Tsallaka zuwa abin da ke ciki
Sabīl
Sunan Abu Dawud

Lamba 2187

Lamba 2187Littafi na 13, lamba 13
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ عُمَرَ بْنَ مُعَتِّبٍ، أَخْبَرَهُ أَنَّ أَبَا حَسَنٍ مَوْلَى بَنِي نَوْفَلٍ أَخْبَرَهُ أَنَّهُ، اسْتَفْتَى ابْنَ عَبَّاسٍ فِي مَمْلُوكٍ كَانَتْ تَحْتَهُ مَمْلُوكَةٌ فَطَلَّقَهَا تَطْلِيقَتَيْنِ ثُمَّ عَتَقَا بَعْدَ ذَلِكَ هَلْ يَصْلُحُ لَهُ أَنْ يَخْطُبَهَا قَالَ نَعَمْ قَضَى بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Narrated Umar ibn Mu'tab: Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah (ﷺ)
Darajoji a cikin tushen
  • DaifAl-Albani
  • DaifMuhammad Muhyi Al-Din Abdul Hamid
  • DaifShuaib Al Arnaut
  • DaifZubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 13 · Divorce (Kitab Al-Talaq)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.