Tsallaka zuwa abin da ke ciki
Sahih Muslim

Lamba 2912

Lamba 2912Littafi na 15, lamba 121Lambar Larabci 1211.03
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْتُ بِعُمْرَةٍ وَلَمْ أَكُنْ سُقْتُ الْهَدْىَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ عُمْرَتِهِ ثُمَّ لاَ يَحِلَّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا ‏"‏ ‏.‏ قَالَتْ فَحِضْتُ فَلَمَّا دَخَلَتْ لَيْلَةُ عَرَفَةَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ أَصْنَعُ بِحَجَّتِي قَالَ ‏"‏ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَمْسِكِي عَنِ الْعُمْرَةِ وَأَهِلِّي بِالْحَجِّ ‏"‏ ‏.‏ قَالَتْ فَلَمَّا قَضَيْتُ حَجَّتِي أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَرْدَفَنِي فَأَعْمَرَنِي مِنَ التَّنْعِيمِ مَكَانَ عُمْرَتِي الَّتِي أَمْسَكْتُ عَنْهَا ‏.‏
A'isha (Allah be pleased with her) reported:We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah (ﷺ) said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with 'Umra, and. he should not put the Ihram off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was the night of Arafa, I said to the Messenger of Allah (ﷺ): I entered into the state of Ihram for 'Umra. but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them, and desist from performing Umra, and put on Ihram for Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abd al-Rahman b. Abu Bakr to carry me behind him (on boneback) in order to enable me to resume the rituals of Umra from Tan'im, the place where I abandoned its rituals

Tushen bai rubuta wata daraja ga wannan ruwaya ba.

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 15 · The Book of Pilgrimage

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.