Ruka hadi kwenye maudhui
Sunan Abi Dawud

Na. 920

Na. 920Kitabu cha 2, na. 531
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَيْنَمَا نَحْنُ نَنْتَظِرُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِلصَّلاَةِ فِي الظُّهْرِ أَوِ الْعَصْرِ وَقَدْ دَعَاهُ بِلاَلٌ لِلصَّلاَةِ إِذْ خَرَجَ إِلَيْنَا وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ بِنْتُ ابْنَتِهِ عَلَى عُنُقِهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مُصَلاَّهُ وَقُمْنَا خَلْفَهُ وَهِيَ فِي مَكَانِهَا الَّذِي هِيَ فِيهِ قَالَ فَكَبَّرَ فَكَبَّرْنَا قَالَ حَتَّى إِذَا أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْكَعَ أَخَذَهَا فَوَضَعَهَا ثُمَّ رَكَعَ وَسَجَدَ حَتَّى إِذَا فَرَغَ مِنْ سُجُودِهِ ثُمَّ قَامَ أَخَذَهَا فَرَدَّهَا فِي مَكَانِهَا فَمَا زَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ بِهَا ذَلِكَ فِي كُلِّ رَكْعَةٍ حَتَّى فَرَغَ مِنْ صَلاَتِهِ ‏.‏
Abu Qatadah, a Companion of the Messenger of Allah(ﷺ), said:While we were waiting for the Messenger of Allah(ﷺ) for the noon or afternoon prayer, and Bilal had already called him for prayer, he came upon us with Umamah daughter of Abu al-As and daughter of his daughter on his neck. The Messenger of Allah (ﷺ) stood at the place of prayer and we stood behind him and she(Umamah) (all this time) was in her place. He uttered the takbir and we also uttered. When the Messenger of Allah(ﷺ) intended to bow, he took her and put her down, and then he bowed and prostrated till he finished his prostration. He then got up and took her and returned he to her place. The Messenger of Allah(ﷺ) kept on doing that in every rak’ah until he finished his prayer. May peace be upon him
Madaraja katika chanzo
  • DaifAl-Albani
  • DaifMuhammad Muhyi Al-Din Abdul Hamid
  • DaifShuaib Al Arnaut
  • DaifZubair Ali Zai

Chini ya kila hadithi kuna tafsiri ya seti ya data yenyewe, ikionyeshwa kama ilivyo. Haitaji mfasiri, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu; baadhi ya hadithi hazina tafsiri. Kiarabu ndiyo maandishi yenyewe. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.

Kitabu cha 2 · Prayer (Kitab Al-Salat)

Maandishi ya Kiarabu, namba, majina ya vitabu na madaraja vinaonyeshwa sawasawa na vilivyo katika seti ya data iliyo wazi (hadith-api). Sabīl bado haijathibitisha usahihi wake wala haki zake, na uhakiki wake wa wanazuoni haujaanza. Hadi hapo, linganisha hadithi na toleo lililochapishwa kabla ya kuitegemea.