Tsallaka zuwa abin da ke ciki
Sahih al-Bukhari

Lamba 3864

Lamba 3864Littafi na 63, lamba 89
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، قَالَ فَأَخْبَرَنِي جَدِّي، زَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ، قَالَ بَيْنَمَا هُوَ فِي الدَّارِ خَائِفًا، إِذْ جَاءَهُ الْعَاصِ بْنُ وَائِلٍ السَّهْمِيُّ أَبُو عَمْرٍو، عَلَيْهِ حُلَّةُ حِبَرَةٍ، وَقَمِيصٌ مَكْفُوفٌ بِحَرِيرٍ، وَهُوَ مِنْ بَنِي سَهْمٍ، وَهُمْ حُلَفَاؤُنَا فِي الْجَاهِلِيَّةِ فَقَالَ لَهُ مَا بَالُكَ قَالَ زَعَمَ قَوْمُكَ أَنَّهُمْ سَيَقْتُلُونِي إِنْ أَسْلَمْتُ‏.‏ قَالَ لاَ سَبِيلَ إِلَيْكَ‏.‏ بَعْدَ أَنْ قَالَهَا أَمِنْتُ، فَخَرَجَ الْعَاصِ، فَلَقِيَ النَّاسَ قَدْ سَالَ بِهِمُ الْوَادِي فَقَالَ أَيْنَ تُرِيدُونَ فَقَالُوا نُرِيدُ هَذَا ابْنَ الْخَطَّابِ الَّذِي صَبَا‏.‏ قَالَ لاَ سَبِيلَ إِلَيْهِ‏.‏ فَكَرَّ النَّاسُ‏.‏
Narrated `Abdullah bin `Umar:While `Umar was at home in a state of fear, there came Al-`As bin Wail As-Sahmi Abu `Amr, wearing an embroidered cloak and a shirt having silk hems. He was from the tribe of Bani Sahm who were our allies during the pre-Islamic period of ignorance. Al-`As said to `Umar "What is wrong with you?" He said, "Your people claim that they would kill me if I become a Muslim." Al-`As said, "Nobody will harm you after I have given protection to you." So Al-`As went out and met the people streaming in the whole valley. He said, "Where are you going?" They said, "We want Ibn Al-Khattab who has embraced Islam." Al-`As said, "There is no way for anybody to touch him." So the people retreated

Tushen bai rubuta wata daraja ga wannan ruwaya ba.

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 63 · Merits of the Helpers in Madinah (Ansaar)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.