Ruka hadi kwenye maudhui
Sahih Muslim

Na. 1050

Na. 1050Kitabu cha 4, na. 212Namba ya Kiarabu 468.01
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُوسَى بْنُ طَلْحَةَ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي الْعَاصِ الثَّقَفِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ أُمَّ قَوْمَكَ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي شَيْئًا ‏.‏ قَالَ ‏"‏ ادْنُهْ ‏"‏ ‏.‏ فَجَلَّسَنِي بَيْنَ يَدَيْهِ ثُمَّ وَضَعَ كَفَّهُ فِي صَدْرِي بَيْنَ ثَدْيَىَّ ثُمَّ قَالَ ‏"‏ تَحَوَّلْ ‏"‏ ‏.‏ فَوَضَعَهَا فِي ظَهْرِي بَيْنَ كَتِفَىَّ ثُمَّ قَالَ ‏"‏ أُمَّ قَوْمَكَ فَمَنْ أَمَّ قَوْمًا فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الْكَبِيرَ وَإِنَّ فِيهِمُ الْمَرِيضَ وَإِنَّ فِيهِمُ الضَّعِيفَ وَإِنَّ فِيهِمْ ذَا الْحَاجَةِ وَإِذَا صَلَّى أَحَدُكُمْ وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ ‏"‏ ‏.‏
Uthman b. Abu'l-'As at-Thaqafi reported:The Apostle of Allah (ﷺ) said to him: Lead your people in prayer. I said: Messenger of Allah. I perceive something (disturbing) in my soul. He (the Holy Prophet) asked me to draw near him and making me sit down in front of him he placed his hand on my breast between my nipples. and then, telling me to turn round, he placed it on my back between my shoulders. He then said: Act as an Imam for your people. He who acts as Imam of the people, he must be brief, for among them are the aged, among them are the sick, among them are the weak, and among them are the people who have business to attend. But when any of you prays alone, he may pray as he likes

Chanzo hakirekodi daraja lolote kwa hadithi hii.

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 4 · The Book of Prayers

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.