أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ مُطَرِّفٍ، قَالَ سُئِلَ الشَّعْبِيُّ عَنْ سَهْمِ النَّبِيِّ، صلى الله عليه وسلم وَصَفِيِّهِ فَقَالَ أَمَّا سَهْمُ النَّبِيِّ صلى الله عليه وسلم فَكَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَأَمَّا سَهْمُ الصَّفِيِّ فَغُرَّةٌ تُخْتَارُ مِنْ أَىِّ شَىْءٍ شَاءَ .
It was narrated that Mutarrif said:"Ash-Shabi was asked about the share of the Prophet and what he chose for himself. He said: 'The share of the Prophet was like the share of any Muslim man, and what he chose for himself was something precious; he chose whatever he wanted to
Darajoji a cikin tushen
Sahih Isnaad MursalAbu Ghuddah
Sahih Isnaad MursalAl-Albani
DaifZubair Ali Zai
A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.