Ruka hadi kwenye maudhui
Jami‘ at-Tirmidhi

Na. 3691

Na. 3691Kitabu cha 49, na. 87
حَدَّثَنَا الْحَسَنُ بْنُ صَبَّاحٍ الْبَزَّارُ، قَالَ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ خَارِجَةَ بْنِ عَبْدِ اللَّهِ ابْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، قَالَ أَخْبَرَنَا يَزِيدُ بْنُ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا فَسَمِعْنَا لَغَطًا وَصَوْتَ صِبْيَانٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا حَبَشِيَّةٌ تُزْفِنُ وَالصِّبْيَانُ حَوْلَهَا فَقَالَ ‏"‏ يَا عَائِشَةُ تَعَالَىْ فَانْظُرِي ‏"‏ ‏.‏ فَجِئْتُ فَوَضَعْتُ لَحْيَىَّ عَلَى مَنْكِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلْتُ أَنْظُرَ إِلَيْهَا مَا بَيْنَ الْمَنْكِبِ إِلَى رَأْسِهِ فَقَالَ لِي ‏"‏ أَمَا شَبِعْتِ أَمَا شَبِعْتِ ‏"‏ ‏.‏ قَالَتْ فَجَعَلْتُ أَقُولُ لاَ لأَنْظُرَ مَنْزِلَتِي عِنْدَهُ إِذْ طَلَعَ عُمَرُ قَالَ فَارْفَضَّ النَّاسُ عَنْهَا قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَنْظُرُ إِلَى شَيَاطِينِ الإِنْسِ وَالْجِنِّ قَدْ فَرُّوا مِنْ عُمَرَ ‏"‏ ‏.‏ قَالَتْ فَرَجَعْتُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Narrated 'Aishah:that the Messenger of Allah (ﷺ) was sitting and we heard a scream and the voices of children. So the Messenger of Allah (ﷺ) arose, and it was an Ethiopian woman, prancing around while the children played around her. So he said: 'O 'Aishah, come (and) see.' So I came, and I put my chin upon the shoulder of the Messenger of Allah (ﷺ) and I began to watch her from between his shoulder and his head, and he said to me: 'Have you had enough, have you had enough?'" She said: "So I kept saying: 'No,' to see my status with him. Then 'Umar appeared." She said: "So they dispersed." She said: "So the Messenger of Allah (ﷺ) said: 'Indeed I see the Shayatin among men and jinn have run from 'Umar.' She said: 'So I returned
Madaraja katika chanzo
  • SahihAhmad Muhammad Shakir
  • SahihAl-Albani
  • Hasan SahihBashar Awad Maarouf
  • Isnaad HasanZubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 49 · Chapters on Virtues

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.