حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنِي إِسْمَاعِيلُ، عَنْ عَامِرٍ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رضى الله عنه - قَالَ إِسْمَاعِيلُ وَأُرَاهُ قَدْ رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لَعَنَ اللَّهُ الْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ " .
Narrated Ali ibn AbuTalib: (The narrator Isma'il said: I think ash-Sha'bi attributed this tradition to the Prophet) The Prophet (ﷺ) said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful
Darajoji a cikin tushen
SahihAl-Albani
SahihMuhammad Muhyi Al-Din Abdul Hamid
Sahih LighairihiShuaib Al Arnaut
DaifZubair Ali Zai
A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.
Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.