An-Nisaa
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
Text fromsaadi.islamenc.comIslamHouse.comnone stated (the site names no licence and no terms for taking its text)taken 2026-10-22
إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَـٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِى بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا 10
{10} Na alipowaamrisha hayo, akawakemea dhidi ya kula mali za mayatima, na akawatishia adhabu kali zaidi kwa hayo. Akasema, “Hakika, wale wanaokula mali za mayatima kwa dhuluma,” yani, bila ya haki. Na kizuizi hiki kinatoa yale yaliyotangulia kuhusu masikini kuruhusiwa kula kwa wema, na kuruhusika kuchanganya mali zao na mali za mayatima. Kwa hivyo, mwenye kuila kwa dhuluma, basi hakika, “wanakula matumboni mwao moto.” Yani, hakika walichokula ni moto unaowaka ndani mwao. Nao ndio walioungiza katika matumbo yao. “Na wataingia Moto wenye mwako mkali.” Yani, moto unaochoma, uliookwa. Na hili ndilo tishio kubwa zaidi lililokuja kuhusiana na madhambi, linaloashiria uovu wa kula mali za mayatima, na ubaya wake, na kwamba hilo linasababisha kuingia motoni. Kwa hivyo, hilo likaashiria kuwa hilo ni miongoni mwa madhambi makubwa zaidi. Tunamuomba Mwenyezi Mungu usalama.