حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، - رضى الله عنها - قَالَتْ نَزَلَ الْوَحْىُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَرَأَ عَلَيْنَا { سُورَةٌ أَنْزَلْنَاهَا وَفَرَضْنَاهَا } . قَالَ أَبُو دَاوُدَ يَعْنِي مُخَفَّفَةً حَتَّى أَتَى عَلَى هَذِهِ الآيَاتِ .
Narrated 'Aishah: The revelation came down to Messenger of Allah (ﷺ) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)" Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse
Darajoji a cikin tushen
Sahih IsnaadAl-Albani
Sahih IsnaadMuhammad Muhyi Al-Din Abdul Hamid
Isnaad SahihZubair Ali Zai
A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.