A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Inda Insakulofidiyar Hadisan Annabi da aka Fassara (HadeethEnc.com) take da ainihin rubutun wata ruwaya, ana nuna fassararta a ƙarƙashin wannan ruwayar tare da sunan tushen. An haɗa su biyun ne ta hanyar shiri, daga Larabcin kaɗai: dukan rubutun hadisin da ke cikin insakulofidiyar, tare da sunan Sahabin da ya ambata, shi ne ƙarshen ruwayar harafi da harafi. Babu wanda ya bincika wannan haɗin, kuma masu bitar Sabīl ba su duba fassarar ba. Larabcin shi ne rubutun.
Lamba 2791Littafi na 15, lamba 1Lambar Larabci 1177.01
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ " .
Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (ﷺ) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (ﷺ) said:Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2792Littafi na 15, lamba 2Lambar Larabci 1177.02
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah (ﷺ) was asked what a Muhrim should wear, whereupon he said:A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2793Littafi na 15, lamba 3Lambar Larabci 1177.03
Ibn 'Umar reported that the Messenger of Allah (ﷺ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said:One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2794Littafi na 15, lamba 4Lambar Larabci 1178.01
Ibn 'Abbas (Allah be pleased with both of them) reported:I heard Allah's Messenger (ﷺ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2795Littafi na 15, lamba 5Lambar Larabci 1178.02
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ، ح وَحَدَّثَنِي أَبُو غَسَّانَ الرَّازِيُّ، حَدَّثَنَا بَهْزٌ، قَالاَ جَمِيعًا حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَخْطُبُ بِعَرَفَاتٍ . فَذَكَرَ هَذَا الْحَدِيثَ .
Amr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah (ﷺ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2796Littafi na 15, lamba 6Lambar Larabci 1178.03
This hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafat except Shu'ba
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2797Littafi na 15, lamba 7Lambar Larabci 1179
وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ " .
Jabir (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:He who does not find shoes to wear may wear socks, and he who does not find lower garment to wear may put on trousers
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2798Littafi na 15, lamba 8Lambar Larabci 1180.01
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ صَفْوَانَ، بْنِ يَعْلَى بْنِ أُمَيَّةَ عَنْ أَبِيهِ، - رضى الله عنه - قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ عَلَيْهِ جُبَّةٌ وَعَلَيْهَا خَلُوقٌ - أَوْ قَالَ أَثَرُ صُفْرَةٍ - فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي قَالَ وَأُنْزِلَ عَلَى النَّبِيِّ صلى الله عليه وسلم الْوَحْىُ فَسُتِرَ بِثَوْبٍ وَكَانَ يَعْلَى يَقُولُ وَدِدْتُ أَنِّي أَرَى النَّبِيَّ صلى الله عليه وسلم وَقَدْ نَزَلَ عَلَيْهِ الْوَحْىُ - قَالَ - فَقَالَ أَيَسُرُّكَ أَنْ تَنْظُرَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْىُ قَالَ فَرَفَعَ عُمَرُ طَرَفَ الثَّوْبِ فَنَظَرْتُ إِلَيْهِ لَهُ غَطِيطٌ - قَالَ وَأَحْسِبُهُ قَالَ - كَغَطِيطِ الْبَكْرِ - قَالَ - فَلَمَّا سُرِّيَ عَنْهُ قَالَ " أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اغْسِلْ عَنْكَ أَثَرَ الصُّفْرَةِ - أَوْ قَالَ أَثَرَ الْخَلُوقِ - وَاخْلَعْ عَنْكَ جُبَّتَكَ وَاصْنَعْ فِي عُمْرَتِكَ مَا أَنْتَ صَانِعٌ فِي حَجِّكَ " .
Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Messenger of Allah (ﷺ) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said:There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Messenger of Allah (ﷺ) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Messenger of Allah (ﷺ). He (Hadrat 'Umar) said: Would it please you to see the Messenger of Allah (ﷺ) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came, the Prophet (ﷺ) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2799Littafi na 15, lamba 9Lambar Larabci 1180.02
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ، يَعْلَى عَنْ أَبِيهِ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ وَهُوَ بِالْجِعْرَانَةِ وَأَنَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَعَلَيْهِ مُقَطَّعَاتٌ - يَعْنِي جُبَّةً - وَهُوَ مُتَضَمِّخٌ بِالْخَلُوقِ فَقَالَ إِنِّي أَحْرَمْتُ بِالْعُمْرَةِ وَعَلَىَّ هَذَا وَأَنَا مُتَضَمِّخٌ بِالْخَلُوقِ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَا كُنْتَ صَانِعًا فِي حَجِّكَ " . قَالَ أَنْزِعُ عَنِّي هَذِهِ الثِّيَابَ وَأَغْسِلُ عَنِّي هَذَا الْخَلُوقَ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ " .
Safwan b. Ya'la reported on the authority of his father (who said):A person came to the Messenger of Allah (ﷺ) as he was staying at Ji'rana and I (the narrator's father) was at that time in the apostle's (ﷺ) company and (the person) was donning a cloak having the marks of perfume on it, and he said: I am in a state of Ihram for the sake of Umra, and it (this cloak) is upon me and I am perfumed. The Apostle of Allah (ﷺ) said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Messenger of Allah (ﷺ) said: What you do in your Hajj do it in your Umra
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2800Littafi na 15, lamba 10Lambar Larabci 1180.03
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ، أَخْبَرَهُ أَنَّ يَعْلَى كَانَ يَقُولُ لِعُمَرَ بْنِ الْخَطَّابِ - رضى الله عنه - لَيْتَنِي أَرَى نَبِيَّ اللَّهِ صلى الله عليه وسلم حِينَ يُنْزَلُ عَلَيْهِ . فَلَمَّا كَانَ النَّبِيُّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَعَلَى النَّبِيِّ صلى الله عليه وسلم ثَوْبٌ قَدْ أُظِلَّ بِهِ عَلَيْهِ مَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ إِذْ جَاءَهُ رَجُلٌ عَلَيْهِ جُبَّةُ صُوفٍ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِطِيبٍ فَنَظَرَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم سَاعَةً ثُمَّ سَكَتَ فَجَاءَهُ الْوَحْىُ فَأَشَارَ عُمَرُ بِيَدِهِ إِلَى يَعْلَى بْنِ أُمَيَّةَ تَعَالَ . فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ فَإِذَا النَّبِيُّ صلى الله عليه وسلم مُحْمَرُّ الْوَجْهِ يَغِطُّ سَاعَةً ثُمَّ سُرِّيَ عَنْهُ فَقَالَ " أَيْنَ الَّذِي سَأَلَنِي عَنِ الْعُمْرَةِ آنِفًا " . فَالْتُمِسَ الرَّجُلُ فَجِيءَ بِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ثَلاَثَ مَرَّاتٍ وَأَمَّا الْجُبَّةُ فَانْزِعْهَا ثُمَّ اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجِّكَ " .
Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him):Would that I see revelation descending upon the Messenger of Allah (ﷺ). (Once) when the Messenger of Allah (ﷺ) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah (ﷺ) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b. Umayya to come. Ya'la came and he entered his head (beneath the cloth and saw) the Messenger of Allah (ﷺ) with his face red, and breathing heavily. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought, and the Messenger of Allah (ﷺ) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umra as you do in Hajj
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2801Littafi na 15, lamba 11Lambar Larabci 1180.04
Ya'la b. Umayya (Allah be pleased with him) reported that a person came to the Messenger of Allah (ﷺ) as he was staying at Ji'rana and he had put on Ihram for 'Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said:I put on Ihram for 'Umra and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umra what you do in Hajj
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2802Littafi na 15, lamba 12Lambar Larabci 1180.05
Ya'la reported:We were with the Messenger of Allah (ﷺ) that a person came to him with a cloak on him having the traces of scent. He said, Messenger of Allah, I put on Ihram for 'Umra: what should I do? He (the Holy Prophet) kept quiet and did not make him any reply. And 'Umar screened him and it was (usual) with 'Umar that when the revelation descended upon him, he provided him shade (with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I said to 'Umar I wish to project my head into the cloth (to see how the Prophet receives revelation). So when the revelation began to descend upon him 'Umar wrapped him (the Holy Prophet) with cloth I came to him and projected my head with him into the cloth, and saw him (the Holy Prophet) (receiving the revelation). When he (the Holy Prophet) was relieved (of its burden), he said: Where is the inquirer who was just inquiring about 'Umra? That man came to him. Thereupon he (the Messenger of Allah) said: Take off the cloak from (your body) and wash the traces of perfume which were upon you, and do in 'Umra what you did in Hajj
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2803Littafi na 15, lamba 13Lambar Larabci 1181.01
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (ﷺ) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2804Littafi na 15, lamba 14Lambar Larabci 1181.02
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (ﷺ) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said:These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umra and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2805Littafi na 15, lamba 15Lambar Larabci 1182.01
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ " . قَالَ عَبْدُ اللَّهِ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " .
