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Sunan an-Nasa’i

Na. 4030

Na. 4030Kitabu cha 37, na. 65
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَدِمَ نَاسٌ مِنْ عُرَيْنَةَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ خَرَجْتُمْ إِلَى ذَوْدِنَا فَشَرِبْتُمْ مِنْ أَلْبَانِهَا ‏"‏ ‏.‏ قَالَ وَقَالَ قَتَادَةُ ‏"‏ وَأَبْوَالِهَا ‏"‏ ‏.‏ فَخَرَجُوا إِلَى ذَوْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا صَحُّوا كَفَرُوا بَعْدَ إِسْلاَمِهِمْ وَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُؤْمِنًا وَاسْتَاقُوا ذَوْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَانْطَلَقُوا مُحَارِبِينَ فَأَرْسَلَ فِي طَلَبِهِمْ فَأُخِذُوا فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ ‏.‏
It was narrated that Anas said:"Some people from 'Uraynah came to the Messenger of Allah [SAW], but the climate of Al-Madinah did not suit them. The Messenger of Allah [SAW] said to them: 'Why don't you go out to our camels and drink their milk?'" - (one of the narrators) Qatadah said: 'And their urine.' - "So they went out to the camels of the Messenger of Allah [SAW], but when they recovered they killed the herdsman of the Messenger of Allah [SAW], who was a believer, and drove off the camels of the Messenger of Allah [SAW], and left as those at war. He sent (men) after them and they were caught. Then he had their hands and feet cut off, and branded their eyes
Madaraja katika chanzo
  • SahihAbu Ghuddah
  • SahihAl-Albani
  • SahihZubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 37 · The Book of Fighting [The Prohibition of Bloodshed]

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.