حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا هُشَيْمٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ حُمَيْضَةَ بِنْتِ الشَّمَرْدَلِ، عَنْ قَيْسِ بْنِ الْحَارِثِ، قَالَ أَسْلَمْتُ وَعِنْدِي ثَمَانِ نِسْوَةٍ فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ ذَلِكَ لَهُ فَقَالَ " اخْتَرْ مِنْهُنَّ أَرْبَعًا " .
It was narrated that Qais bin Harith said:“I became Muslim and I had eight wives. I went to the Prophet and told him about that. He said: 'Choose four of them.' ”
Darajoji a cikin tushen
Hasan SahihAl-Albani
Hasan SahihMuhammad Fouad Abd al-Baqi
DaifShuaib Al Arnaut
DaifZubair Ali Zai
A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.