Fifteen rings grow from one point, one for each part of this article from “Before this life” to “After judgment”. The field of stars past the last ring has no border and runs off the edge, as the last part speaks of eternity.
Islām and īmān
The journey of the soul in the Qur’ān and the ḥadīth
From the covenant to eternity: the stages of the soul’s journey as the Qur’ān and the ḥadīth give them, with each source listed.
AI ne ya rubuta · ana jiran bitar malamai+
AI ne ya rubuta kalmomin wannan maƙala daga laburaren Sabīl da tushensa, kuma AI ne ya duba su ta hanyar kwatanta su da waɗannan. Babu malamin da ya yi mata bita tukuna. Rubutun Larabci, da ma’anoninsu da tushensu na laburare ne da na Alƙur’ani kansu, an nuna su daidai yadda suke a can. Don fatawa a kan halin da kuke ciki, ku tambayi malamin da ya cancanta.
Ba a rubuta wannan maƙala da wannan harshe ba tukuna. Ana nuna ta da Turanci.
An wallafa a ranar 21 Oktoba 2026Karatun minti 44
This page is for a reader who wants the whole journey in one place: where a person comes from, what happens at death and in the grave, the Day of Resurrection, and the final abodes. It follows the order in which the Qur’ān and the ḥadīth describe the stages. Every verse is shown below with Tanzil’s Arabic and its meaning in the edition the app uses, and every narration is named by its collection and number in the list at the end, so that you can open it yourself. Under some verses the page also shows the notes of that edition; they are the edition’s words, not this page’s, and this page has not checked them. This page is written and checked by AI and no scholar has reviewed it. It gives no ruling and no verdict on any person; for your own circumstances, ask a scholar. A way to send a correction is to follow.
Before this life
The sources speak of what Allah ordained before creation. A narration in Ṣaḥīḥ Muslim says that Allah ordained the measures of the creation fifty thousand years before He created the heavens and the earth (Ṣaḥīḥ Muslim 2653b). The verses on being tested, below, say that life and death were created to test which of you is best in deeds.
The Qur’ān also speaks of a covenant, in which the descendants of Adam were made to testify about themselves.
Kuma a lõkacin da Ubangijinka Ya karɓi (alkawari) daga ɗiyan Ãdam, daga bãyayyakinsu, a zuriyarsu, kuma Ya shaidar da su a kan rãyukansu, (Ya ce): "Shin, bã Nĩ ne Ubangijinku ba?" Suka ce: "Na'am! Mun yi shaida!" (ya ce): "Kada ku ce a Rãnar Kiyãma: Lalle ne mũ, daga wannan, gafalallu ne."[1]
[1] Watau kada ku ce ba ku san wannan alkawari ba.
Alƙur’ani 7:172Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
The edition’s note on this verse calls it the pledge of innate nature. This page adds nothing to the verse and the note about how the testimony was given. The verse gives its own reason: so that people should not say on the Day of Resurrection that they were unaware of this.
On the spirit (rūḥ), the Qur’ān says that people ask about it, and gives the answer.
Sunã tambayar ka ga rũhi. Ka ce: "Rũhi daga al'amarin Ubangijina ne, kuma ba a bã ku (kõme) ba daga ilmi fãce kaɗan."
Alƙur’ani 17:85Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
The verse’s answer is that the spirit is of the affair of the Lord, and that people have been given only a little knowledge. This page says nothing more of what the spirit is.
The womb
The Qur’ān describes stages in the creation of the human being.
Sa'an nan kuma Muka halitta shi gudan jini, sa'an nan Muka halitta gudan jinin tsõka, sa'an nan Muka halitta tsõkar ta zama ƙasũsuwa, sa'an nan Muka tufãtar da ƙasũsuwan da wani nãma sa'an nan kuma Muka ƙãga shi wata halitta dabam. Sabõda haka albarkun Allah sun bayyana, Shi ne Mafi kyawun mãsu halittawa.
