Al-Baqara
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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بَلَىٰ مَن كَسَبَ سَيِّئَةً وَأَحَـٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ 81
Kisha (Mwenyezi Mungu) Mtukufu akataja hukumu ya jumla kwa kila mtu, wanaingia humo Wana wa Israili na wasiokuwa wao. Nayo ni hukumu ambayo hakuna hukumu ngingine isiyokuwa hiyo, na sio uongo wanaoutamani na madai yao kuhusu walioangamia, na waliofaulu. Hivyo basi akasema "Ndiyo" yani hili jambo sio kama mlivyotaja. Kwani ni kauli tu isiyokuwa na uhakika wowote. Lakini:
(81) "anaye chuma ubaya" Nalo hili neno ni nakira (yani halimaanishi kosa maalum) katika muktadha wa sharti, kwa hivyo linajumuisha shirki na kilicho chini yake, na hapa limekusudiwa shirki kwa dalili ya kauli yake "- na makosa yake yakamzunguka" yani yakamzunguka mwenye kuyatenda, na hayakumwachia njia ya kutokea. Na hili haliwi isipokuwa shirki tu. Kwa maana, yule ambaye ana imani, makosa yake hayamzunguki." Na Al-khawarij waliitumia aya hii kama hoja kwamba mwenye kutenda dhambi ni kafiri. Lakini hiyo ni hoja juu yao kama unavyoona, kwa sababu, inadhihirika waziwazi katika shirki tu. Na vivyo hivyo, mwenye batili anayetumia aya fulani au hadithi sahihi kama hoja yake katika kusema batili (uongo); ni lazima kuna hoja juu yake katika hicho alichotumia kama hoja yake.