Ruka hadi kwenye maudhui
Sahih Muslim

Na. 5126

Na. 5126Kitabu cha 35, na. 62Namba ya Kiarabu 1978.03
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ أَبِي بَزَّةَ، يُحَدِّثُ عَنْ أَبِي الطُّفَيْلِ، قَالَ سُئِلَ عَلِيٌّ أَخَصَّكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ فَقَالَ مَا خَصَّنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ لَمْ يَعُمَّ بِهِ النَّاسَ كَافَّةً إِلاَّ مَا كَانَ فِي قِرَابِ سَيْفِي هَذَا - قَالَ - فَأَخْرَجَ صَحِيفَةً مَكْتُوبٌ فِيهَا ‏ "‏ لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ سَرَقَ مَنَارَ الأَرْضِ وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا ‏"‏ ‏.‏
Abu Tufail reported:'Ali was asked whether Allah's Messenger (ﷺ) had showed special favour (by disclosing to him) a thing (which he kept secret from others). Thereupon he said: Allah's Messenger (ﷺ) singled us not for (disclosing to us) anything (secret) which he did not make public, (but those few things) which lie in the sheath of my sword. He drew out the written document contained in it and on that (it was mentioned): Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him who stole the signposts (demarcating the boundary lines of the) land; and Allah cursed him who cursed his father; and Allah cursed him who accommodated an innovator (in religion)

Chanzo hakirekodi daraja lolote kwa hadithi hii.

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 35 · The Book of Sacrifices

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.