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Jami‘ at-Tirmidhi

Na. 1016

Na. 1016Kitabu cha 10, na. 52
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو صَفْوَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى حَمْزَةَ يَوْمَ أُحُدٍ فَوَقَفَ عَلَيْهِ فَرَآهُ قَدْ مُثِّلَ بِهِ فَقَالَ ‏"‏ لَوْلاَ أَنْ تَجِدَ صَفِيَّةُ فِي نَفْسِهَا لَتَرَكْتُهُ حَتَّى تَأْكُلَهُ الْعَافِيَةُ حَتَّى يُحْشَرَ يَوْمَ الْقِيَامَةِ مِنْ بُطُونِهَا ‏"‏ ‏.‏ قَالَ ثُمَّ دَعَا بِنَمِرَةٍ فَكَفَّنَهُ فِيهَا فَكَانَتْ إِذَا مُدَّتْ عَلَى رَأْسِهِ بَدَتْ رِجْلاَهُ وَإِذَا مُدَّتْ عَلَى رِجْلَيْهِ بَدَا رَأْسُهُ ‏.‏ قَالَ فَكَثُرَ الْقَتْلَى وَقَلَّتِ الثِّيَابُ ‏.‏ قَالَ فَكُفِّنَ الرَّجُلُ وَالرَّجُلاَنِ وَالثَّلاَثَةُ فِي الثَّوْبِ الْوَاحِدِ ثُمَّ يُدْفَنُونَ فِي قَبْرٍ وَاحِدٍ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْأَلُ عَنْهُمْ ‏"‏ أَيُّهُمْ أَكْثَرُ قُرْآنًا ‏"‏ ‏.‏ فَيُقَدِّمُهُ إِلَى الْقِبْلَةِ ‏.‏ قَالَ فَدَفَنَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يُصَلِّ عَلَيْهِمْ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَنَسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ النَّمِرَةُ الْكِسَاءُ الْخَلَقُ ‏.‏ وَقَدْ خُولِفَ أُسَامَةُ بْنُ زَيْدٍ فِي رِوَايَةِ هَذَا الْحَدِيثِ فَرَوَى اللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ‏.‏ وَرَوَى مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ عَنْ جَابِرٍ ‏.‏ وَلاَ نَعْلَمُ أَحَدًا ذَكَرَهُ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ إِلاَّ أُسَامَةَ بْنَ زَيْدٍ ‏.‏ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ حَدِيثُ اللَّيْثِ عَنِ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ جَابِرٍ أَصَحُّ ‏.‏
Anas bin Malik narrated:"The Messenger of Allah came to Hamza on the Day of Uhud, he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyyah would be distressed, then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs." He said: "Then he called for a Namirah to shroud him with. When it was extended over his head, it left his feet exposed, and when it was extended over his feet, it left his head exposed." He said: "There were many dead and few cloths." He said: "One, two and three men were shrouded in one cloth and buried in one grave." He said: "So the Messenger of Allah was asking which of them knew the most Quran, so he could put him toward the Qibalh." He said: "So the Messenger of Allah buried them and he did not perform (funeral prayers) for them
Madaraja katika chanzo
  • SahihAhmad Muhammad Shakir
  • SahihAl-Albani
  • DaifZubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 10 · The Book on Jana''iz (Funerals)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.