Tsallaka zuwa abin da ke ciki
Sabīl
Sunan Abu Dawud

Lamba 1838

Lamba 1838Littafi na 11, lamba 118
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ اشْتَكَى عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ عَيْنَيْهِ فَأَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ - قَالَ سُفْيَانُ وَهُوَ أَمِيرُ الْمَوْسِمِ - مَا يَصْنَعُ بِهِمَا قَالَ اضْمِدْهُمَا بِالصَّبِرِ فَإِنِّي سَمِعْتُ عُثْمَانَ - رضى الله عنه - يُحَدِّثُ ذَلِكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Nubaih bin Wahb said ‘Umar bin ‘Ubaid Allah bin Ma’mar had a complaint in his eyes. He sent (someone) to Aban bin ‘Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj – asking him what he should do with them. He said Apply aloes to them, for I heard ‘Uthaman narrating this on the authority of the Apostle of Allaah(ﷺ)
Darajoji a cikin tushen
  • SahihAl-Albani
  • SahihShuaib Al Arnaut
  • Sahih Muslim (1204)Zubair Ali Zai

A ƙarƙashin kowace ruwaya akwai fassarar tarin bayanan kansa, an nuna ta yadda take. Ba ta ambaci sunan mai fassara ba, ba a tabbatar da haƙƙoƙinta ba, kuma babu wanda ya kwatanta ta da Larabcin; wasu ruwayoyin ba su da ita. Larabcin shi ne rubutun. Tarin bayanan ba shi da fassarar wannan littafi a wannan harshe, don haka ana nuna Turancin.

Littafi na 11 · The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)

Rubutun Larabci, lambobi, sunayen littattafai da darajoji ana nuna su daidai yadda suke a cikin wani buɗaɗɗen tarin bayanai (hadith-api). Sabīl bai tabbatar da daidaitonsa ko haƙƙoƙinsa ba tukuna, kuma ba a fara bitar malamai a kansa ba. Kafin lokacin, ku kwatanta ruwaya da bugaggen littafi kafin ku dogara da ita.