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Ramaḍān

The du‘ā for breaking the fast (ifṭār)

The du‘ā the Sabīl library gives for breaking the fast, shown from a card of the Pocket Companion and a row of the Ramaḍān poster, with its Arabic, its meaning, and the source and grade the library gives it.

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Diterbitkan 3 Oktober 20266 minit bacaan

This page gathers the du‘ā the Sabīl library gives for breaking the fast (ifṭār). The du‘ā is quoted here from two places: a card of the Pocket Companion, and a row of the Ramaḍān poster. The poster's row before that one is shown as well. Each entry is shown from the library, with its Arabic, its meaning, and the source and grade the library gives it.

It gives no ruling about the fast, and it sets no time, number or promise of its own: where an entry mentions one, the words are the entry's. For a ruling, or for a question about your own fast, ask a scholar.

The Ramaḍān card of the Pocket Companion

The Hijri Companion set of the Pocket Companion has a card headed "Ramaḍān". It has three parts, each under a label.

The first, "The month", is one line that names the fast, tarāwīḥ, seeking Laylat al-Qadr, i‘tikāf and Zakāt al-Fiṭr. The line also says when each falls; those words are the card's, shown with the card below, and this page does not repeat them. The library cites the line to al-Bukhārī and Muslim with the grade ṣaḥīḥ.

The second, "Breaking the fast", is the du‘ā this page is about: one short sentence, with a transliteration and a meaning. The library cites it to Abū Dāwūd and grades it ḥasan. The same source line ends with the words "break on dates, or water". This page adds nothing to the card's label about when, how or how many times the du‘ā is said.

The third, "Laylat al-Qadr", is another du‘ā. The library cites it to at-Tirmidhī and Ibn Mājah with the grade ṣaḥīḥ, and its source line ends with the words "taught to ‘Ā’ishah for that night". It is shown here because it is on the card; for that night, see the article on the last ten nights and Laylat al-Qadr.

Terjemahan draf: dihasilkan oleh mesin daripada teks Arab dan teks Inggeris, dan belum dibaca oleh ulama atau editor penutur jati. Jika sesuatu baris tidak jelas, paparkan teks Inggeris dan berpeganglah pada teks Arab.

04Ramadan
Bulannya
Berpuasa dari fajar hingga matahari terbenam · Tarawih selepas Isyak · cari Lailatulqadar pada malam-malam ganjil dalam sepuluh malam terakhir · iktikaf dalam sepuluh malam terakhir · Zakat fitrah sebelum solat hari raya.
al-Bukhari, Muslim · sahih
Berbuka puasa
ذَهَبَ الظَّمَأُ وَابْتَلَّتِ الْعُرُوقُ وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ
Dhahabaẓ-ẓama’u wabtallatil-‘urūqu wa thabatal-ajru in shā’allāh
Telah hilang dahaga, telah basah urat-urat, dan telah tetap pahala, jika Allah menghendaki.
Abu Daud · hasan — berbuka dengan kurma, atau air.
Lailatulqadar
اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allāhumma innaka ‘afuwwun tuḥibbul-‘afwa fa‘fu ‘annī
Ya Allah, sesungguhnya Engkau Maha Pemaaf dan menyukai kemaafan, maka maafkanlah aku.
at-Tirmizi, Ibnu Majah · sahih — diajarkan kepada Aisyah untuk malam itu.
Daripada Teman Poket · Buka judul penuh

The Maghrib row of the Ramaḍān poster

The Ramaḍān poster sets the day out in numbered rows. Its row 04 is headed "Maghrib — break the fast at once".

The row carries the du‘ā too, with its meaning. After the meaning it has two more sentences. The first reads "Fresh dates, or dried, or water." The second is about the supplication of the one who is fasting; it is shown with the row below, and this page does not restate it.

The row's source line gives two citations, Abū Dāwūd and at-Tirmidhī, each with the grade ḥasan. This page does not say which sentence of the row each citation is for.

The words "break the fast at once" are the poster's heading, quoted here as the poster has them. Exactly when a fast is broken is a ruling: this page does not give one, and the question is one for a scholar.

Terjemahan draf: dihasilkan oleh mesin daripada teks Arab dan teks Inggeris, dan belum dibaca oleh ulama atau editor penutur jati. Jika sesuatu baris tidak jelas, paparkan teks Inggeris dan berpeganglah pada teks Arab.

04Maghrib — segeralah berbuka
ذَهَبَ الظَّمَأُ، وَابْتَلَّتِ الْعُرُوقُ، وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ
Dhahabaẓ-ẓama’, wa-btallatil-‘urūq, wa thabatal-ajru in shā’allāh
Telah hilang dahaga, telah basah urat-urat, dan telah tetap pahala, jika Allah menghendaki. Kurma basah, atau kurma kering, atau air. Doa orang yang berpuasa ketika berbuka tidak ditolak.
Abu Daud · hasan; at-Tirmizi · hasan

Baris bertepi titik-titik ialah sebutan teks Arab, yang dihasilkan mengikut peraturan daripada barisnya. Ia bukan daripada naskhah cetak dan belum disemak: jika berbeza daripada teks Arab, teks Arablah yang betul.

Daripada Ramadan · Buka judul penuh

The row before it: through the day

The poster's row 03 is headed "Through the day — guard the tongue". Its line begins "If someone abuses you or picks a quarrel", gives a short phrase to say, with the meaning "I am fasting", and ends with a sentence about false speech. The library cites the row to al-Bukhārī with the grade ṣaḥīḥ.

Terjemahan draf: dihasilkan oleh mesin daripada teks Arab dan teks Inggeris, dan belum dibaca oleh ulama atau editor penutur jati. Jika sesuatu baris tidak jelas, paparkan teks Inggeris dan berpeganglah pada teks Arab.

03Sepanjang hari — jagalah lidah
إِنِّي صَائِمٌ
Innī ṣā’im
Jika seseorang mencaci anda atau mencari pergaduhan, katakan innī ṣā’im — aku berpuasa. Sesiapa yang tidak meninggalkan kata-kata dusta, Allah tidak berhajat kepada perbuatannya meninggalkan makan dan minum.
al-Bukhari · sahih

Baris bertepi titik-titik ialah sebutan teks Arab, yang dihasilkan mengikut peraturan daripada barisnya. Ia bukan daripada naskhah cetak dan belum disemak: jika berbeza daripada teks Arab, teks Arablah yang betul.

Daripada Ramadan · Buka judul penuh

What this page does not quote, and does not answer

The library's Ramaḍān cards also have a card headed "Suḥūr & ifṭār". The library's own checking has not settled a question about one of its lines, so the card is linked here and not quoted.

This page does not say what breaks a fast, how the intention is made, when eating stops, or exactly when the fast is broken. Those are rulings: ask a scholar.

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