أَخْبَرَنِي أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، قَالَ أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، عَنْ عَمِّهِ، يَزِيدَ بْنِ ثَابِتٍ أَنَّهُمْ كَانُوا جُلُوسًا مَعَ النَّبِيِّ صلى الله عليه وسلم فَطَلَعَتْ جَنَازَةٌ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَامَ مَنْ مَعَهُ فَلَمْ يَزَالُوا قِيَامًا حَتَّى نَفَذَتْ .
It was narrated form Yazid bin Thabit:That they were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah stood up, and those who were with him stood up, until it had passed by
Madaraja katika chanzo
Sahih IsnaadAbu Ghuddah
Sahih IsnaadAl-Albani
Isnaad SahihZubair Ali Zai
Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.