Tsallaka zuwa abin da ke ciki
Sabīl
Sunan Abu Dawud

Lamba 799

Lamba 799Littafi na 2, lamba 409
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هَمَّامٌ، وَأَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، بِبَعْضِ هَذَا وَزَادَ فِي الأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ ‏.‏ وَزَادَ عَنْ هَمَّامٍ قَالَ وَكَانَ يُطَوِّلُ فِي الرَّكْعَةِ الأُولَى مَا لاَ يُطَوِّلُ فِي الثَّانِيَةِ وَهَكَذَا فِي صَلاَةِ الْعَصْرِ وَهَكَذَا فِي صَلاَةِ الْغَدَاةِ ‏.‏
The above mentioned tradition as been reported by Abu Qatadah through a different chain of narrators. This version adds:He would recite Fatihat al-kitab in the last two surahs. Hammam added: He would prolong the first rak’ah but would not prolong the second so much; and he did so similarly in the afternoon prayer, and so in the morning prayer
Darajoji a cikin tushen
  • SahihAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • SahihShuaib Al Arnaut
  • Sahih Bukhari (776) Sahih Muslim (451)Zubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 2 · Prayer (Kitab Al-Salat)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.