Tsallaka zuwa abin da ke ciki
Sunan Abu Dawud

Lamba 1027

Lamba 1027Littafi na 2, lamba 638
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، بِإِسْنَادِ مَالِكٍ قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَإِنِ اسْتَيْقَنَ أَنْ قَدْ صَلَّى ثَلاَثًا فَلْيَقُمْ فَلْيُتِمَّ رَكْعَةً بِسُجُودِهَا ثُمَّ يَجْلِسْ فَيَتَشَهَّدْ فَإِذَا فَرَغَ فَلَمْ يَبْقَ إِلاَّ أَنْ يُسَلِّمَ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ثُمَّ لْيُسَلِّمْ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ مَعْنَى مَالِكٍ ‏.‏ قَالَ أَبُو دَاوُدَ كَذَلِكَ رَوَاهُ ابْنُ وَهْبٍ عَنْ مَالِكٍ وَحَفْصِ بْنِ مَيْسَرَةَ وَدَاوُدَ بْنِ قَيْسٍ وَهِشَامِ بْنِ سَعْدٍ إِلاَّ أَنَّ هِشَامًا بَلَغَ بِهِ أَبَا سَعِيدٍ الْخُدْرِيَّ ‏.‏
Zaid b. Aslam reported on the authority of the chain of Malik:The Prophet (ﷺ) said: If one of you is in doubt about his prayer, and if he is sure that he prayed three rak'ah, he should stand and complete one rak'ah along with its prostrations. Then he should sit and recite the tashahhud. When he finishes the prayer, and there remains nothing except salutation, he should make two prostrations while he is sitting and afterwards should give the salutation. The narrator then narrated the tradition similar to that of Malik. Abu Dawud said: Similarly, this tradition has been narrated by Ibn Wahb from Malik, Hafs b. Maisarah, Dawud b. Qais and Hisham b. Sa'd. But Hisham projected it to Abu Sa'id al-Khudri
Darajoji a cikin tushen
  • DaifAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • SahihZubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 2 · Prayer (Kitab Al-Salat)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.