Ruka hadi kwenye maudhui
Sahih Muslim

Na. 4620

Na. 4620Kitabu cha 32, na. 102Namba ya Kiarabu 1778
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ سُفْيَانَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ الشَّاعِرِ الأَعْمَى، عَنْ عَبْدِ اللَّهِ، بْنِ عَمْرٍو قَالَ حَاصَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ الطَّائِفِ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا فَقَالَ ‏"‏ إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ ‏"‏ ‏.‏ قَالَ أَصْحَابُهُ نَرْجِعُ وَلَمْ نَفْتَتِحْهُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اغْدُوا عَلَى الْقِتَالِ ‏"‏ ‏.‏ فَغَدَوْا عَلَيْهِ فَأَصَابَهُمْ جِرَاحٌ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّا قَافِلُونَ غَدًا ‏"‏ ‏.‏ قَالَ فَأَعْجَبَهُمْ ذَلِكَ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
It has been narrated on the authority of Ibn 'Amr who said:The Messenger of Allah (ﷺ) besieged the people of Ta'if, but did get victory over them. He said: God willing, we shall return. His Companions said: Shall we depart without having conquered it? The Messenger of Allah (ﷺ) said: (All right) make a raid in the morning. They did so. and were wounded (with the arrows showered upon them). So the Messenger of Allah (ﷺ) said: We shall depart tomorrow. (The narrator says): (Now) this (announcement) pleased them, and the Messenger of Allah (ﷺ) laughed at (their waywardness)

Chanzo hakirekodi daraja lolote kwa hadithi hii.

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 32 · The Book of Jihad and Expeditions

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.