Tsallaka zuwa abin da ke ciki
Sunan Abu Dawud

Lamba 1230

Lamba 1230Littafi na 4, lamba 33
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى وَاحِدٌ - قَالاَ حَدَّثَنَا حَفْصٌ، عَنْ عَاصِمٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقَامَ سَبْعَ عَشْرَةَ بِمَكَّةَ يَقْصُرُ الصَّلاَةَ ‏.‏ قَالَ ابْنُ عَبَّاسٍ وَمَنْ أَقَامَ سَبْعَ عَشْرَةَ قَصَرَ وَمَنْ أَقَامَ أَكْثَرَ أَتَمَّ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ أَقَامَ تِسْعَ عَشْرَةَ ‏.‏
Narrated Abdullah ibn Abbas: The Messenger of Allah (ﷺ) had a stop of seventeen days in Mecca and he shortened the prayer (i.e. prayed two rak'ahs at each time of prayer). Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer. Abu Dawud said: The other version transmitted by Ibn 'Abbas through a different chain adds: He (the Prophet) had a stop of nineteen days (in Mecca)
Darajoji a cikin tushen
  • SahihAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • SahihShuaib Al Arnaut
  • Sahih Bukhari (1080)Zubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 4 · Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.