Alƙur’ani 23:14Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration of Ibn Masʿūd, reported by al-Bukhārī and Muslim, says that the creation of each of you is gathered in the mother’s womb for forty days, then becomes a clot for a like period, then a lump of flesh for a like period; then an angel is sent and is ordered to write four things: the person’s provision, lifespan, deeds, and whether they will be wretched or blessed. In al-Bukhārī’s narration the spirit is breathed into the person after this (Ṣaḥīḥ al-Bukhārī 3208; Ṣaḥīḥ Muslim 2643a). The same narration warns that a person may do the deeds of the people of one abode until there is only a cubit between them and it, and then what was written overtakes them.
Sabõda haka, ka tsayar da fuskarka ga addini,[1] kanã mai karkata zuwa ga gaskiya, halittar Allah da Ya halitta mutãne a kanta. Bãbu musanyãwa ga halittar Allah, wannan shĩ ne addini madaidaici kuma amma mafi yawan mutãne ba su sani ba.
[1] Yin addini ɗabĩ'a ce wadda Allah Ya halicci mutum akanta. Idan mutum ya bi abin da Allah Ya umurce shi da yi kõ bari, to yã yi addinin gaskiya, idan kuwa bai yi haka ba, ya zama mushiriki game da wanda yake karɓar umurni daga gare shi.
Alƙur’ani 30:30Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
The edition’s note explains the word fiṭrah as the natural inclination to worship one’s Lord. A narration in Ṣaḥīḥ al-Bukhārī says that every child is born on the fiṭrah, and that his parents then turn him from it (Ṣaḥīḥ al-Bukhārī 1358).
The Qur’ān says that no one bears another’s burden, and that Allah does not punish until He has sent a messenger.
Wanda ya nẽmi shiryuwa, to, ya nẽmi shiryuwa ne dõminkansa kawai kuma wanda ya ɓace, to, ya ɓace ne a kansa kawai kuma rai mai ɗaukar nauyi bã ya ɗaukar nauyin wani ran, kuma ba Mu zama mãsu yin azãba ba, sai Mun aika wani Manzo.
Alƙur’ani 17:15Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
This page does not say how the verse applies to a particular child who died young, or to a particular person the message never reached; for that, ask a scholar. The Qur’ān says that no soul will be wronged on the Day (21:47, below).
Bã ya lafazi da wata magana fãce a lĩƙe da shi akwai mai tsaro halartacce.
Alƙur’ani 50:18Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
وَإِنَّ عَلَيْكُمْ لَحَـٰفِظِينَ
Lalle ne, a kanku, haƙiƙa akwai matsara.
Alƙur’ani 82:10Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
كِرَامًا كَـٰتِبِينَ
Mãsu daraja, marubũta.
Alƙur’ani 82:11Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
يَعْلَمُونَ مَا تَفْعَلُونَ
Sunã sanin abin da kuke aikatãwa.
Alƙur’ani 82:12Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
On repentance, 39:53 says not to despair of Allah’s mercy, for Allah forgives all sins, and 4:18 says that repentance is not for those who commit evil deeds until death approaches one of them and he then says “Now I repent”, nor for those who die as disbelievers.
Ka ce: (Allah Ya ce): "Yã bãyĩ Na waɗanda suka yi barna a kan rãyukansu! Kada ku yanke ƙauna daga rahamar Allah. Lalle Allah na gãfarta zunubai gabã ɗaya. Lalle Shĩ, Shĩ ne Mai gãfara, Mai jin ƙai."
Alƙur’ani 39:53Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Bã tũba ba ce ga waɗanda suke aikatãwar mũnanan ayyuka har idan mutuwa ta halarci ɗayansu ya ce: "Lalle ne ni, na tũba yanzu," kuma bã tũba ba ce ga waɗanda suke mutuwa alhãli kuwa sunã kãfi rai Waɗannan mun yi musu tattalin wata azãba mai raɗaɗi
Alƙur’ani 4:18Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration in Jāmiʿ al-Tirmidhī says that Allah accepts the servant’s repentance until the soul reaches the throat; al-Tirmidhī calls it ḥasan gharīb (Jāmiʿ al-Tirmidhī 3537). The edition’s note on 39:53 says that the only unforgivable sin is dying in disbelief in Allah or associating others with Him, and refers to 4:48, which says that Allah does not forgive associating partners with Him and forgives anything less than that for whom He wills.