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (ﷺ) said:The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and 'Abdullah (further) said: It has reached me that the Messenger of Allah (ﷺ) also caid: The people of Yemen should enter upon the state of Ihram at Yalamlam
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2806Littafi na 15, lamba 16Lambar Larabci 1182.02
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ " . قَالَ ابْنُ عُمَرَ - رضى الله عنهما - وَذُكِرَ لِي - وَلَمْ أَسْمَعْ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " .
Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah (ﷺ) said:The people of Medina should enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa, the people of Najd at Qarn (al-Manazil). Ibn 'Umar (Allah be pleased with them) said: It was mentioned to me but I did not myself bear it (directly) from the Messenger of Allah (ﷺ) having said this: The people of Yemen should enter upon the state of Ihram at Yalamlam
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2807Littafi na 15, lamba 17Lambar Larabci 1182.03
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مُهَلُّ أَهْلِ الْمَدِينَةِ ذُو الْحُلَيْفَةِ وَمُهَلُّ أَهْلِ الشَّامِ مَهْيَعَةُ وَهِيَ الْجُحْفَةُ وَمُهَلُّ أَهْلِ نَجْدٍ قَرْنٌ " . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - وَزَعَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم - وَلَمْ أَسْمَعْ ذَلِكَ مِنْهُ - قَالَ " وَمُهَلُّ أَهْلِ الْيَمَنِ يَلَمْلَمُ " .
Salim b. 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) reported his father as saying:I heard the Messenger of Allah (ﷺ) as saying that the people of Medina should enter upon the state of Ihram at Dhu'l- Hulaifa, the people of Syria at Mahya'a and that is Juhfa, and the people of Najd at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said: (I did not hear it myself from him) but heard from them saying that the Messenger of Allah (ﷺ) had (also) said: The people of Yemen should enter upon the state of Ihram at Yalamlam
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2808Littafi na 15, lamba 19Lambar Larabci 1183.01
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، - رضى الله عنهما - يُسْأَلُ عَنِ الْمُهَلِّ، فَقَالَ سَمِعْتُ - ثُمَّ، انْتَهَى فَقَالَ أُرَاهُ يَعْنِي - النَّبِيَّ صلى الله عليه وسلم .
Abu Zubair reported that he heard Jabir b. 'Abdullah (Allah be pleased with them) saying that as he was asked about (the places for entering upon the) state of ihram, he said:I heard (and he then carried the narration directly, I think to) the Messenger of Allah (ﷺ)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2809Littafi na 15, lamba 20Lambar Larabci 1183.02
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram:I heard (and I think he carried it directly to the Messenger of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i.e. Syria) it is Juhfa; for the people of Iraq it is Dhat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2811Littafi na 15, lamba 21Lambar Larabci 1184.01
Daga Abdullahi ɗan Umar - Allah Ya yarda da su -: Cewa Talbiyar Manzon Allah - tsira da amincin Allah su tabbata a gare shi -: "AmsawarKa ya Allah, amsawarKa, amsawarKa baKa da abokin tarayya amsawarKa, lallai cewa godiya da ni'ima na Ka ne kuma mulki ma naKa ne, baKa da abokin tarayya"
Ya ce: Abdullahi ɗan Umar - Allah Ya yarda da su - ya kasance yana ƙarawa a cikinta: AmsawarKa amsawarKa, da taimakonKa (akan aiki), alheri yana hannayenKa, amsawarKa fata yana gareKa da kuma aiki.
Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (ﷺ) entered upon the state of Ihram near the mosque at Dhu'l-Hulaifa as his camel stood by it and he said:Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that 'Abdullah b. 'Umar said that that was the Talbiya of the Messenger of Allah (ﷺ). Nafi' said: 'Abdullah (Allah be pleased with him) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2813Littafi na 15, lamba 23Lambar Larabci 1184.03
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ تَلَقَّفْتُ التَّلْبِيَةَ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ بِمِثْلِ حَدِيثِهِمْ .
Ibn 'Umar (Allah be pleased with him) reported:I immediately learnt Talbiya from the Messenger of Allah (ﷺ), and he then narrated the hadith
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2814Littafi na 15, lamba 24Lambar Larabci 1184.04
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ فَإِنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ أَخْبَرَنِي عَنْ أَبِيهِ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ مُلَبِّدًا يَقُولُ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . لاَ يَزِيدُ عَلَى هَؤُلاَءِ الْكَلِمَاتِ . وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ - رضى الله عنهما - كَانَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ . ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ الْحُلَيْفَةِ أَهَلَّ بِهَؤُلاَءِ الْكَلِمَاتِ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَقُولُ كَانَ عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - يُهِلُّ بِإِهْلاَلِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ هَؤُلاَءِ الْكَلِمَاتِ وَيَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
Abdullah b. 'Umar (Allah be pleased with them) reported:I heard the Messenger of Allah (ﷺ) pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he did not make any addition to these words. 'Abdullah b. 'Umar (Allah be pleased with them) (further) said: The Messenger of Allah (ﷺ) used to offer two rak'ahs of prayer at Dhu'l-Hulaifa and then when his camel stood up with him on its back near the mosque at Dhu'l-Hulaifa, he pronounced these words (of Talbiya). And 'Abdullah b. 'Umar (Allah be pleased'with them) said that 'Umar b. Khattab (Allah be pleased with him) pronounced, the Talbiya of the Messenger of Allah (ﷺ) in these words of his (Prophet's words) and said: Here I am at Thy service, O Lord; here I am at Thy service, ready to obey Thee, and good is in Thy Hand, Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2815Littafi na 15, lamba 25Lambar Larabci 1185
Ibn 'Abbas (Allah be pleased with them) reported that the polytheists also pronounced (Talbiya) as:Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (ﷺ) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka'ba
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2816Littafi na 15, lamba 26Lambar Larabci 1186.01
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ، بْنِ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ أَبَاهُ، - رضى الله عنه - يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي ذَا الْحُلَيْفَةِ .
Salim b. 'Abdullah (Allah be pleased with them) reported that he heard his father saying:This place Baida' is for you that about which you attribute lie to the Messenger of Allah (ﷺ). And the Messenger of Allah (ﷺ) did not enter upon the state of Ihram but near the mosque at Dhu'l- Hulaifa
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2817Littafi na 15, lamba 27Lambar Larabci 1186.02
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ، عُقْبَةَ عَنْ سَالِمٍ، قَالَ كَانَ ابْنُ عُمَرَ - رضى الله عنهما - إِذَا قِيلَ لَهُ الإِحْرَامُ مِنَ الْبَيْدَاءِ قَالَ الْبَيْدَاءُ الَّتِي تَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الشَّجَرَةِ حِينَ قَامَ بِهِ بَعِيرُهُ .
Salim reported that when it was said to Ibn 'Umar (Allah be pleased with them) that the state of Ihram (commences from)a al-Baida' he said:Al-Baida', you attribute lie about it to the Messenger of Allah (ﷺ). And the Messenger of Allah (ﷺ) did not enter upon the state of Ihram but near the tree when his camel stood up with him
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2818Littafi na 15, lamba 28Lambar Larabci 1187.01
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ رضى الله عنهما يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا . قَالَ مَا هُنَّ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهْلِلْ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبَغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبَغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ .
Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased with them):'Abd al-Rahman, I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij, what are these? Thereupon he said: You (while circumambulating the Ka'ba) do not touch but the two pillars situated on the side of yaman (south), and I find you wearing the sandals of tanned leather, and I find you with dyed beard and head, and I also found that, when you were at Mecca, the people pronounced Talbiya as they saw the new moon (Dhu'l-Hijja), but you did not do it till the 8th of Dhu'l-Hijja. Upon this 'Abdullab b. 'Umar said: (So far as the touching of) the pillars is concerned, I did not see the Messenger of Allah (ﷺ) touching them but only those situated on the side of yaman. (So far as the wearing of) the shoes of tanned leather is concerned, I saw the Messenger of Allah (ﷺ) wearing shoes without hair on them, and he (wore them with wet feet) after performing ablution, and I like to wear them. So far as the yellowness is concerned, I saw the Messenger of Allah (ﷺ) dyeing (head, beard and cloth) with this colour and I love to dye (my head, beard or cloth) with this colour. And so far as the pronouncing of Talbiya is concerned, I did not see the Messenger of Allah (ﷺ) pronouncing it until his camel proceeded on (to Dhu'l-Hulaifa)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2819Littafi na 15, lamba 29Lambar Larabci 1187.02
Ubaid b. Juraij reported:I remained in the company of 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) its twelve Hajjs and 'Umras and I said to him: I saw four characteristics (peculiar in you), and the rest of the hadith is the same except the case of Talbiya. There he offered the narration given by al-Maqburi and he stated the facts excepting the one given above
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2820Littafi na 15, lamba 30Lambar Larabci 1187.03
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا وَضَعَ رِجْلَهُ فِي الْغَرْزِ وَانْبَعَثَتْ بِهِ رَاحِلَتُهُ قَائِمَةً أَهَلَّ مِنْ ذِي الْحُلَيْفَةِ .
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (ﷺ) pronounced Talbiya in Dhu'l-Hulaifa as he put his feet in the stirrup and his camel stood up and proceeded
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2821Littafi na 15, lamba 31Lambar Larabci 1187.04
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّهُ كَانَ يُخْبِرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَهَلَّ حِينَ اسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً .
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (ﷺ) pronounced Talbiya as his camel stood up
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2822Littafi na 15, lamba 32Lambar Larabci 1187.05
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ - رضى الله عنهما - قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ رَاحِلَتَهُ بِذِي الْحُلَيْفَةِ ثُمَّ يُهِلُّ حِينَ تَسْتَوِي بِهِ قَائِمَةً
Abdullah b. 'Umar reported:I saw the Messenger of Allah (ﷺ) riding on his camel at Dhu'l-Hulaifa and pronouncing Talbiya as it stood up with him
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2823Littafi na 15, lamba 33Lambar Larabci 1188
Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah (ﷺ) spent the night at Dhu'l-Hulaifa while commencing (the rites of) Pilgrimage and he observed prayer in the mosque
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2824Littafi na 15, lamba 34Lambar Larabci 1189.01
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ .
A'isha (Allah be pleased with her) reported:I applied perfume to the Messenger of Allah (ﷺ) before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2825Littafi na 15, lamba 35Lambar Larabci 1189.02
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، - رضى الله عنها - زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِيَدِي لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ أَحَلَّ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ.
A'isha (Allah be pleased with her), the wife of the Messenger of Allah (ﷺ), reported:I applied perfume to the Messenger of Allah (ﷺ) with my own hand before he entered upon the state of Ihram, and as he concluded it before circumambulating the House (for Tawaf-i-lfada)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2826Littafi na 15, lamba 36Lambar Larabci 1189.03
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ .
A'isha (Allah be pleased with her) reported:I used to apply perfume to the Messenger of Allah (ﷺ) before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawaf Ifada)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2827Littafi na 15, lamba 37Lambar Larabci 1189.04
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَ سَمِعْتُ الْقَاسِمَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحِلِّهِ وَلِحِرْمِهِ.
A'isha (Allah be pleased with her) said:I applied perfume to the Messenger of Allah (ﷺ) as he became free from Ihram and as he entered upon it
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2828Littafi na 15, lamba 38Lambar Larabci 1189.05
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ عُرْوَةَ، أَنَّهُ سَمِعَ عُرْوَةَ، وَالْقَاسِمَ، يُخْبِرَانِ عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِيَدِي بِذَرِيرَةٍ فِي حَجَّةِ الْوَدَاعِ لِلْحِلِّ وَالإِحْرَامِ .
A'isha (Allah be pleased with her) said:I applied perfume of Dharira to the Messenger of Allah (ﷺ) with my hand (on the occasion of) the Farewell Pilgrimage on freeing from the state of Ihram and entering upon it
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2829Littafi na 15, lamba 39Lambar Larabci 1189.06
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ، - حَدَّثَنَا عُثْمَانُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ - رضى الله عنها - بِأَىِّ شَىْءٍ طَيَّبْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ حِرْمِهِ قَالَتْ بِأَطْيَبِ الطِّيبِ.
