى تَيْمَاءَ وَأَرِيحَاءَ .
Ibn Umar reported that 'Umar b. al-Khattab (Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (ﷺ) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (ﷺ) and that of the Muslims. The jews asked Allah's Messenger (ﷺ) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (ﷺ) said:We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till 'Umar externed them to Taima' ang Ariha (two villages in Arabia, but out of Hijaz)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3968Kitabu cha 22, na. 7Namba ya Kiarabu 1552.01
Jabir (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Never does a Muslim plants a tree except that he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a loss to him but it becomes a charity on his part
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3969Kitabu cha 22, na. 8Namba ya Kiarabu 1552.02
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ مُبَشِّرٍ الأَنْصَارِيَّةِ فِي نَخْلٍ لَهَا فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ " . فَقَالَتْ بَلْ مُسْلِمٌ . فَقَالَ " لاَ يَغْرِسُ مُسْلِمٌ غَرْسًا وَلاَ يَزْرَعُ زَرْعًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ شَىْءٌ إِلاَّ كَانَتْ لَهُ صَدَقَةٌ " .
Jabir (Allah be pleased with him) reported that Allah's Apostle (ﷺ) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her:Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planter's) behalf
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3970Kitabu cha 22, na. 9Namba ya Kiarabu 1552.03
Jabir b. 'Abdullah (Allah be pleased with them) reported:I heard Allah's Messenger (ﷺ) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3971Kitabu cha 22, na. 10Namba ya Kiarabu 1552.04
Jabir b. Abdullah (Allah be pleased with them) reported:Allah's Apostle (ﷺ) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3972Kitabu cha 22, na. 11Namba ya Kiarabu 1552.05
Anas reported Allah's Messenger (ﷺ) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3974Kitabu cha 22, na. 13Namba ya Kiarabu 1553.02
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم دَخَلَ نَخْلاً لأُمِّ مُبَشِّرٍ - امْرَأَةٍ مِنَ الأَنْصَارِ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ " . قَالُوا مُسْلِمٌ . بِنَحْوِ حَدِيثِهِمْ .
Anas b. Malik (Allah be pleased with him) reported that Allah's Apostle (ﷺ) visited the date-palms of Umm Mubashshir (Allah be pleased with her), a lady from the Ansar, and said:Who planted this palm-a Muslim or an unbelievers The rest of the hadith is the same
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3975Kitabu cha 22, na. 14Namba ya Kiarabu 1554.01
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) saying:If You sell fruits to your brother (and Jabir b. Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother) and these is a stricken with Calamity, it is not permissible for you to get anything from him. Why do you get the wealth of your brother, without jutification?
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3976Kitabu cha 22, na. 15Namba ya Kiarabu 1554.02
Anas (Allah be pleased with him) reported that Allah's Apostle (ﷺ) forbade the sale of the fruit of date-palms until it becomes mellow. We (some of the other narrators in the chain of transmitters) said:What does the word" mellow" mean? He said: (There the fruit) turns red or yellow. Don't you see if Allah had checked (the growth of) fruits; then what for the wealth of your brother would be permissible for you?
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3978Kitabu cha 22, na. 17Namba ya Kiarabu 1555.02
Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the sale of fruits until these are mellow. They (the companions of Anas) said:What is meant by" mellow"? He said: It implies that these became red. He said: When Allah hinders the growth of fruits, (then) what for the wealth of your brother would become permissible for you?
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3979Kitabu cha 22, na. 18Namba ya Kiarabu 1555.03
حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِنْ لَمْ يُثْمِرْهَا اللَّهُ فَبِمَ يَسْتَحِلُّ أَحَدُكُمْ مَالَ أَخِيهِ " .
Anas (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying:If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3980Kitabu cha 22, na. 19Namba ya Kiarabu 1554.03
Jabir (Allah be pleased with him) reported that Allah's Apostle (ﷺ) commanded to make deductions in the payment of that stricken with a Calamity
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3981Kitabu cha 22, na. 20Namba ya Kiarabu 1556.01
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي، سَعِيدٍ الْخُدْرِيِّ قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقُوا عَلَيْهِ " . فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِغُرَمَائِهِ " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ " .
