Tsallaka zuwa abin da ke ciki
Jami’ at-Tirmizi

Lamba 2484

Lamba 2484Littafi na 37, lamba 70
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا خَالِدُ بْنُ طَهْمَانَ أَبُو الْعَلاَءِ، حَدَّثَنَا حُصَيْنٌ، قَالَ جَاءَ سَائِلٌ فَسَأَلَ ابْنَ عَبَّاسٍ فَقَالَ ابْنُ عَبَّاسٍ لِلسَّائِلِ أَتَشْهَدُ أَنْ لاَ، إِلَهَ إِلاَّ اللَّهُ قَالَ نَعَمْ ‏.‏ قَالَ أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ نَعَمْ ‏.‏ قَالَ وَتَصُومُ رَمَضَانَ قَالَ نَعَمْ ‏.‏ قَالَ سَأَلْتَ وَلِلسَّائِلِ حَقٌّ إِنَّهُ لَحَقٌّ عَلَيْنَا أَنْ نَصِلَكَ ‏.‏ فَأَعْطَاهُ ثَوْبًا ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا إِلاَّ كَانَ فِي حِفْظِ اللَّهِ مَا دَامَ مِنْهُ عَلَيْهِ خِرْقَةٌ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Husain said:"A beggar came to Ibn 'Abbas to beg from him. Ibn 'Abbas said to the beggar: 'Do you testify to La Ilaha Illallah?' He said: 'Yes.' He said: 'Do you testify that Muhammad is the Messenfger of Allah?' He said: 'Yes.' He said: 'You fast(the month of) Ramadan?' He said: 'Yes?' He said: 'You asked, and the one who asked has a right, so you have a right upon us that we give you.' So he gave him a garment then said: 'I heard the Messenger of Allah (s.a.w) saying: "No Muslim clothes a Muslim with a garment except that he is under the protection of Allah as long as a shred from it remains upon him
Darajoji a cikin tushen
  • DaifAhmad Muhammad Shakir
  • DaifAl-Albani
  • DaifZubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 37 · Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara'

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.