Lalle ne, Allah ba Ya gãfarta a yi shirki game da Shi, kuma Yana gãfarta abin da yake bãyan wannan ga wanda Yake so, kuma wanda ya yi shirki da Allah, to, lalle ne ya ƙirƙiri zunubi mai girma.
Alƙur’ani 4:48Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
On deeds and mercy, a verse reports what the angels say to those whose souls they take in a state of purity.
Waɗanda malã'iku suke karɓar rãyukansu sunã mãsu jin dãɗin rai, malã'ikun sunã cẽwa. "Aminci ya tabbata a kanku. Ku shiga Aljanna sabõda abin da kuka kasance kuna aikatãwa."
Alƙur’ani 16:32Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration says that none enters Paradise by his deeds alone, and when the Prophet ﷺ was asked whether this included him, he said that it did, unless Allah covered him with His mercy (Ṣaḥīḥ al-Bukhārī 5673; Ṣaḥīḥ Muslim 2816a). Both are in the sources, and this page does not reconcile them.
Kuma Shĩ ne Mai rinjãya bisa ga bãyinSa, kuma Yanã aikan mãsu tsaro a kanku, har idan mutuwa ta jẽ wa ɗayanku, sai manzannin Mu su karɓi ransa alhãli su ba su yin sakaci.
Alƙur’ani 6:61Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
The verses on the moment of death say that Allah does not delay a soul when its appointed time comes, and that the one who regrets asks to be sent back and is told “No”.
"Tsammãnina in aikata aiki na ƙwarai cikin abin da na bari." Kayya! Lalle ne ita kalma ce, shĩ ne mafaɗinta, alhãli kuwa a bãya gare su akwai wani shãmaki har rãnar da zã a tãyar da su.
Alƙur’ani 23:100Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
The edition’s note on 23:100 says that once they die there is no chance of returning to the world, and that they remain in that state until the Day of Resurrection. The word the edition translates as “barrier” is barzakh, which is where the next section begins.
The *barzakh* and the grave
Verse 23:100, above, speaks of a barrier until the Day they are raised. The Qur’ān also says that Allah keeps the believers steadfast in this world and in the Hereafter.
Allah Yanã tabbatar da waɗanda suka yi ĩmãni da magana tabbatacciya a cikin rãyuwar dũniya, da cikin Lãhira, Kuma Allah Yanã ɓatar da azzãlumai, kuma Allah Yanã aikata abin da Yake so.
Alƙur’ani 14:27Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration in Ṣaḥīḥ al-Bukhārī says that the believer made to sit in his grave testifies, and that this is what the verse speaks of; a further line in it says that the verse was revealed concerning the punishment of the grave (Ṣaḥīḥ al-Bukhārī 1369). Another says that the deceased is asked about the Prophet ﷺ, and that the believer testifies that he is Allah’s servant and messenger, while the hypocrite or the non-believer says that he does not know (Ṣaḥīḥ al-Bukhārī 1374).
The Sabīl library gives a supplication for refuge from four things, among them the punishment of Hell and of the grave, and says the Prophet ﷺ commanded it when one finishes the last tashahhud; the library cites this to Muslim.
Daftarin fassara: na’ura ce ta yi shi daga Larabci da Turanci, kuma malami ko edita ɗan harshen bai karanta shi ba tukuna. Inda wani layi bai fito fili ba, ku nuna Turancin, ku kuma dogara da Larabcin.
Layukan da suka shafi hukunci ana nuna su koyaushe tare da Turancin bugu a ƙasansu. Layin da daftarinsa bai wuce bincike ba ana nuna shi da Turanci kaɗai.
Kada ka yi zaton waɗanda aka kashe a cikin hanyar Allah matattu ne. A'a, rãyayyu ne su, a wurin bangijinsu[1]. Ana ciyar da su.
[1] A cikin Hadisi an ruwaito cewa, Annabi yã ce Allah Yanã sanya rũhinsu a cikin cikkunan tsuntsãye mãsu kõren launi, sunã tafiya da su a cikin Aljanna sunã ci daga 'ya'yan itãcenta da rãna, sa'an nan su kõma zuwa ga wasu fitillu waɗanda aka rãtaye a cikin inuwar Al'arshi.