Uthman b. 'Urwa reported on the authority of his father that he said:I asked 'A'isha with what thing she perfumed the Messenger of Allah (ﷺ) at the time of entering upon the state of Ihram. She said: With the best of perfume
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2830Littafi na 15, lamba 40Lambar Larabci 1189.07
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ، قَالَ سَمِعْتُ عُرْوَةَ، يُحَدِّثُ عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأَطْيَبِ مَا أَقْدِرُ عَلَيْهِ قَبْلَ أَنْ يُحْرِمَ ثُمَّ يُحْرِمُ .
A'isha (Allah be pleased with her) reported:I applied the best perfume, which I could get, to the Messenger of Allah (ﷺ) before entering upon the state of Ihram (and after this) he put on the Ihram
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2831Littafi na 15, lamba 41Lambar Larabci 1189.08
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، عَنْ أَبِي الرِّجَالِ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ بِأَطْيَبِ مَا وَجَدْتُ .
A'isha (Allah be pleased with her) reported:I applied the best available perfume I could find to the Messenger of Allah (ﷺ) before he entered upon the state of Ihram and after he was free from it
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2832Littafi na 15, lamba 42Lambar Larabci 1190.01
A'isha (Allah be pleased with her) reported:I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head as he was in the state of Ihram, and Khalaf (one of the narrators) did not say: As he was in the state of Ihram, but said: That was the perfume of Ihram
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2833Littafi na 15, lamba 43Lambar Larabci 1190.02
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ لَكَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُهِلُّ .
A'isha (Allah be pleased with her) reported:I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head and he was free from Ihram
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2834Littafi na 15, lamba 44Lambar Larabci 1190.03
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُلَبِّي.
A'isha (Allah be pleased with her) reported:I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (ﷺ) head, while he was pronouncing Talbiya
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2835Littafi na 15, lamba 45Lambar Larabci 1190.04
A'isha (Allah be pleased with her) reported:I still seem to see; the rest of the hadith is the same
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2836Littafi na 15, lamba 46Lambar Larabci 1190.05
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ سَمِعْتُ إِبْرَاهِيمَ، يُحَدِّثُ عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ كَأَنَّمَا أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ .
A'isha (Allah be pleased with her) said:I still seem to see the glistening of the perfume where the hair was parted on Allah's Messeinger's (ﷺ) head while he was in the state of Ihram
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2837Littafi na 15, lamba 47Lambar Larabci 1190.06
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ إِنْ كُنْتُ لأَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ .
A'isha (Allah be pleased with her) reported:I still seem to perceive the glistening of perfume where the hair was parted on Allah's Messenger's (ﷺ) head as he was in the state of Ihram
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2838Littafi na 15, lamba 48Lambar Larabci 1190.07
A'isha (Allah be pleased with her) reported that when the Messenger of Allah (ﷺ) intended to enter upon the state of Ihram he perfumed himself with the best of perfumes which he could find and after that I saw the glistening of oil on his head and beard
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2839Littafi na 15, lamba 49Lambar Larabci 1190.08
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ .
A'isha (Allah be pleased with her) reported:I still seem to see the glistening of musk (in the parting of the head) of the Messenger of Allah (ﷺ) while he was in the state of Ihram
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2840Littafi na 15, lamba 50Lambar Larabci 1190.09
This hadith has been narrated by 'Ubaidullah with the same chain of transmitters
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Lamba 2841Littafi na 15, lamba 51Lambar Larabci 1191
وَحَدَّثَنِي أَحْمَدُ بْنُ مَنِيعٍ، وَيَعْقُوبُ الدَّوْرَقِيُّ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أُطَيِّبُ النَّبِيَّ صلى الله عليه وسلم قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ .
A'isha (Allah be pleased with her) reported:I used to perfume the Messenger of Allah (ﷺ) with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice (10th of Dhu'l-Hijja) and (at the conclusion of Ihram) before circumambulating the House (for Tawaf-i-Ifada)
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
50 cikin 583
Ruwayoyi 583 · lamba 2791–3397
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.