Tsallaka zuwa abin da ke ciki
Sahih Muslim

Lamba 1256

Lamba 1256Littafi na 5, lamba 94Lambar Larabci 565
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ لَمْ نَعْدُ أَنْ فُتِحَتْ، خَيْبَرُ فَوَقَعْنَا أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي تِلْكَ الْبَقْلَةِ الثُّومِ وَالنَّاسُ جِيَاعٌ فَأَكَلْنَا مِنْهَا أَكْلاً شَدِيدًا ثُمَّ رُحْنَا إِلَى الْمَسْجِدِ فَوَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم الرِّيحَ فَقَالَ ‏"‏ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ شَيْئًا فَلاَ يَقْرَبَنَّا فِي الْمَسْجِدِ ‏"‏ ‏.‏ فَقَالَ النَّاسُ حُرِّمَتْ حُرِّمَتْ ‏.‏ فَبَلَغَ ذَاكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ بِي تَحْرِيمُ مَا أَحَلَّ اللَّهُ لِي وَلَكِنَّهَا شَجَرَةٌ أَكْرَهُ رِيحَهَا ‏"‏ ‏.‏
Abu Sa'id reported:We made no transgression but Khaybar was conquered. We, the Companions of the Messenger of Allah (ﷺ), fell upon this plant. i e. garlic. because the people were hungry. We ate it to our heart's content and then made our way towards the mosque. The Messenger of Allah (ﷺ) sensed its odour and he said: He who takes anything of this offensive plant must not approach us in the mosque. The people said: Its (use) has been forbidden; its (use) bu been forbidden. This reached the Messenger of Allah (ﷺ) and he said: O people, I cannot forbid (the use of a thing) which Allah has made lawful, but (this garlic) is a plant the odour of which is repugnant to me

Tushen bai rubuta wata daraja ga wannan ruwaya ba.

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 5 · The Book of Mosques and Places of Prayer

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.