Alƙur’ani 3:169Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration in Ṣaḥīḥ Muslim says that when a person dies their deeds come to an end except for three: ongoing charity, knowledge by which people benefit, and a righteous child who prays for them (Ṣaḥīḥ Muslim 1631). The library’s Janāzah cards say what to do from the last breath to the filling of the grave.
The Hour and the Trumpet
The Qur’ān says the Trumpet will be blown, and that the earth and the heavens will be changed.
Kuma aka busa a cikin ƙaho, sai waɗanda ke a cikin sammai da ƙasã suka sũma sai wanda Allah Ya so (rashin sumansa) sa'an nan aka hũra a cikinsa, wata hũrãwa, sai gã su tsaitsaye, sunã kallo.
Alƙur’ani 39:68Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A rãnar da ake musanya ƙasa[1] bã ƙasar nan ba, da sammai kuma su bayyana ga Allah Makaɗaici, Mai tanƙwasãwa.
[1] A Rãnar Ƙiyãma Allah zai musanyã ƙasa da sama a kãwo waɗansu a lõkacin da mutãne suke a kan Sirãɗi kamar yadda ya zo a Hadisi.
Alƙur’ani 14:48Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration of Abū Hurayrah says that between the two blowings of the Trumpet there will be forty, and that when he was asked whether it meant days, months or years he declined to say (Ṣaḥīḥ al-Bukhārī 4814). The same narration says that everything of the human body decays except the tailbone, and that from it the whole body will be put together again. A narration of Ḥudhayfah ibn Asīd lists the signs that come before the Hour, among them the smoke, the Dajjāl, the beast, the sun rising from the west, the descent of ʿĪsā the son of Maryam, and Gog and Magog (Ṣaḥīḥ Muslim 2901a). This page does not describe them further.
Resurrection and gathering
The Qur’ān answers those who doubt that bones can be gathered by saying that Allah is able to reassemble them, down to the fingertips.
Ya ku mutãne! Idan kun kasance a cikin shakka a Tãshin ¡iyãma, to, lalle ne Mũ, Man halittaku daga turɓaya, sa'an nan kuma daga gudãjin jini, sa'an nan kuma daga taõka wadda ake halittãwa da wadda ba a halittawa dõmin, Mu bayyana muku. Kuma Munã tab batar da abin da Muke so a cikin mahaifa zuwa ga wani ajali ambatacce, sa'an nan kuma Munã fitar da ku kunã jãrĩri, sa'an nan kuma dõmin ku kai ga cikar ƙarfinku. Kuma daga cikin ku akwai wanda ke mutuwa, kuma daga gare ku akwai wanda ake mayarwa zuwa ga mafi ƙasƙancin rãyuwa dõmin kada ya san kõme a bãyan ya sani. Kuma kanã ganin ƙasa shiru, sa'an nan idan Muka saukar da ruwa a kanta, sai ta girgiza kuma ta kumbura, kuma ta tsirar da tsirrai daga kõwane nau'i mai ban sha'awa.
Alƙur’ani 22:5Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration in Ṣaḥīḥ Muslim says that people will be gathered barefoot, naked and uncircumcised; when ʿĀʾishah asked whether men and women would look at one another, the Prophet ﷺ answered that the matter will be too serious for them to do so (Ṣaḥīḥ Muslim 2859a). A narration says that on that Day the sun is brought close to the creation, to a distance of a mile (Ṣaḥīḥ Muslim 2864), and another that seven will be in Allah’s shade on the day when there is no shade but His (Ṣaḥīḥ al-Bukhārī 660; Ṣaḥīḥ Muslim 1031a).
Kuma a rãnar da Muke tafiyar da duwãtsu, kuma ka ga ƙasa bayyane, kuma Mu tãra su har ba Mu bar kõwa ba daga gare su.
Alƙur’ani 18:47Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَـٰلَمِينَ
Yinin da mutãne ke tãshi zuwa ga Ubangijin halitta?
