أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ عُرْوَةَ، عَنْ بَشِيرٍ، أَنَّهُ نَحَلَ ابْنَهُ غُلاَمًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَرَادَ أَنْ يُشْهِدَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ ذَا " . قَالَ لاَ . قَالَ " فَارْدُدْهُ " .
It was narrated from Bashir that he gave his son a slave as a present, then he came to the Prophet and he wanted the Prophet to bear witness to that. He said:"Have you given a similar present to all of your children?" He said: "No." He said: "Then take (your present) back
Darajoji a cikin tushen
SahihAbu Ghuddah
SahihAl-Albani
HasanZubair Ali Zai
A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.