Az-Zukhruf
سورة الزخرفBu, Celâleddîn el-Mahallî ile Celâleddîn es-Süyûtî’nin Tefsîr-i Celâleyn’inin Arapça metnidir; OpenITI külliyatında bulunduğu hâliyle, Hamburg Üniversitesi’nin COBHUNI projesinin altafsir.com’dan aldığı nüshadan: yalnızca âyetlerin tefsiri, mukaddimeler, neşir bilgisi ve sayfa numaraları olmadan. Kimse bunu basılı bir kitapla veya bir yazmayla karşılaştırmadı ve hiçbir âlim gözden geçirmedi. Her bölüm, yorumladığı âyetlerin yanında durur; bu âyetler Tanzil’in Kur’ân metnidir, orada olduğu gibi gösterilir. Her bölümün altında Feras Hamza’nın İngilizce çevirisi yer alır; Tarteel’in Quranic Universal Library’sindeki nüshada bulunduğu hâliyle; bu nüshayı da kimse basılı kitapla karşılaştırmadı.
Metin kaynağı:OpenITICC BY-NC-SA 4.0altafsir.com2026-10-21 tarihinde alındıİngilizce çeviri: Feras Hamza, Tafsir al-Jalalayn (Fons Vitae, 2008); Royal Aal al-Bayt Institute for Islamic Thought’un altafsir.com’da yayımladığı hâliyle, Tarteel’in Quranic Universal Library nüshasından. altafsir.comQUL
حمٓ 1
{ حم } الله أعلم بمراده به.
Hā mīm: God knows best what He means by these [letters].
وَٱلْكِتَـٰبِ ٱلْمُبِينِ 2
{ والكتب } القرآن { المبين } المظهر طريق الهدى وما يحتاج إليه من الشريعة.
By the Book, the Qur’ān, that clarifies, the one that manifests the path of guidance and what one needs of [the prescriptions of] the Law.
إِنَّا جَعَلْنَـٰهُ قُرْءَٰنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ 3
{ إنا جعلنه } أوجدنا الكتاب { قرءنا عربيا } بلغة العرب { لعلكم } يا أهل مكة { تعقلون } تفهمون معانيه.
Lo! We have made it, We have brought the Book into existence [as], an Arabic Qur’ān, in the language of the Arabs, that perhaps you, O people of Mecca, may understand, [that you may] comprehend its meanings.
وَإِنَّهُۥ فِىٓ أُمِّ ٱلْكِتَـٰبِ لَدَيْنَا لَعَلِىٌّ حَكِيمٌ 4
{ وإنه } مثبت { فى أم الكتب } أصل الكتب أي اللوح المحفوظ { لدينا } بدل عندنا { لعلى } على الكتب قبله { حكيم } ذو حكمة بالغة.
And it is indeed, fixed, in the Mother Book, the source of all the scriptures, namely, the Preserved Tablet, [which is] with Us (ladaynā substitutes [for fī ummi’l-kitābi, ‘in the Mother Book’]) [and it is] indeed exalted, above [all] the scriptures [that came] before it, wise, containing excellent wisdoms.
أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ 5
{ أفنضرب } نمسك { عنكم الذكر } القرآن { صفحا } إمساكا فلا تؤمرون ولا تنهون لأجل { أن كنتم قوما مسرفين } مشركين؟ لا.
Shall We turn away, [shall We] withhold, from you the Remembrance, the Qur’ān, utterly, an utter withholding, so that you are then neither commanded nor forbidden, because you are a profligate, an idolatrous, folk? No!
وَكَمْ أَرْسَلْنَا مِن نَّبِىٍّ فِى ٱلْأَوَّلِينَ 6
{ وكم أرسلنا من نبي فى الأولين }.
And how many a prophet did We send among the ancients!
وَمَا يَأْتِيهِم مِّن نَّبِىٍّ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ 7
{ وما يأتيهم } أتاهم { من نبى إلا كانوا به يستهزءون } كاستهزاء قومك بك وهذا تسلية له صلى الله عليه وسلم.
And never did a prophet come to them but that they used to deride him, in the same way that your people deride you — this [statement] is intended to comfort the Prophet (s).
فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ 8
{ فأهلكنآ أشد منهم } من قومك { بطشا } قوة { ومضى } سبق في إثبات { مثل الأولين } صفتهم في الإهلاك فعاقبة قومك كذلك.
So We destroyed those who were mightier than them — than your people — in prowess, strength, and [already] there passed, there has been mentioned in previous verses, the example of the ancients, the description of how they were destroyed, and thus the sequel for your people will be the same.
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ 9
{ ولئن } لام قسم { سألتهم من خلق السموت والأرض ليقولن } حذف منه نون الرفع لتوالي النونات. وواو الضمير لالتقاء الساكنين { خلقهن العزيز العليم } آخر جوابهم اي الله ذو العزة والعلم،زاد تعالى:
And if (wa-la-in: the lām is for oaths) you ask them, ‘Who created the heavens and the earth?’ they will surely say (the indicative nūn has been omitted because of the other nūn coming after it, and likewise the wāw [replaced by the damma in -lunna], because of two unvowelled consonants coming together), ‘The Mighty, the Knower created them’ — [this would have to be] their eventual response, that is to say, God [created them], Lord of Might and Knowledge. God, exalted be He, adds:
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ 10
{ الذى جعل لكم الأرض مهدا } فراشا كالمهد للصبي { وجعل لكم فيها سبلا } طرقا { لعلكم تهتدون } إلى مقاصدكم في أسفاركم.
He Who made the earth a cradle for you, a flat resting-place, like a child’s cradle, and placed for you therein ways, routes, that perhaps you may be guided, to your destinations during your travels;
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا ۚ كَذَٰلِكَ تُخْرَجُونَ 11
{ والذى نزل من السمآء مآء بقدر } أي بقدر حاجتكم إليه ولم ينزله طوفانا { فأنشرنا } أحيينا { به بلدة ميتا كذلك } أي مثل هذا الإحياء { تخرجون } من قبوركم أحياء.
and Who sent down water from the heaven in measure, that is to say, in the measure that you require thereof and did not send it down in a deluge, and We revived with it a dead land. Thus — like this revivification — will you be brought forth, from your graves, alive;
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَـٰمِ مَا تَرْكَبُونَ 12
{ والذى خلق الأزوج } الأصناف { كلها وجعل لكم من الفلك } السفن { والأنعم } كالإبل { ما تركبون } حذف العائد اختصارا، وهو مجرور في الأول، أي فيه منصوب في الثاني.
and Who created the pairs, the species, all of them, and made for you ships and cattle, such as camels, on which you ride (the referential pronoun has been omitted here for brevity; it is genitive in the case of the first, that is, fīhi [sc. tarkabūna fīhi, ‘you ride in them’] and accusative in the case of the second [sc. tarkabūnahā, ‘you ride them’]),