Tsallaka zuwa abin da ke ciki
Sahih Muslim

Lamba 6125

Lamba 6125Littafi na 43, lamba 183Lambar Larabci 2360
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْ أَشْيَاءَ كَرِهَهَا فَلَمَّا أُكْثِرَ عَلَيْهِ غَضِبَ ثُمَّ قَالَ لِلنَّاسِ ‏"‏ سَلُونِي عَمَّ شِئْتُمْ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مَنْ أَبِي قَالَ ‏"‏ أَبُوكَ حُذَافَةُ ‏"‏ ‏.‏ فَقَامَ آخَرُ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَبُوكَ سَالِمٌ مَوْلَى شَيْبَةَ ‏"‏ ‏.‏ فَلَمَّا رَأَى عُمَرُ مَا فِي وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْغَضَبِ قَالَ يَا رَسُولَ اللَّهِ إِنَّا نَتُوبُ إِلَى اللَّهِ ‏.‏ وَفِي رِوَايَةِ أَبِي كُرَيْبٍ قَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَبُوكَ سَالِمٌ مَوْلَى شَيْبَةَ ‏"‏ ‏.‏
Abu Musa reported that Allah's Apostle (ﷺ) was asked such things which he disapproved and when they persisted on asking him he felt enraged and then said to the people:Ask me what you wish to ask. Thereupon a person said: Who is my father? He said: Your father is Hudhafa. Then another person stood up and said: Allah's Messenger, who is my father? He said: Your father is Salim, the freed slave of Shaiba. When 'Umar saw the signs of anger upon the face of Allah's Apostle (ﷺ), he said: Allah's Messenger, we ask repentance from Allah. And in the hadith transmitted on the authority of Abu Kuraib (the words are):" Allah's Messenger, who is my father? He said: Your father is Salim, the freed slave of Shaiba

Tushen bai rubuta wata daraja ga wannan ruwaya ba.

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 43 · The Book of Virtues

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.