Ruka hadi kwenye maudhui
Sahih al-Bukhari

Na. 6933

Na. 6933Kitabu cha 88, na. 15
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يَقْسِمُ جَاءَ عَبْدُ اللَّهِ بْنُ ذِي الْخُوَيْصِرَةِ التَّمِيمِيُّ فَقَالَ اعْدِلْ يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ ‏"‏ وَيْلَكَ مَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ ‏"‏‏.‏ قَالَ عُمَرُ بْنُ الْخَطَّابِ دَعْنِي أَضْرِبْ عُنُقَهُ‏.‏ قَالَ ‏"‏ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِ، وَصِيَامَهُ مَعَ صِيَامِهِ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، يُنْظَرُ فِي قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، يُنْظَرُ فِي نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ فِي رِصَافِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ فِي نَضِيِّهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ، آيَتُهُمْ رَجُلٌ إِحْدَى يَدَيْهِ ـ أَوْ قَالَ ثَدْيَيْهِ ـ مِثْلُ ثَدْىِ الْمَرْأَةِ ـ أَوْ قَالَ مِثْلُ الْبَضْعَةِ ـ تَدَرْدَرُ، يَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ ‏"‏‏.‏ قَالَ أَبُو سَعِيدٍ أَشْهَدُ سَمِعْتُ مِنَ النَّبِيِّ صلى الله عليه وسلم وَأَشْهَدُ أَنَّ عَلِيًّا قَتَلَهُمْ وَأَنَا مَعَهُ، جِيءَ بِالرَّجُلِ عَلَى النَّعْتِ الَّذِي نَعَتَهُ النَّبِيُّ صلى الله عليه وسلم‏.‏ قَالَ فَنَزَلَتْ فِيهِ ‏{‏وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ‏}‏‏.‏
Narrated Abu Sa`id:While the Prophet (ﷺ) was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said, "Woe to you ! Who would be just if I were not?" `Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet (ﷺ) said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa`id added: I testify that I heard this from the Prophet (ﷺ) and also testify that `Ali killed those people while I was with him. The man with the description given by the Prophet (ﷺ) was brought to `Ali. The following Verses were revealed in connection with that very person (i.e., `Abdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms

Chanzo hakirekodi daraja lolote kwa hadithi hii.

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 88 · Apostates

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.