أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا أَبَانُ بْنُ صَمْعَةَ، عَنْ أُمِّهِ، قَالَتْ سَمِعْتُ عَائِشَةَ، تَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوَاشِمَةِ وَالْمُسْتَوْشِمَةِ وَالْوَاصِلَةِ وَالْمُسْتَوْصِلَةِ وَالنَّامِصَةِ وَالْمُتَنَمِّصَةِ .
Aban bin Sam'ah narrated that his mother said:"I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done)
Darajoji a cikin tushen
Daif IsnaadAbu Ghuddah
Daif IsnaadAl-Albani
SahihZubair Ali Zai
A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.