A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Sa'eed bin Abi Sa'eed Al Maqbury narrated:"Abu Shuraih Al-Adawi said tat when Amr bin Sa'eed was sending troops to Makkah he said to him: 'O Amr! Allow me to tell you what the Messenger of Allah said on the day following the Conquest of Makkah. My ears heard it, my heard understood it thoroughly, and with my own eyes, I saw the Prophet when he - after glorifying and praising Allah - said: "Indeed Allah, the Most High, made Makkah a sanctuary, it was not made a sanctuary by the people. So it is not lawful for a man who believes in Allah and the Last Day to shed blood it, nor to cut down its trees. If anybody tries to use the Messenger of Allah to make an excuse for fighting in it, then say to him: 'Indeed Allah permitted His Messenger and He did not permit you.' Allah only allowed it for me for a few hours of one day, and today its sanctity has returned as it was before. So let the one who is present convey to the one who is absent." Abu Shuraih was asked: "What was Amr bin Sa'eeds reply to you?" He said: "I am more knowledgeable about that than you Abu Shuraih! The Haram does not give protection to a disobedient person, nor a person fleeing for murder, nor fleeing for (Kharbah) lawlessness
Abdullah (bin Mas'ud) narrated that:The Messenger of Allah said: "Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron, gold, and silver - and there is no reward for Al-Hajj Al-Mabrur except for Paradise
Abu Hurairah narrated that :The Messenger of Allah said: "Whoever performs Hajj for Allah, and he does not have sexual relations nor commit any sin, then his previous sins will be forgiven
Ali narrated that :The Messenger of Allah said: "Whoever has the provisions and the means to convey him to Allah's House and he does not perform Hajj, then it does not matter if he dies as a Jew or a Christian. That is because Allah said in His Book: 'And Hajj to the House is a duty that mankind owes to Allah, for whomever is able to bear the journey
Ibn Umar narrated:"A man came to the Prophet and said: 'O Messenger of Allah! What is it that makes Hajj obligatory?' He said: "The provisions and a means of conveyance
Ali bin Abi Talib narrated:"When Allah revealed: And Hajj to the House is a duty that mankind owes to Allah, for whomever is able to bear the journey. They said: 'O Messenger of Allah! Is that every year?' He remained silent. So they said: 'O Messenger of Allah! Is that every year?' He said: 'No. If I had said yes, then it would have been made obligatory.' So Allah revealed: O you who believe! Do not ask about things which, if made plain to you, may cause you trouble
Jabir bin Abdullah narrated:"The Prophet performed Hajj three times. He performed Hajj twice before his emigration, and he performed one Hajj after he emigrated, and these were accompanied by Umrah. So he drove sixty-three sacrificial animals (Budn) and Ali came from Yemen with the rest of them, among them was a camel of Abu Jahl that has a ring made of silver in its nose. So he (the Messenger of Allah) slaughtered the, and the Messenger of Allah ordered that a piece of each of them be cooked, and he drank from its broth
Qatadah narrated:"I said to Anas bin Malik: 'How many times did the Prophet perform Hajj?' He said: 'He performed one Hajj and he performed four Umrah: An Umrah during Dhul-Qa'dah; the Umrah of Al-Hudaibiyah, and Umrah with his Hajj, and an Umrah from Al-Ji'irranah when he divided up the war spoils of Hunain
Tushen bai rubuta wata daraja ga wannan ruwaya ba.
