Tsallaka zuwa abin da ke ciki
Sunan Abu Dawud

Lamba 1623

Lamba 1623Littafi na 9, lamba 68
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، حَدَّثَنَا شَبَابَةُ، عَنْ وَرْقَاءَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم عُمَرَ بْنَ الْخَطَّابِ عَلَى الصَّدَقَةِ فَمَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلاَّ أَنْ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَأَمَّا خَالِدُ بْنُ الْوَلِيدِ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا فَقَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْعَبَّاسُ عَمُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهِيَ عَلَىَّ وَمِثْلُهَا ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ الأَبِ ‏"‏ ‏.‏ أَوْ ‏"‏ صِنْوُ أَبِيهِ ‏"‏ ‏.‏
Abu Hurairah said :The Prophet(ﷺ) sent Umar b. al-Khattab to collect sadaqa (All the people paid the zakat but ibn-jamil, Khalid b. al-walid and al-abbas refused. So the Messenger of Allah(ﷺ) said : Ibn-jamil is not (so much) objecting, but he was poor and Allah enriched him. As for Khalid b. Walid, you are wronging him, for he has kept back his courts of mail and weapons to use them in Allah’s path. As for al-Abbas, the uncle of the Messenger of Allah(May peace be upon him), I shall be responsible for it and an equal amount along with it. Then he said did you not know(Umar) that a man’s paternal uncle is of the same stock as the father or his father?
Darajoji a cikin tushen
  • SahihAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • Sahih Bukhari (1468) Sahih Muslim (983)Zubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 9 · Zakat (Kitab Al-Zakat)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.