Alƙur’ani 83:6Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Intercession
A long narration reports that the people, in their distress, seek someone to intercede for them with their Lord. They go to Ādam and the other prophets in turn and are sent on, until they come to Muḥammad ﷺ, who prostrates before his Lord and is told to ask and to intercede, and that his intercession will be accepted (Ṣaḥīḥ al-Bukhārī 4712; Ṣaḥīḥ Muslim 193a). The Qur’ān says that no intercession is of any use without Allah’s permission.
Allah, bãbu wani Ubangiji fãce Shi, Rãyayye, Mai tsayuwa da kõme, gyangyaɗi bã ya kãma Shi, kuma barci bã ya kãma Shi, Shi ne da abin da yake a cikin sammai da abin da yake a cikin ƙasa. Wane ne wanda yake yin cẽto a wurinSa, fãce da izninSa? Yana sanin abin da yake a gaba gare su da abin da yake a bãyansu. Kuma bã su kẽwayẽwa da kõme daga ilminSa, fãce da abin da Ya so. KursiyyunSa ya yalwaci sammai da ƙasa. Kuma tsare su bã ya nauyayarSa. Kuma Shi ne Maɗaukaki, Mai girma.
Alƙur’ani 2:255Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A yinin nan cẽto bã ya yin amfãni fãce wanda Mai rahama Ya yi masa izni kuma Ya yarda da shi, da ya yi magana[1]
[1] Bãbu ceto ga kõwa sai wanda Allah Mai rahama Ya yi masa iznin da yin ceton, ga wanda aka yi iznin sabõda shi, kuma izni anã yin sa ne da maganar Allah, ba da wata ishãra ba.
Alƙur’ani 20:109Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Kuma Munã aza ma'aunan ãdalci ga Rãnar ¡iyãma, sabõda haka ba a zãluntar rai da kõme. Kuma kõ dã ya kasance nauyin ƙwãya daga kõmayya ne Mun zo da ita. Kuma Mun isa zama Mãsu hisãbi.
Alƙur’ani 21:47Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Kuma wanda sikẽlansa suka yi sauƙi, to, waɗannan ne waɗanda suka yi hasarar rayukansu, sabõda abin da suka kasance, da ãyõyinMu, sunã yi na zãlunci.
Alƙur’ani 7:9Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ
To, amma wanda ma'aunansa suka yi nauyi.
Alƙur’ani 101:6Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ
Kuma amma wanda ma'aunansa suka yi sauƙi (bãbu nauyi).
Alƙur’ani 101:8Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ
To, wanda ya aikata (wani aiki) gwargwadon nauyin zarra, na alheri, zai gan shi.
Alƙur’ani 99:7Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ
Kuma wanda ya aikata gwargwadon nauyin zarra na sharri, zai gan shi.
Alƙur’ani 99:8Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration says that the first of a servant’s deeds to be called to account is the prayer; al-Tirmidhī calls it ḥasan gharīb, and later graders differ on it (Jāmiʿ al-Tirmidhī 413). Another says that the first cases to be decided among people are those of bloodshed (Ṣaḥīḥ al-Bukhārī 6533; Ṣaḥīḥ Muslim 1678a). A narration in Ṣaḥīḥ Muslim describes the person who comes with prayer, fasting and charity but has abused, slandered or wronged others; their good deeds are given to those they wronged, and if these run out, the sins of those wronged are put on them (Ṣaḥīḥ Muslim 2581).
Kuma bãbu kõwa daga gare ku sai mai tuzga mata.[1] Yã kasance wajibi ga Ubangijinka, hukuntacce.
[1] Idan an tãra mutãne dõmin hisabi, anã ajiye wuta a tsakãnin mutãne da Aljanna, Sa'annan a gitta sirãɗi a cikan wutar dõmin mutãne su bi akansa su ƙetare wutar zuwa Aljanna kuma waɗansu su fãɗa a cikin wutar dõmin azãba dawwamamma kõ kuma ta ɗan lõkaci gwargwadon laifi.
Alƙur’ani 19:71Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Sa'an nan kuma Mu tsẽrar da waɗanda suka yi aiki da taƙawa, kuma Mu bar azzãlumai a cikinta gurfãne.
