Ruka hadi kwenye maudhui
Sunan Abi Dawud

Na. 1648

Na. 1648Kitabu cha 9, na. 93
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ عَلَى الْمِنْبَرِ وَهُوَ يَذْكُرُ الصَّدَقَةَ وَالتَّعَفُّفَ مِنْهَا وَالْمَسْأَلَةَ ‏"‏ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَالْيَدُ الْعُلْيَا الْمُنْفِقَةُ وَالسُّفْلَى السَّائِلَةُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ اخْتُلِفَ عَلَى أَيُّوبَ عَنْ نَافِعٍ فِي هَذَا الْحَدِيثِ قَالَ عَبْدُ الْوَارِثِ ‏"‏ الْيَدُ الْعُلْيَا الْمُتَعَفِّفَةُ ‏"‏ ‏.‏ وَقَالَ أَكْثَرُهُمْ عَنْ حَمَّادِ بْنِ زَيْدٍ عَنْ أَيُّوبَ ‏"‏ الْيَدُ الْعُلْيَا الْمُنْفِقَةُ ‏"‏ ‏.‏ وَقَالَ وَاحِدٌ عَنْ حَمَّادٍ ‏"‏ الْمُتَعَفِّفَةُ ‏"‏ ‏.‏
Abd Allah b. ‘Umar reported that the Messenger of Allah (May peace be upon him) said when he was on the pulpit speaking of sadaqah and abstention from it and begging :the upper hand is better than the lower one, the upper being the one which bestows and the lower which begs. Abu Dawud said : The version of this tradition narrated by Ayyub from Nafi is disputed. The narrator `Abd al-Warith said in his version : `The upper hand is the one which abstains from begging;” but most of the narrators have narrated from Hammad b. Zaid from Ayyub the words “ The upper hand is the one which bestows.” A narrator from Hammad said in his version “the one which abstains from begging.”
Madaraja katika chanzo
  • ShadhAl-Albani
  • ShadhMuhammad Muhyi Al-Din Abdul Hamid
  • SahihShuaib Al Arnaut
  • Sahih Bukhari (1429) Sahih Muslim (1033)Zubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 9 · Zakat (Kitab Al-Zakat)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.