Tsallaka zuwa abin da ke ciki
Sunan Ibn Majah

Lamba 4187

Lamba 4187Littafi na 37, lamba 88
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا خَالِدُ بْنُ دِينَارٍ الشَّيْبَانِيُّ، عَنْ عُمَارَةَ الْعَبْدِيِّ، حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ أَتَتْكُمْ وُفُودُ عَبْدِ الْقَيْسِ ‏"‏ ‏.‏ وَمَا يَرَى أَحَدٌ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ جَاءُوا فَنَزَلُوا فَأَتَوْا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَبَقِيَ الأَشَجُّ الْعَصَرِيُّ فَجَاءَ بَعْدُ فَنَزَلَ مَنْزِلاً فَأَنَاخَ رَاحِلَتَهُ وَوَضَعَ ثِيَابَهُ جَانِبًا ثُمَّ جَاءَ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ يَا أَشَجُّ إِنَّ فِيكَ لَخَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ الْحِلْمَ وَالتُّؤَدَةَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ أَشَىْءٌ جُبِلْتُ عَلَيْهِ أَمْ شَىْءٌ حَدَثَ لِي قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ بَلَ شَىْءٌ جُبِلْتَ عَلَيْهِ ‏"‏ ‏.‏
Abu Sa’eed Al-Khudri said:“We were sitting with the Messenger of Allah (ﷺ) and he said: ‘The delegations of ‘Abdul-Qais have come to you,’ and no one had seen anyone. While we were like that, they came and alighted. They came to the Messenger of Allah (ﷺ) and Ashajj ‘Ansari was left behind. He came afterwards, and halted at the halting-place, made his she-camel kneel down, and changed of his traveling clothes, then he came to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said to him: ‘O Ashajj, you have two characteristics that Allah likes: Forbearance and deliberation.’ He said: ‘O Messenger of Allah, was I born with them or are they acquired?’ He said: ‘No, rather it is something that you were born with.’”
Darajoji a cikin tushen
  • Very DaifAl-Albani
  • Very DaifMuhammad Fouad Abd al-Baqi
  • Very DaifShuaib Al Arnaut
  • DaifZubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 37 · Zuhd

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.