Tsallaka zuwa abin da ke ciki
Sunan Abu Dawud

Lamba 1581

Lamba 1581Littafi na 9, lamba 26
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا بْنِ إِسْحَاقَ الْمَكِّيِّ، عَنْ عَمْرِو بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، عَنْ مُسْلِمِ بْنِ ثَفِنَةَ الْيَشْكُرِيِّ، - قَالَ الْحَسَنُ رَوْحٌ يَقُولُ مُسْلِمُ بْنُ شُعْبَةَ - قَالَ اسْتَعْمَلَ نَافِعُ بْنُ عَلْقَمَةَ أَبِي عَلَى عِرَافَةِ قَوْمِهِ فَأَمَرَهُ أَنْ يُصَدِّقَهُمْ قَالَ فَبَعَثَنِي أَبِي فِي طَائِفَةٍ مِنْهُمْ فَأَتَيْتُ شَيْخًا كَبِيرًا يُقَالُ لَهُ سَعْرُ بْنُ دَيْسَمٍ فَقُلْتُ إِنَّ أَبِي بَعَثَنِي إِلَيْكَ - يَعْنِي لأُصَدِّقَكَ - قَالَ ابْنَ أَخِي وَأَىَّ نَحْوٍ تَأْخُذُونَ قُلْتُ نَخْتَارُ حَتَّى إِنَّا نَتَبَيَّنُ ضُرُوعَ الْغَنَمِ ‏.‏ قَالَ ابْنَ أَخِي فَإِنِّي أُحَدِّثُكَ أَنِّي كُنْتُ فِي شِعْبٍ مِنْ هَذِهِ الشِّعَابِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَنَمٍ لِي فَجَاءَنِي رَجُلاَنِ عَلَى بَعِيرٍ فَقَالاَ لِي إِنَّا رَسُولاَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْكَ لِتُؤَدِّيَ صَدَقَةَ غَنَمِكَ ‏.‏ فَقُلْتُ مَا عَلَىَّ فِيهَا فَقَالاَ شَاةٌ ‏.‏ فَأَعْمِدُ إِلَى شَاةٍ قَدْ عَرَفْتُ مَكَانَهَا مُمْتَلِئَةً مَحْضًا وَشَحْمًا فَأَخْرَجْتُهَا إِلَيْهِمَا ‏.‏ فَقَالاَ هَذِهِ شَاةُ الشَّافِعِ وَقَدْ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَأْخُذَ شَافِعًا ‏.‏ قُلْتُ فَأَىَّ شَىْءٍ تَأْخُذَانِ قَالاَ عَنَاقًا جَذَعَةً أَوْ ثَنِيَّةً ‏.‏ قَالَ فَأَعْمِدُ إِلَى عَنَاقٍ مُعْتَاطٍ ‏.‏ وَالْمُعْتَاطُ الَّتِي لَمْ تَلِدْ وَلَدًا وَقَدْ حَانَ وِلاَدُهَا فَأَخْرَجْتُهَا إِلَيْهِمَا فَقَالاَ نَاوِلْنَاهَا ‏.‏ فَجَعَلاَهَا مَعَهُمَا عَلَى بَعِيرِهِمَا ثُمَّ انْطَلَقَا ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ أَبُو عَاصِمٍ عَنْ زَكَرِيَّاءَ قَالَ أَيْضًا مُسْلِمُ بْنُ شُعْبَةَ ‏.‏ كَمَا قَالَ رَوْحٌ ‏.‏
Muslim ibn Shu'bah said:Nafi' ibn Alqamah appointed my father as charge d'affaires of his tribe, and commanded him to collect sadaqah (zakat) from them. My father sent me to a group of them; so I came to an aged man called Sa'r ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take, my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew, I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah (ﷺ) along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah (ﷺ), sent to you so that you may pay the sadaqah (zakat) on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat, and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah (ﷺ) prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid, but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away. Abu Dawud said: Abu 'Asim transmitted this tradition from Zakariyya. He said: Muslim bin Shu'bah is a narrator in the chain of this tradition as reported by the narrator Rawh
Darajoji a cikin tushen
  • DaifAl-Albani
  • DaifShuaib Al Arnaut
  • DaifZubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 9 · Zakat (Kitab Al-Zakat)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.