Tsallaka zuwa abin da ke ciki
Sunan an-Nasa’i

Lamba 1136

Lamba 1136Littafi na 12, lamba 108
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ أَبُو يَحْيَى، بِمَكَّةَ - وَهُوَ بَصْرِيٌّ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ عَلِيَّ بْنَ يَحْيَى بْنِ خَلاَّدِ بْنِ مَالِكِ بْنِ رَافِعِ بْنِ مَالِكٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَنَحْنُ حَوْلَهُ إِذْ دَخَلَ رَجُلٌ فَأَتَى الْقِبْلَةَ فَصَلَّى فَلَمَّا قَضَى صَلاَتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ اذْهَبْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَذَهَبَ فَصَلَّى فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْمُقُ صَلاَتَهُ وَلاَ يَدْرِي مَا يَعِيبُ مِنْهَا فَلَمَّا قَضَى صَلاَتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ اذْهَبْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَأَعَادَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ مَا عِبْتَ مِنْ صَلاَتِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهَا لَمْ تَتِمَّ صَلاَةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ عَزَّ وَجَلَّ فَيَغْسِلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحَ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ يُكَبِّرَ اللَّهَ عَزَّ وَجَلَّ وَيَحْمَدَهُ وَيُمَجِّدَهُ ‏"‏ ‏.‏ قَالَ هَمَّامٌ وَسَمِعْتُهُ يَقُولُ ‏"‏ وَيَحْمَدَ اللَّهَ وَيُمَجِّدَهُ وَيُكَبِّرَهُ ‏"‏ ‏.‏ قَالَ فَكِلاَهُمَا قَدْ سَمِعْتُهُ يَقُولُ قَالَ ‏"‏ وَيَقْرَأَ مَا تَيَسَّرَ مِنَ الْقُرْآنِ مِمَّا عَلَّمَهُ اللَّهُ وَأَذِنَ لَهُ فِيهِ ثُمَّ يُكَبِّرَ وَيَرْكَعَ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ ثُمَّ يَقُولَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ يَسْتَوِيَ قَائِمًا حَتَّى يُقِيمَ صُلْبَهُ ثُمَّ يُكَبِّرَ وَيَسْجُدَ حَتَّى يُمَكِّنَ وَجْهَهُ ‏"‏ ‏.‏ وَقَدْ سَمِعْتُهُ يَقُولُ ‏"‏ جَبْهَتَهُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ وَتَسْتَرْخِيَ وَيُكَبِّرَ فَيَرْفَعَ حَتَّى يَسْتَوِيَ قَاعِدًا عَلَى مَقْعَدَتِهِ وَيُقِيمَ صُلْبَهُ ثُمَّ يُكَبِّرَ فَيَسْجُدَ حَتَّى يُمَكِّنَ وَجْهَهُ وَيَسْتَرْخِيَ فَإِذَا لَمْ يَفْعَلْ هَكَذَا لَمْ تَتِمَّ صَلاَتُهُ ‏"‏ ‏.‏
It was narrated that Rifa'ah bin Rafi' said:"While the Messenger of Allah (ﷺ) was sitting with us around him, a man came in, turned towards the Qiblah and prayed. When he had finished his prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with Salam. The Messenger of Allah (ﷺ) said to him: 'And also to you. Go and pray, for you have not prayed.' So he went and prayed, and the Messenger of Allah (ﷺ) started watching him, and he (the man) did not know what was wrong with it. When he had finished the prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with salam. The Messenger of Allah (ﷺ) said to him: 'And also to you. Go and pray, for you have not prayed.' He repeated it two or three times, then the man said: 'O Messenger of Allah, what is wrong with my prayer?' The Messenger of Allah (ﷺ) said: 'The prayer of any of you is not complete unless he performs wudu properly as enjoined by Allah, the Mighty and Sublime. So he should wash his face, his arms up to the elbows, and wipe his head, and (wash) his feet up to the ankles. Then he should magnify Allah (SWT) and praise Him and glorify Him.'" - (One of the narrators) Hammam said: "I heard him say: 'He should praise Allah and glorify Him and magnify Him." He said: "I heard both of them." -"He (the Prophet (ﷺ)) said: 'He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it (the prayer). Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)' and stand up straight until his backbone is straight (and at ease). Then he should say Takbir and prostrate until he has placed his face firmly on the ground." "I heard him say: his forehead, until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight (and at ease). Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer
Darajoji a cikin tushen
  • SahihAbu Ghuddah
  • SahihAl-Albani
  • Isnaad SahihZubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 12 · The Book of The At-Tatbiq (Clasping One's Hands Together)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.