Tsallaka zuwa abin da ke ciki
Sabīl
Sunan Ibn Majah

Lamba 4152

Lamba 4152Littafi na 37, lamba 53
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَتَى عَلِيًّا وَفَاطِمَةَ وَهُمَا فِي خَمِيلٍ لَهُمَا - وَالْخَمِيلُ الْقَطِيفَةُ الْبَيْضَاءُ مِنَ الصُّوفِ - قَدْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَهَّزَهُمَا بِهَا وَوِسَادَةٍ مَحْشُوَّةٍ إِذْخِرًا وَقِرْبَةٍ ‏.‏
It was narrated from ‘Ata’ bin Sa’ib from his father, from ‘Ali that the Messenger of Allah (ﷺ) came to ‘Ali and Fatimah, when they were covered with a Khamil belonging to them. And a Khamil is a white velvet made of wool. The Messenger of Allah (ﷺ) had given this to them as a wedding gift, along with a pillow stuffed with Idhkhir* and a water skin
Darajoji a cikin tushen
  • SahihAl-Albani
  • SahihMuhammad Fouad Abd al-Baqi
  • SahihShuaib Al Arnaut
  • SahihZubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 37 · Zuhd

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.