Abu Sa'id al-Khudri (Allah be pleeased with him) reported that in the time of Allah's Messenger (ﷺ) a man suffered loss in fruits he had bought and his debt increased; so Allah's Messenger (ﷺ) told (the people) to give him charity and they gave him charity, but that was not enough to pay the debt in full, whereupon Allah's Messenger (ﷺ) said to his creditors:" Take what you find, you will have nothing but alms
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3982Kitabu cha 22, na. 21Namba ya Kiarabu 1556.02
A'isha (Allah be pleased with her) reported:Allah's Messenger (ﷺ) heard the voices of altercation of two disputants at the door; both the voices were quite loud. The one demanded some remission and desired that the other one should show leniency to him, whereupon the (other one) was saying: By Allah will not do that. Then there came Allah's Messenger (ﷺ) to them and said: Where is he who swears by Allah that he would not do good? He said: Massenger of Allah, it is I. He may do as he desires
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3984Kitabu cha 22, na. 23Namba ya Kiarabu 1558.01
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ مَالِكٍ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّهُ تَقَاضَى ابْنَ أَبِي حَدْرَدٍ دَيْنًا كَانَ لَهُ عَلَيْهِ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَارْتَفَعَتْ أَصْوَاتُهُمَا حَتَّى سَمِعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي بَيْتِهِ فَخَرَجَ إِلَيْهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى كَشَفَ سِجْفَ حُجْرَتِهِ وَنَادَى كَعْبَ بْنَ مَالِكٍ فَقَالَ " يَا كَعْبُ " . فَقَالَ لَبَّيْكَ يَا رَسُولَ اللَّهِ . فَأَشَارَ إِلَيْهِ بِيَدِهِ أَنْ ضَعِ الشَّطْرَ مِنْ دَيْنِكَ . قَالَ كَعْبٌ قَدْ فَعَلْتُ يَا رَسُولَ اللَّهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُمْ فَاقْضِهِ " .
Abdullah b. Ka'ab b. Malik reported from his father that he pressed in the mosque Ibn Abu Hadrad for the payment of the debt that he owed to him during the lifetime of Allah's Messenger (ﷺ). (In this altercation) their voices became loud, until Allah's Messenger (ﷺ) heard them, while he was in the house, so Allah's Messenger (ﷺ) came out towards them, and he lifted the curtain of his apartment and he called upon Ka'b b. Malik and said:O Ka'b. He said: At thy beck and call, Allah's Messenger. He pointed out with the help of his hand to remit half of the loan due to him. Ka'b said: Allah's Messenger, I am ready to do that, whereupon Allah's Messenger (ﷺ) said (to Ibn Abu Hadrad): Stand up and make him the payment (of the rest)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3985Kitabu cha 22, na. 24Namba ya Kiarabu 1558.02
Ka'b b. Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and (the words are):" He had to get the loan from Abdullah b. Hadrad al-Aslami. He met him and pressed him for payment. There was an altercation between them, until their voices became loud. There happened to pass by them Allah's Messenger (ﷺ) and he said: O Ka'b, and pointed out with his hand in such a way as he meant half. So he got half of what he (Ibn Abu Hadrad) owed to him and remitted the half
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3987Kitabu cha 22, na. 26Namba ya Kiarabu 1559.01
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:He who found his property intact with a person (who bought it but who later on) became insolvent (or a person who became insolvent), he (the seller) is entitled to get it more than anyone else
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3988Kitabu cha 22, na. 27Namba ya Kiarabu 1559.02
This hadith has been narrated on the authority of Yahya b. Sa'id with the same chain of transmitters (but with a slight variation of words and these are)" Whenever a man becomes poor
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3989Kitabu cha 22, na. 28Namba ya Kiarabu 1559.03
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) saying about a person who becomes insolvent and (the thing bought by him) is found intact with him, that belongs to one who sold it
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3990Kitabu cha 22, na. 29Namba ya Kiarabu 1559.04
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying:When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3991Kitabu cha 22, na. 30Namba ya Kiarabu 1559.05
This hadith has been narrated on the authority of Qatada with the same chain of transmitters (but with a change of these words):" He is more entitled to get it than any other creditor
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3992Kitabu cha 22, na. 31Namba ya Kiarabu 1559.06
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:When a inan becomes insolvent, and the other person (seller) finds his goods intact with him, he is more entitled to get them than anyone else
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3993Kitabu cha 22, na. 32Namba ya Kiarabu 1560.01
Hudhaifa reported Allah's Messenger (ﷺ) as saying The angels took away the soul of a person who had lived among people who were before you. They (the angels) said:Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent, for Allah, the Exalted and Majestic, said (to the angels): You should ignore (his failing)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3994Kitabu cha 22, na. 33Namba ya Kiarabu 1560.02
Hudhaifa reported:A person met his Lord (after death) and He said: What (good) did you do? He said: I did no good except this that I was a rich man, and I demanded from the people (the repayment of debt that I advanced to them). I, however, accepted that which the solvent gave and remitted (the debt) of the insolvent, whereupon He (the Lord) said: You should ignore (the faults) of My servant. Abu Mas'ud (Allah be pleased with him) said: This is what I heard Allah's Messenger (ﷺ) as saying
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3995Kitabu cha 22, na. 34Namba ya Kiarabu 1560.03