Alƙur’ani 19:72Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
The edition’s note on 19:71 says that the verse refers to the bridge called the ṣirāṭ, over Hell. A long narration describes it: some will escape and be safe, some will be lacerated and let go, and some will be pushed into the Fire, while the messengers call out for safety (Ṣaḥīḥ al-Bukhārī 6573; Ṣaḥīḥ Muslim 183a). A narration says that the believers, once saved from the Fire, are stopped at a bridge between Paradise and Hell, where what remains between them is settled, and that when they are cleansed they are admitted to Paradise (Ṣaḥīḥ al-Bukhārī 6535). The Qur’ān speaks of the light of the believers.
Rãnar da zã ka ga mũminai maza da mũminai mãtã haskensu nã tafiya a gaba gare su, da kuma dãma gare su. (Anã ce musu) "Bushãrarku a yau, ita ce gidajen Aljanna." Ruwa na gudãna daga ƙarƙashinsu sunã mãsu dawwama a cikinsu. Wannan, shĩ ne babban rabo mai girma.
Alƙur’ani 57:12Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Who enters Paradise and who enters Hell
The Qur’ān sets out the two outcomes in these verses.
Lalle ne waɗanda suka kafirta daga mutanen Littafi da mushirikai sana cikin wutar Jahannama suna madawwama a cikinta. Waɗannan su ne mafi ashararancin tãlikai.
Alƙur’ani 98:6Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Sakamakonsu, a wurin Ubangijinsu, shi ne gidajen Aljannar zama, ƙoramu na gudãna daga ƙarƙashinsu sunã madawwama a cikinta har abada. Allah Ya yarda da su, kuma su, sun yarda da Shi. wannan sakamako ne ga wanda ya ji tsõron Ubangijinsa.
Alƙur’ani 98:8Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration says that Allah will order those who had faith equal to the weight of a grain of mustard seed to be taken out of the Fire (Ṣaḥīḥ al-Bukhārī 22), and another speaks of those who used to testify that none has the right to be worshipped but Allah being brought out (Ṣaḥīḥ al-Bukhārī 6573). Verse 39:53, on Allah’s mercy, is shown above. This page gives no verdict on any person.
Kuma Allah Yã yi wa'adi ga mummunai maza da mummunai mãtã da gidãjen Aljanna ƙõramu sunã gudãna daga ƙarƙashinsu, sunã madawwamã a cikinsu, da wurãren zama mãsu dãɗi a cikin gidãjen Aljannar. Kuma yarda daga Allah ce mafi girma. Wancan shi ne babban rabo, mai girma.
Alƙur’ani 9:72Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Waɗanda suka kyautata yi, sunã da abu mai kyãwo kuma da ƙari)1), wata ƙũra bã ta rufe fuskõkinsu, kuma haka wani ƙasƙanci. waɗancan ne abokan Aljanna, sunã madawwama a cikinta[1] .
[1] Mãsu aikin ƙwarai waɗanda suka karɓa kiran Allah sunã da sakamakon abu mai kyau, wãtau Aljanna, kuma da ƙãri, watau ganin Ubangijinsu a cikin Aljanna. Haka Hadisi ya yi fassara.
Alƙur’ani 10:26Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Wasu huskõki, a rãnar nan, mãsu annuri ne.
Alƙur’ani 75:22Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
إِلَىٰ رَبِّهَا نَاظِرَةٌ
Zuwa ga Ubangijinsu mãsu kallo ne.
Alƙur’ani 75:23Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration in al-Bukhārī and Muslim quotes Allah as saying that He has prepared for His righteous servants what no eye has seen, no ear has heard, and no heart has imagined (Ṣaḥīḥ al-Bukhārī 3244; Ṣaḥīḥ Muslim 2824a). The edition’s note on 10:26 says that “the best reward and more” is Paradise and the seeing of Allah. Narrations say that the believers will see their Lord as they see the full moon (Ṣaḥīḥ al-Bukhārī 554; Ṣaḥīḥ Muslim 633a).