Ibn Abbas narrared:"The Messenger of Allah performed four Umrah: The Umrah of Al-Hudaibiyah, a second Umrah the following (year), (which was) the Umrah of Al-Qisas during Dhul-Qa'dah, a third Umrah from Al-Ji'irranah, and the fourth which accompanied his Hajj
Jabir bin Abdullah narrated:"When the Prophet wanted to Perform Hajj, he announced it to the people, and they gathered (to accompany him). When he reached Al-Baida he assumed Ihram
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، قَالَ الْبَيْدَاءُ الَّتِي يَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهِ مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ مِنْ عِنْدِ الشَّجَرَةِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Ibn Umar narrated:"Al-Baida the one they lie about regarding the Messenger of Allah. By Allah! The Messenger of Allah did not start the Talbiyah except from near the Masjid, near the tree
Muhammad bin Abdullah bin Al-Harith bin Nawfal narrated that:He heard Sa'd bin Abi Waqas, and Ad-Dahhak bin Qais while they were mentioning Tamattu after "Umrah until Hajj. Ad-Dahhak bin Qais said: "No one does that except one who is ignorant of the order of Allah, Most High." Sa'd said: "How horrible is it what you have said O my nephew!" So Ad-Dahhak (bin Qais) said: "Indeed Umar bin Al-Khattab has prohibited that." So Sa'd said: "The Messenger of Allah did it, and we did it with him
Salim bin Abdullah narrated that :he had heard a man from Ash-Sham asking Abdullah bin Umar about Tamattu after Umrah until Hajj, so Abdullah bin Umar said: "It is lawful." The man from Ash-Sham said: "But your father prohibited it." So Abdullah bin Umar said: "Is the order to follow my father or is the order (to follow) for the Messenger of Allah?" The man said: "Rather it is for the Messenger of Allah." So he said: "Indeed the Messenger of Allah did it
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ تَلْبِيَةَ النَّبِيِّ، صلى الله عليه وسلم كَانَتْ " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَجَابِرٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . قَالَ الشَّافِعِيُّ وَإِنْ زَادَ فِي التَّلْبِيَةِ شَيْئًا مِنْ تَعْظِيمِ اللَّهِ فَلاَ بَأْسَ إِنْ شَاءَ اللَّهُ وَأَحَبُّ إِلَىَّ أَنْ يَقْتَصِرَ عَلَى تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ الشَّافِعِيُّ وَإِنَّمَا قُلْنَا لاَ بَأْسَ بِزِيَادَةِ تَعْظِيمِ اللَّهِ فِيهَا لِمَا جَاءَ عَنِ ابْنِ عُمَرَ وَهُوَ حَفِظَ التَّلْبِيَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ زَادَ ابْنُ عُمَرَ فِي تَلْبِيَتِهِ مِنْ قِبَلِهِ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ .
Ibn Umar narrated:"The Prophet would say the following for the Talbiyah: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni;mata laka wal-mulk, la sharika laka." ('I respond to Your call O Allah! I respond to Your call. You have no partner. I respond to Your call. All praise, thanks and blessings are for You. All sovereignty is for You. And You have no partners with You)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ أَهَلَّ فَانْطَلَقَ يُهِلُّ فَيَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ . قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ هَذِهِ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم . وَكَانَ يَزِيدُ مِنْ عِنْدِهِ فِي أَثَرِ تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Nafi` narrated:When Ibn Umar would say the talbiyah he would continue saying: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni`mata laka wal-mulk, la sharika laka" (I respond to Your call O Allah! I respond to Your call, You have no partner, I respond to You call. All praise, thanks and blessings are for You. And You have no partners with You). He said: "Abdullah bin Umar would say: 'This is the Talbiyah of the Messenger of Allah.' He would himself add the following after the Talbiyah of the Messenger of Allah: "Labbaik labbaika wa-sa'daik, wal-khairuu fi yadaik. Labbaika war-raghba'u ilaika wal-amal" ('I respond to Your call, and I am obedient to Your orders, all good is in Your Hands. I respond to Your call and the requests and deeds are for You)
Abu Bakr As-Siddiq narrated that:The Messenger of Allah was asked: "Which Hajj is the most virtuous?" He said: "That with raised voices (Al-Ajj) and the flow of blood (of the sacrifice) (Ath-Thajj)
Sahl bin Sa'd narrated that :the Messenger of Allah said: "There is no Muslim who says the Talbiyah except that - on his right and left, until the end f the land, from here to there - the rocks, or trees, or mud say the Talbiyah
Khallad bin As-Sa'ib (bin Khalad) narrated from his father:Who said that the Messenger of Allah said: "Jibril came to me and ordered me to order my Companions to raise their voices with the Ihlal, or; the Talbiyah
Ibn Umar narrated that:A man said: "Where should we begin our Hil (Ihram) O Messenger of Allah?" He said: "The people of Al-Madinah begin their Hil (Ihram) from Dhul-Hulaifah, the people from Ash-Sham from Al-Juhfah, and the people of Najd from Qarn." And he (Ibn Umar) said: ("And they say:) "And the people of Yemen from Yalamlam
Ibn Umar narrated:"A man stood and said 'O Messenger of Allah! What clothing do you command us to wear in Al-Haram?' The Messenger of Allah said: 'Do not wear shirts, nor pants, nor burnooses, nor turbans, nor Khuff - unless one does not have any sandals, then let him wear Khuff, but let him cut them below the ankles. And do not wear any cloth that has been touched by saffron or Wars. And the woman in Ihram is not to cover her face, nor wear gloves
Ibn Abbas narrated that:He heard the Messenger of Allah say: "If the Muhrim cannot find an Izar, then let him wear pants, and if he cannot find sandals, them let him wear Khuff
Aishah narrated that :the Messenger of Allah said: "Five are Fawasiq which may be killed in the Haram: the mouse, the scorpion, the crow, the kite, and the barbed dog
Nubaih bin Wahb narrated:"Ibn Ma'mar wanted to have his son married. S he sent me to Aban bin Uthman who was the Amir of the (Hajj) season. I went to him and said: 'Your brother wants to marry his son and he would like for you to witness that.' He said: 'I think he is but a crude Bedouin; indeed the Muhrim is not to marry nor have someone married'" - or he said similarly - then he narrated from Uthman similar in Marfu form (from the Prophet)
Abu Rafi narrated:"The Messenger of Allah married Maimunah while he was Halal, and he stayed with her while he was Halal, and I was the messenger between the two of them
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ أَبَا فَزَارَةَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ مَيْمُونَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَهَا وَهُوَ حَلاَلٌ وَبَنَى بِهَا حَلاَلاً وَمَاتَتْ بِسَرِفَ وَدَفَنَّاهَا فِي الظُّلَّةِ الَّتِي بَنَى بِهَا فِيهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَرَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ الأَصَمِّ مُرْسَلاً أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَ مَيْمُونَةَ وَهُوَ حَلاَلٌ .
