Al-Furqaan
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وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّا يَخْلُقُونَ شَيْـًٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَوٰةً وَلَا نُشُورًا 3
{3}. Yaani, mwenye kustaajabia maajabu na ndiye dalili zaidi ya upumbavu wao na upungufu wa akili zao. Bali dalili ya dhulma na dhulma yao dhidi ya Mola wao Mlezi ni kuwa walichukua miungu kwa tabia hii, hawawezi hata kuumba chochote, bali wameumbwa, na baadhi yao wanatokana na iliyofanya mikono yao," wala haijimilikii nafsi zao madhara wala manufaa." Yaani, si kidogo wala si kingi; kwa sababu ni nomino isiyojulikana katika muktadha wa ukanushaji. "Wala haimiliki mauti, wala uhai, wala kufufuka;" yaani, ufufuo baada ya kifo. Kwa hivyo hukumu kubwa zaidi ya akili ni upotovu wa uungu wao na ufisadi wao, na ufisadi wa akili ya yule anayewafanya kuwa miungu na washirika wa Muumba kwa viumbe vyote bila ya yeye kushiriki katika hilo, ambaye mkononi mwake mna manufaa na madhara, kutoa na kuzuilia, ambaye huhuisha na kufisha, na atawafufua walio makaburini na kuwakusanya Siku ya Kiyama. Na amewafanyia majumba mawili; nyumba ya dhiki na fedheha kwa mwenye kuichukua miungu mingine pamoja naye. Na makazi ya ushindi, furaha, na raha ya milele kwa yule anayemchukua Yeye peke yake kwamba ndiye mwenye kuabudiwa. Alipothibitisha kwa ushahidi wa wazi na wa uhakika, uhalali wa tauhidi na ubatili wa kinyume chake; akaamua uhalali wa ujumbe huo na ubatili wa kauli ya walioipinga na kupingana nayo, na akasema: