Tsallaka zuwa abin da ke ciki
Sabīl
Sunan Abu Dawud

Lamba 542

Lamba 542Littafi na 2, lamba 152
حَدَّثَنَا حُسَيْنُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ حُمَيْدٍ، قَالَ سَأَلْتُ ثَابِتًا الْبُنَانِيَّ عَنِ الرَّجُلِ، يَتَكَلَّمُ بَعْدَ مَا تُقَامُ الصَّلاَةُ فَحَدَّثَنِي عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أُقِيمَتِ الصَّلاَةُ فَعَرَضَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلٌ فَحَبَسَهُ بَعْدَ مَا أُقِيمَتِ الصَّلاَةُ ‏.‏
Humaid reported :I asked Thabit al-Bunani whether it was permissible for a man to talk after the qamah had been pronounced. He narrated a tradition on the authority of Anas: (once) the Iqamah was pronounced, and a person came to the apostle of Allah (ﷺ) and detained him after the Iqamah had been pronounced
Darajoji a cikin tushen
  • SahihAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • SahihShuaib Al Arnaut
  • Sahih Bukhari (643)Zubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 2 · Prayer (Kitab Al-Salat)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.