Ruka hadi kwenye maudhui
Sabīl
Sunan Abi Dawud

Na. 4219

Na. 4219Kitabu cha 36, na. 6
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، فِي هَذَا الْخَبَرِ عَنِ النَّبِيِّ صلى الله عليه وسلم فَنَقَشَ فِيهِ ‏"‏ مُحَمَّدٌ رَسُولُ اللَّهِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ لاَ يَنْقُشْ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا ‏"‏ ‏.‏ ثُمَّ سَاقَ الْحَدِيثَ ‏.‏
The tradition mentioned above has also been transmitted by Ibn 'Umar through a different chain of narrators from the Prophet (ﷺ). This version adds:He engraved on it "Muhammad, the Messenger of Allah." and said: "No one must engrave anything in the manner of this signet-ring of mine. He then transmitted the rest of the tradition
Madaraja katika chanzo
  • SahihAl-Albani
  • SahihMuhammad Muhyi Al-Din Abdul Hamid
  • SahihShuaib Al Arnaut
  • Sahih Muslim (2091)Zubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 36 · Signet-Rings (Kitab Al-Khatam)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.