‘Amr ibn Shu‘ayb reported from his father, from his grandfather, that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever intentionally kills a believer shall be handed to the guardians of the killed person: if they will, they may kill him, and if they will, they may accept the blood money. [The blood money] is thirty 'Hiqqah', thirty 'Jadha‘ah', and forty 'Khalifah'. And whatever they agree upon shall be given to them. That is because the blood money [in this case] should be exorbitant."
Inda Insakulofidiyar Hadisan Annabi da aka Fassara (HadeethEnc.com) take da ainihin rubutun wata ruwaya, ana nuna fassararta a ƙarƙashin wannan ruwayar tare da sunan tushen. An haɗa su biyun ne ta hanyar shiri, daga Larabcin kaɗai: dukan rubutun hadisin da ke cikin insakulofidiyar, tare da sunan Sahabin da ya ambata, shi ne ƙarshen ruwayar harafi da harafi. Babu wanda ya bincika wannan haɗin, kuma masu bitar Sabīl ba su duba fassarar ba. Larabcin shi ne rubutun. Inda insakulofidiyar ba ta fassara wani hadisi zuwa wannan harshe ba, ana nuna Turancinsa.
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.