Lalle ne waɗanda suka kãfirta da ayõyinMu za Mu ƙõne su da wuta, kõ da yaushe fãtunsu suka nuna, sai Mu musanya musu wasu fãtun, dõmin su ɗanɗani azãba. Lalle ne Allah Yã kasance Mabuwãyi, Mai hikima.
Alƙur’ani 4:56Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
Lalle ne, manãfukai sunã a magangara mafi ƙasƙanci daga wuta. Kuma bã zã ka sãma musu mataimaki ba.
Alƙur’ani 4:145Hausa Translation - Abu Bakr Jumi · QuranEnc.com · version 1.2.2
A narration says that the fire of this world is one part of seventy parts of the fire of Hell (Ṣaḥīḥ al-Bukhārī 3265; Ṣaḥīḥ Muslim 2843a), and another that the one with the lightest punishment has two embers placed under his feet, so that his brain boils (Ṣaḥīḥ al-Bukhārī 6562; Ṣaḥīḥ Muslim 213a; in a variant, two shoes of fire, Ṣaḥīḥ Muslim 213b). The verse on the hypocrites speaks of the lowest depths of the Fire. This page does not describe Hell further.
After judgment
A narration says that death will be brought in the form of a ram and slaughtered, and that it will then be said to the people of both: eternity, and no death (Ṣaḥīḥ al-Bukhārī 4730; Ṣaḥīḥ Muslim 2849a). Verses 98:6 and 98:8, above, speak of staying forever in the Fire and in the Gardens of Eternity, and this page says no more than they do.
Narrations, by collection and number as sunnah.com numbers them: al-Bukhārī by the numbering of Fatḥ al-Bārī; Muslim by Muḥammad Fuʾād ʿAbd al-Bāqī’s numbers, with the letter sunnah.com adds where it divides one; al-Tirmidhī by sunnah.com’s numbering of the Jāmiʿ.
Before life and the womb: Ṣaḥīḥ Muslim 2653b; Ṣaḥīḥ al-Bukhārī 3208; Ṣaḥīḥ Muslim 2643a; Ṣaḥīḥ al-Bukhārī 1358.
Repentance, deeds and mercy: Jāmiʿ al-Tirmidhī 3537; Ṣaḥīḥ al-Bukhārī 5673; Ṣaḥīḥ Muslim 2816a.
The grave: Ṣaḥīḥ al-Bukhārī 1369; Ṣaḥīḥ al-Bukhārī 1374; Ṣaḥīḥ Muslim 1631.
The Hour, resurrection and gathering: Ṣaḥīḥ al-Bukhārī 4814; Ṣaḥīḥ Muslim 2901a; Ṣaḥīḥ Muslim 2859a; Ṣaḥīḥ Muslim 2864; Ṣaḥīḥ al-Bukhārī 660; Ṣaḥīḥ Muslim 1031a.
Intercession and the reckoning: Ṣaḥīḥ al-Bukhārī 4712; Ṣaḥīḥ Muslim 193a; Jāmiʿ al-Tirmidhī 413; Ṣaḥīḥ al-Bukhārī 6533; Ṣaḥīḥ Muslim 1678a; Ṣaḥīḥ Muslim 2581.
The bridge and the two abodes: Ṣaḥīḥ al-Bukhārī 6573; Ṣaḥīḥ Muslim 183a; Ṣaḥīḥ al-Bukhārī 6535; Ṣaḥīḥ al-Bukhārī 22; Ṣaḥīḥ al-Bukhārī 3244; Ṣaḥīḥ Muslim 2824a; Ṣaḥīḥ al-Bukhārī 554; Ṣaḥīḥ Muslim 633a; Ṣaḥīḥ al-Bukhārī 3265; Ṣaḥīḥ Muslim 2843a; Ṣaḥīḥ al-Bukhārī 6562; Ṣaḥīḥ Muslim 213a; Ṣaḥīḥ Muslim 213b; Ṣaḥīḥ al-Bukhārī 4730; Ṣaḥīḥ Muslim 2849a.
From the Sabīl library: the supplication for refuge from four things, in Adhkār of the Prayers; and Janāzah, linked, not quoted.
Where to go next
The Qur’ān has every verse above in its sūrah, with its meanings.