حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مِنًى كُلُّهَا مَنْحَرٌ وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ وَكُلُّ عَرَفَةَ مَوْقِفٌ وَكُلُّ الْمُزْدَلِفَةِ مَوْقِفٌ " .
It was narrated from Jabir that the Messenger of Allah (ﷺ) said:“All of Mina is a place of sacrifice. Every road of Makkah is a thoroughfare and a place of sacrifice. All of ‘Arafat is the place of standing, and all of Muzdalifah is a place of standing.”
Darajoji a cikin tushen
Hasan SahihAl-Albani
Hasan SahihMuhammad Fouad Abd al-Baqi
Isnaad HasanZubair Ali Zai
A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.