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ، عُمَيْرٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم " أَنَّ رَجُلاً مَاتَ فَدَخَلَ الْجَنَّةَ فَقِيلَ لَهُ مَا كُنْتَ تَعْمَلُ قَالَ فَإِمَّا ذَكَرَ وَإِمَّا ذُكِّرَ . فَقَالَ إِنِّي كُنْتُ أُبَايِعُ النَّاسَ فَكُنْتُ أُنْظِرُ الْمُعْسِرَ وَأَتَجَوَّزُ فِي السِّكَّةِ أَوْ فِي النَّقْدِ . فَغُفِرَ لَهُ " . فَقَالَ أَبُو مَسْعُودٍ وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Hudhaifa (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying:A person died and he entered Paradise. It was said to him What (act) did you do? (Either he recalled it himself or he was made to recall), he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. (For these acts of his) he was granted pardon. Abu Mas'ud said: I heard this from Allah's Messenger (ﷺ)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3996Kitabu cha 22, na. 35Namba ya Kiarabu 1560.04
Hudhaifa (Allah be pleased with him) reported:A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He (Allah) said to him: What (did you do) in the world? (They cannot conceal anything from Allah) He (the person) said: O my Lord, You endowed me with Your riches. I used to enter into transactions with people. It was my nature to be lenient to (my debtors). I showed leniency to the solvent and gave respite to the insolvent, whereupon Allah said: I have more right than you to do this to connive at My servant. 'Uqba b. 'Amir al-Juhani and Abu Mas'ud said: This is what we heard from Allah's Messenger (ﷺ)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3997Kitabu cha 22, na. 36Namba ya Kiarabu 1561
Abu Mas'ud (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:A person from people who lived before you was called to account (by Allah at the Day of Judgment) and no good was found in his account except this that lie being a rich man had (financial) dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah, the Exalted and Majestic, said: We have more right to this, so overlook (his faults)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 3998Kitabu cha 22, na. 37Namba ya Kiarabu 1562.01
Imepokelewa Kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake-yakwamba Mtume -Rehema na amani ziwe juu yake- amesema: "Kulikuwa na mtu akiwakopesha watu,basi alikuwa akisema kumwambia kijana wake (Akienda kudai): Ukifika kwa mwenye hali ngumu, basi msamehe, huenda nasi Allah akatusamehe (alipokufa) akakutana na Allah, akamsamehe".
Abdullah b. Abu Qatada reported that Abu Qatada (Allah be pleased with him) demanded (the payment of his debt) from his debtor but he disappeared; later on he found him and he said:I am hard up financially, whereupon he said: (Do you state it) by God? He said: By God. Upon this he (Qatada) said: I heard Allah's Messenger (ﷺ) as saying: He who loves that Allah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit (his debt)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4001Kitabu cha 22, na. 40Namba ya Kiarabu 1563.02
This hadith has been narrated on the authority of Ayyob with the same chain of transmitters
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4002Kitabu cha 22, na. 41Namba ya Kiarabu 1564.01
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ " .
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Delay (in the payment of debt) on the part of a rich man is injustice, and when one of you is retired to a rich man, he should follow him
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4003Kitabu cha 22, na. 42Namba ya Kiarabu 1564.02
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالاَ جَمِيعًا حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him)
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4004Kitabu cha 22, na. 43Namba ya Kiarabu 1565.01
Jabir b. 'Abdullah (, Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the sale of excess water
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4005Kitabu cha 22, na. 44Namba ya Kiarabu 1565.02
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ ضِرَابِ الْجَمَلِ وَعَنْ بَيْعِ الْمَاءِ وَالأَرْضِ لِتُحْرَثَ . فَعَنْ ذَلِكَ نَهَى النَّبِيُّ صلى الله عليه وسلم .
Jabir b. 'Abdullah (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the hiring of a Camel to cover a she-Camel and from selling water and land to be tilled. So from all this the Messenger of Allah (ﷺ) forbade
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4006Kitabu cha 22, na. 45Namba ya Kiarabu 1566.01
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Excess water must not be withheld so that the growth of herbage may be hindered
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4007Kitabu cha 22, na. 46Namba ya Kiarabu 1566.02
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:Do not withhold excess of water, so that you may prevent the growth of herbage
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4008Kitabu cha 22, na. 47Namba ya Kiarabu 1566.03
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:The excess of water should not be sold in order to enable the sate of herbage
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4009Kitabu cha 22, na. 48Namba ya Kiarabu 1567.01
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ، عَبْدِ الرَّحْمَنِ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ " .
Aba Mas'ud al-Ansari (Allah be pleased with him) reported that Allah's Messenger (ﷺ) forbade the charging of price of the dog, and earnings of a prostitute and sweets offered to a kahin
Chanzo hakirekodi daraja lolote kwa hadithi hii.
Na. 4010Kitabu cha 22, na. 49Namba ya Kiarabu 1567.02
Rafi b. Khadij (Allah be pleased with him) reported:I heard Allah's Apostle (ﷺ) as saying: The worst earning is the earning of a prostitute, the price of a dog and the earning of a cupper
Chanzo hakirekodi daraja lolote kwa hadithi hii.
50 kati ya 178
Hadithi 178 · na. 3962–4139
Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.