Al-Hujuraat
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَـٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَـٰدِمِينَ 6
{6} Hii pia ni moja ya adabu ambazo watu wenye ufahamu mkubwa wanapaswa kuzingatia na kuzitumia, ambayo ni kwamba ikiwa mpotofu atawaambia habari kwamba wathibitishe habari zake, wala wasizichukulie kwa udhahiri wake. Kwani kuna hatari kubwa katika kufanya hivyo na kuanguka katika dhambi. Kwa maana, ikiwa habari zake zimepewa hadhi ya habari za mkweli na muadilifu, basi itahukumiwa kwa mujibu wake na inavyohitaji, basi watu na mali vikaharibika bila ya haki kwa sababu ya habari hiyo, ambayo ni sababu ya majuto. Bali la wajibu inapokuja habari ya mpotofu ni kuithibitisha na kubainisha uhakika wake. Ikiwa ushahidi na viashiria vitaonyesha ukweli wake, basi itafanyiwa kazi na kuaminiwa. Lakini kama vitaonyesha uwongo wake, basi haitakadhibishwa na haitafanyiwa kazi. Katika hili kuna ushahidi kwamba habari ya mtu mkweli inakubaliwa, nayo habari ya mwongo inakataliwa, na habari ya mtu mpotofu haihukumiwi papo hapo, bali inangojewa kwanza. Ndiyo maana watangulizi wema walikuwa wakikubali riwaya za wengi katika Makhawarij ambao wanajulikana kwamba ni wakweli, hata kama ni watu wanaovuka mipaka.