Yazid bin Al-Asamm narrated about Maimunah:"The Messenger of Allah married he while he was Halal and he stayed with her while he was Halal. She died in Sarif, and we buried her at the (site of the) tent where he had stayed wit her
Jabir bin Abdullah narrated that:The Prophet said: "The land game is lawful for you while you are in Ihram as long as you did not hunt it - or - it was not hunted for you
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ فَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا عَلَيْهِ فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَأَبَى بَعْضُهُمْ فَأَدْرَكُوا النَّبِيَّ صلى الله عليه وسلم فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ " إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ " .
Abu Qatadah narrated that:He was with the Prophet and when he got to one of the roads of Makkah some of the companions were Muhrim and he (Abu Qatadah) was not a Muhrim. So he saw a wild donkey, so he mounted his horse, asked his companions to give him his whip but they refused, so he asked them to give him his spear and they refused. So he (himself) took it and struck the donkey killing it. Some of the Companions of the Prophet ate it and some of them refused. When they caught up to the Prophet they asked him about that and he said: "It is only food which Allah fed you
(Another chain that) Abu Qatadah narrated:About the wild donkey, and it is similar to the (previous) narrated of Abu An-Nadr except that in the narration of Zaid bin Aslam he said that the Messenger of Allah said: "Do you have any of its meat left with you?
Ibn Abbas narrated that:As-S'ab bin Jath-thamah informed him that the Messenger of Allah had passed him at Al-Abwa or Bawaddan. He (As-S'ab) gave him a wild donkey but he refused it. When the Messenger of Allah noticed on his face that he was upset, he said: "We would not refuse you, but we are in Ihram
Abu Hurairah narrated:"We went with the Messenger of Allah during Hajj or Umrah and we encountered a swarm of locusts. We began striking at them with our whips and set our staffs, and the Prophet said: "Eat it, for indeed it is game of the sea
Ibn Abi Ammar said:"I asked Jabir bin Abdullah: 'Is the hyena game?' He said: 'Yes'" He said: "I said: 'Can it be eaten?' He said: 'Yes.'" He said: "I said: 'Did the Messenger of Allah say that?' He said: 'Yes
Al-Muhajir Al-Makki said:Jabir bin Abdulla was asked about a man raising his hands when he sees the House (Ka'bah). So he said: 'We performed Hajj with the Messenger of Allah and we did it
Jabir narrated:"When the Prophet arrived in Makkah, he entered the Masjid and touched the (Black) Stone, then went to his right and performed Raml (walking quickly) for three (circuits) and walking for four. Then he came to the Maqam and said: 'And take you (people) the Maqam (place) of Ibrahim as a place of prayer.' Then he performed two Rak'ah while the Maqam was between him and the House. Then he came to the (Black) Stone after the two Rak'ah to touch it, then he left to As-Safa - I think - he said: Indeed As-Safa and Al-Marwah are among the symbols of Allah
Jabir narrated:"The Prophet performed Raml from the (Black) Stone to the (Black) Stone for three (circuits), and he walked four (circuits)
Darajoji a cikin tushen
SahihAhmad Muhammad Shakir
SahihAl-Albani
Hasan SahihBashar Awad Maarouf
Isnaad SahihZubair Ali Zai
50 cikin 156
Ruwayoyi 156 · lamba 809–964
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.